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This paper compares the response to the hijab in France, Quebec and the rest of Canada to explore the different political cultures of those three polities, the ideals behind them and the modes of repression and tolerance which give meaning to those cultures. More specifically, the paper compares the Stasi Commission in France with the Bouchard-Taylor Commission in Quebec in terms of both process and conclusions. What role do public commissions play in the education of the public against a background of educational institutions charged with that task? In asking that question, the paper explores the role of daily practices in realising that ideal. [ABSTRACT FROM AUTHOR]

In 1950 in France, Dr Max Fourestier introduced the concept of dividing the school day into two parts. In the morning, students followed activities that were intellectual and classroom-oriented, and in the afternoon, they had physical education classes. This programme was implemented in Gambetta Elementary School in Vanves, a city on the outskirts of Paris (Fourestier was Gambetta's doctor). In 1953, he expanded the concept by organising innovative experiments such as the "forest class" and the "snow class", wherein nature was given a central role. Our study shows how Fourestier's international scientific reputation played an important role in the Franco-Canadian transfer of the school day concept; we also address the transfer of the concept of the place that physical education and nature held in the French school system. Our analysis identifies the cultural elements that facilitated the Canadian appropriation of a model that promoted an educational ecosystem. [ABSTRACT FROM AUTHOR]