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This paper analyses the functions of represented speech and thought (RST) in narratives in Umpithamu, a Pama-Nyungan language of Cape York Peninsula (Australia). The paper first surveys the different mechanisms available for marking a shift from the narrator's deictic centre to a narrative participant, including a number of constructions that use perception and motion predicates to signal RST. The analysis then focuses on the narrative functions of RST, showing that it has a macrostructural function beyond the representation of a specific participant's speech and thought, more specifically highlighting the central episodes of a narrative. The evidence comes from an analysis of three genres with a different macrostructure: one (personal history) for which the classic Labovian schema of complication–resolution works well and two others (both dealing with the supernatural world) that rely on different structuring principles. It is shown that RST is systematically associated with central episodes across the three genres, and that the location and nature of RST co-vary with the different location and nature of these episodes in the three genres. In narratives of supernatural encounter, for instance, RST conveys modal negotiation about the interpretation of the central events in terms of the supernatural world. [ABSTRACT FROM AUTHOR]

The Trachypetidae is a newly recognised family of Ichneumonoidea endemic to Australia and one of the most distinctive wasp groups on the continent based on their large body size and superficial resemblance to some ichneumonids and aculeate wasps. The family is united in the presence of a unique sensory or glandular structure at the base of the mandibles. It is known from three genera: Cercobarcon Tobias, 1979, Megalohelcon Turner, 1918 (= Rhamphobarcon Tobias, 1979) and Trachypetus Guérin de Méneville, 1830, totalling eight described species. Trachypetines are rarely encountered, with very few specimens having been collected or recognised in collections since the group was revised in 1993. Here we report on a newly discovered species from Cape York Peninsula, Queensland, the first to be recognised in more than 25 years, and take much pleasure in naming it after Dr John La Salle, in celebration of his career. [ABSTRACT FROM AUTHOR]

Entrenched contests about the future of Cape York Peninsula's lands, waters and people have for long received national prominence. In the federal arena, this has climaxed with the campaign to overturn the State's declarations on wild rivers. Initially pursued as a means of influencing decisions on the determination of the government in a finely balanced federal parliament, it has been retained as an early test of the survivability of the minority Labor government. The peninsula's prominence is founded on its iconic conservation status and the continuity of Aboriginal occupance of their country, reinforced by the formidable capabilities of Indigenous and conservationist leaders. Contests are characterised by their complexity, durability and intractability. Contests are bedevilled by shifting alliances and schisms within Indigenous and conservationist constituencies. Increasingly potent is the schism between modernist/reformist/regionalist visions of Indigenous futures, forcefully presented by Noel Pearson against more traditionalist/localist visions held by many community leaderships. Other participants, notably conservationists, State politicians and bureaucracies have needed to align their policies around these contested visions. Over the last two decades, policies of State Labor governments have maintained some continuity, being pro-active on conservation goals, selectively supportive of Aboriginal advancement, necessarily passive in the determination of land claims, reactive in the resolution of land tenures and property rights, and inconsistent and ineffectual in conflict resolution and in providing leadership in shaping sustainable, multifunctional futures, attuned to the peninsula's unique challenges and potentials. [ABSTRACT FROM AUTHOR]

Describes developments in Guugu Yimithirr kinship terminology of the Aboriginal people of the Cooktown region in south-east Cape York, Queensland. Data extracted from historical sources and recorded from adult informants of different generations; Synchro-diachronic approach as proposed strategy for researching other Australian Aboriginal kinship systems.

In the past, indigenous people have often been entirely excluded from social impact assessments (SIAs) of projects or activities that affect them, or have faced major financial and cultural barriers in participating effectively and in having their perspectives accepted as legitimate. More recently, indigenous groups have achieved greater success in influencing SIA, but a fundamental problem remains. Their enhanced input into SIA has generally not increased the capacity of indigenous people to shape the outcomes of development projects in ways that favor their interests. This problem reflects a wider failure, extensively documented in the literature, to integrate SIA into decision-making. Drawing on case studies from Australia's Cape York Peninsula, this article shows how SIA can be integrated into the negotiation of legally binding agreements between developers and indigenous groups, offering a practical and effective way of ensuring that SIA findings influence the development and operationof resource projects. While the case studies relate to specific regional, political, and cultural contexts, the general approach outlined in the article should be of interest to indigenous communities and SIA practitioners. [ABSTRACT FROM AUTHOR]

Much information on traditional indigenous society in Australian historiography and anthropology stems from the vast store of eyewitness accounts left by missionaries, settlers and government officials. How cautious does one need to be in using such material? After all that it reveals about the moral and legal universe of its writers, can it speak reliably about traditional society? This article traces the production of knowledge about indigenous gender relations at Cape York Peninsula through a lineage of sources from the 1890s to the 1990s and concludes that unless the assumptions embedded in the primary sources are clearly identified, the discourse on Aboriginal womanhood continues to be a colonising project. [ABSTRACT FROM AUTHOR]