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The study explored the strength of national identification and intergroup attitudes of Chinese youth (n = 591, aged 12-15) toward the Chinese, the Americans, the Japanese, and the South Koreans. The participants were asked to fill in a questionnaire and write down reasons why they 'like' or 'dislike' the four groups. The results showed a consistency in in-group favoritism. Gender and age were both related to Chinese youths' national identifications and their national intergroup attitudes. Confucian ethics, media influence and historical complex were identified as main factors that may contribute to their attitudes toward the four groups. [ABSTRACT FROM AUTHOR]

Scholars tend to overlook the overseas Chinese press as a communicative tool for Chinese nationalism. This paper takes media history as its focal point to demonstrate the contextual influences that shaped the operations of Chinese print media and gave rise to the manifestation of the overseas Chinese (huaqiao) identity in Japan. In particular, it emphasises that the mobilisation of the modern Chinese nationalism movement of the time was not the sole determinant of Chinese identity. It was also influenced by the way in which Chinese ethnic boundaries came to be shaped and reshaped in different historical periods through the dynamics between overseas Chinese communities and Japanese society. I use two overseas Chinese publications from different periods to illustrate the impacts of modern Chinese nationalism and the changing social and political context of Japan on the Chinese press. Finally, I present a synthetic narrative to account for the history of the overseas Chinese press in Japan. [ABSTRACT FROM AUTHOR]

The 2005 anti-Japan protests in China inaugurated a new era of Chinese popular nationalism with their pervasive visuality and virtuality. The outpouring of emotions in cityscapes and cyberspaces – anger, outrage, zealousness and even pleasure – requires us to take emotion, passion, hope or sheer delight seriously and to recognize the power of some of the more alarming forms of popular nationalist sentimentality. This chapter analyses one instance of Sino-Japanese relations: the epithet of ‘riben guizi’ or Japanese devils in Chinese popular culture in four historical moments: late-Sinocentric imperium, high imperialism, socialist nationalism and post-socialist globalization. I want to suggest that while this ‘hate word’ performs an affective politics of recognition stemming from an ineluctable trauma of imperialist violence, it ultimately fails in establishing a politics of reconciliation. I argue that anti-Japanism in China is less about Japan than China's own self-image mediated through its asymmetrical power relations with Japan throughout its modern history. [ABSTRACT FROM PUBLISHER]