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Ausbau processes increase differences between two close written language varieties. Finnish and Kven are considered two ausbau languages today, in contrast to an earlier view which considered Kven to be a dialect of Finnish. In this article, ausbau processes are illustrated by comparing the use of eera verbs, a group constituting international and Scandinavian loanwords in the two languages. Most eera verbs were purged from Modern Written Finnish and they are expressed via other means today. By contrast, Kven accepts eera verbs in the same way as Old Written Finnish. Purism – perceived as avoidance of certain linguistic elements – is the explanation behind ausbau processes in this case, and purist attitudes reflect the identities of language planners. Eera verbs represent a small corner of language, yet their use differentiates Kven from Modern Written Finnish, and underscores the independence of Kven as a separate language. [ABSTRACT FROM AUTHOR]

In the wake of accelerated development in the vicinity of the Belgrade Fair and further plans for construction in this part of the city, the events that have unfolded during the past decade of Belgrade's urban development have situated Belgrade Fair as a key topic in the spotlight of the Serbian urban planning community. The objective of this paper is, first and foremost, the formulation of a methodologically broader critical matrix regarding the formation of an approach to the future adoption of strategies for the urban renewal of the Belgrade Fair (Sajam) complex. This complex, in addition to basic research on its architectural and urban qualities, also includes numerous current and temporal aspects from which it is possible to draw conclusions about the issue at hand. These analyses of the architectural and urban value of the fair complex observe the key themes and concepts that define the Sajam's spatial and developmental paradigm. They also accentuate current questions regarding the defragmentation of the heritage of modern architecture in architectural practice. Also highlighted, in addition to the architectural and urban planning composition of the first construction phase between 1953 and 1957, are the today less-known architectural and engineering aspects of the exhibition halls that lack heritage status, along with an exploration of the renewal or transformation of this space through an analysis of recent conceptual design proposals. This study, through synthesis, seeks to establish a comprehensive picture and the broader critical framework needed to pass judgement before the ideological and constructive breakdown of Belgrade's exhibition complex as a paradigm of Yugoslav purism. The conclusions leave space for the appreciation of different approaches, opening up new questions that clearly require social consensus and which have not yet been answered in the public or professional space. [ABSTRACT FROM AUTHOR]

Through the analysis of materials such as online articles, blogs, and radio broadcasts, this paper investigates linguistic purism toward Russian and English loanwords in the understudied context of post-Soviet Armenia. Our analysis finds that public commentators categorize potential loanwords as "borrowings" (փոխառություն [pʰokhaṛutʰyun]) if acceptable and "foreignisms" (օտարաբանություն [ōtarabanutʰyun]) if unacceptable, while also comparing these loanwords with acceptable and unacceptable Armenian equivalent words. In categorizing both loanwords and Armenian equivalents, commentators base their arguments on evaluative contrasts related to threats to the language, the desirability of word meaning and usage, and stylistic appropriateness. Though commentators situate themselves into opposing purist and moderate camps, differentiated by their tolerance of loanwords and classifications of individual words, the two camps rely on the same ideological framework of contrasts and use similar argumentation. Thus, while the debate invokes binary criteria for evaluating words, similar to those identified in other instances of linguistic purism, Armenian commentators themselves often defy binary categorization, falling along a fluid language-ideological continuum in which seemingly opposing commentators sometimes demonstrate striking similarities. Framed alongside prior studies of language ideologies in post-Soviet spaces, this evidence suggests that the loanword debate has a more symbolic than practical function in Armenia's contemporary multilingual society. [ABSTRACT FROM AUTHOR]

This article aims to examine Fernand Léger and Dudley Murphy's Ballet mécanique (1924), focusing on its response to technological modernity. Firstly, it assesses the film's 'Purist' leanings, and especially the notion that it provides moments of reprieve from the perceptual shock that typifies modern urban life. Following this, it provides a close examination of the relationship between the human and the machine in the film, considering whether it seeks to write out the human in favour of the mechanical, or to reconfigure the human with the model of the machine in mind. Finally, the article considers other 'mechanisms' at work in the film – the cinematic apparatus and the human psyche – and the figure of 'Charlot' (Charlie Chaplin) as an emblem of these. It ultimately suggests that Léger is mobilising some of the techniques of the earlier 'cinema of attractions' in order to capture anxieties around the effects of machine culture on the human beings living under its regime. [ABSTRACT FROM AUTHOR]

Copyright of Eurasian Journal of Philology: Science & Education is the property of Al-Farabi Kazakh National University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

There has been considerable scholarly interest in the relationship between language and national identity. The topic is vast and multi-faceted, but in this paper we are especially interested in the manner in which the perceived interdependence between ‘mother tongue’ and ‘fatherland’ has often prompted policies intended to protect the former, and therefore the latter, of whatever was regarded as harmful influence. In particular, we intend to survey some lexicographical work undertaken in Great Britain and (what is now) Romania between the middle of the 18th century and the beginning of the 20th century in order to compare decisions on prescriptivism or descriptivism in dictionaries, and the reasons behind them. While some background information will be necessary, our main focus will be the language metaphors which lexicographers and other people who brought a contribution to dictionary making resorted to in order to support their arguments in favour of or against prescriptivism/descriptivism.

Throughout Estonian history, the language ideologies prevailing in Europe have had great influence on Estonian language planning. Language planners, in turn, have influenced the views of Estonian society. In this paper we analyse how language ideologies have supported myths and beliefs throughout the history of cultivating Standard Estonian. The privileged status of Standard Estonian (compared to local dialects) strengthened considerably from the early 20th century. Although Estonian language planning became more tolerant and democratic since the 1980s, a totalitarian understanding of the language still remains in the background. Using foreign words and the mixing of languages and registers is considered especially objectionable due to the ideology of a small nation, which has to defend itself and its language. In the 2020s, discussions about language change and the principles of language planning re-emerged. These have been interesting, because language planning wishes to make the “top-down” language norms of Standard Estonian closer to actual language use, while language maintenance experts still see any potential changes as a threat to the Estonian language and even the nation. Kokkuvõte. Liina Lindström, Lydia Risberg, Helen Plado: Keeleideoloogiad ja uskumused keele kohta Eestis ja eesti keelekorralduses. Euroopas valitsevad keeleideoloogiad on aja jooksul eesti keelekorraldusele suurt mõju avaldanud. Keelekorraldajad on omakorda mõjutanud eesti ühiskonnas valitsevaid arusaamu. Artiklis analüüsime, kuidas keeleideoloogiad on alates 19. sajandist toetanud müüte ja uskumusi eesti kirjakeele kohta. 20. sajandi algul tugevnes kirjakeele staatus (võrreldes kohalike murretega) järsku, samuti süvenes hoiak, et on olemas „õige“ ja „vale“ keel. Kuigi eesti keelekorraldus muutus alates 1980. aastatest leebemaks ja demokraatlikumaks, on taustal püsinud siiski totalitaarne arusaam keelest. Võõrsõnu ja keelte ning registrite segamist peetakse eriti halvaks ideoloogia tõttu eestlastest kui väikesest rahvast, kes on pidanud ja peab ennast ja oma keelt pidevalt kaitsma. 2020. aastatel järjekordselt esile kerkinud uued arutelud on huvitavad, sest keelekorraldus soovib norminguid hoida tegeliku keelekasutusega kooskõlas, kuid keeletoimetajad ja õpetajad näevad võimalikke muudatusi ohuna nii eesti keelele kui isegi rahvusele. Niisiis on pika aja jooksul levinud keeleideoloogiad eestlastes tugevalt juurdunud.

When the language-dialect dichotomy first emerged in the early modern period, several scholars devised terminological alternatives, particularly for the subordinate lower half of the dichotomy. This article examines a series of terminological alternatives in their social and linguistic contexts, considering terms from the Romance, Germanic, and Slavic linguistic zones. Our case studies suggest that there were two main reasons for coining neologisms, or for devising new meanings for existing words. Some scholars sought terms with stronger pejorative connotations, others acted from language purism. Pejorative neologisms generally proved unsuccessful, but several purist neologisms endured. [ABSTRACT FROM AUTHOR]

Copyright of Studia Universitatis Babes-Bolyai, Philologia is the property of Babes-Bolyai University, Cluj-Napoca, Romania and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The article studies English borrowings in modern Russian. One of the main factors of borrowing is globalization which resulted in closer cooperation between countries at the turn of the centuries. One of the central problems of sociolinguistics is exponentially intensive interrelation of languages in the modern world. The predictions of perspectives and evaluation of its results for the Russian language have been changing during the last several decades. At present the widely preferred approach is linguistic tolerance to the constant enrichment of the Russian language vocabulary with English borrowings. It is regarded as an inevitable result of scientifi c and technical progress, socio-cultural and economic processes which take place in world integration. The article studies English borrowings functioning in various Internet resources, which are classifi ed according to their thematic groups. These borrowings are analyzed from the point of view of their assimilation by the Russian language on all linguistic levels, namely: phonetic and graphical, morphological, grammatical and semantic. The evidence does not support some pessimistic statements of linguists that the Russian language “is being conquered” by the English language. A good illustration of this phenomenon is, for example, the assimilation of English monomorphemic borrowings, which become polymorphemic in the Russian language as it is characteristic of its synthetic structure as opposed to the analytical structure of the English language. It means that English borrowings take part in some defi nite word-formation processes, such as affi xation, acquiring certain grammatical categories which are typical for the Russian language. It is concluded that inner laws of the Russian language successfully confront uncontrolled expansion of English borrowings.

Throughout Estonian history, the language ideologies prevailing in Europe have had great influence on Estonian language planning. Language planners, in turn, have influenced the views of Estonian society. In this paper we analyse how language ideologies have supported myths and beliefs throughout the history of cultivating Standard Estonian. The privileged status of Standard Estonian (compared to local dialects) strengthened considerably from the early 20th century. Although Estonian language planning became more tolerant and democratic since the 1980s, a totalitarian understanding of the language still remains in the background. Using foreign words and the mixing of languages and registers is considered especially objectionable due to the ideology of a small nation, which has to defend itself and its language. In the 2020s, discussions about language change and the principles of language planning re-emerged. These have been interesting, because language planning wishes to make the “top-down” language norms of Standard Estonian closer to actual language use, while language maintenance experts still see any potential changes as a threat to the Estonian language and even the nation. [ABSTRACT FROM AUTHOR]

Copyright of Etudes Romanes de Brno is the property of Masaryk University, Faculty of Arts and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Lexicographica is the property of De Gruyter and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The formation of the Armenian Diaspora was specifically crucial for the Armenian people and the Armenian language. Armenians worldwide have expanded the range of the Armenian language, exerting great efforts to preserve the integrity of the language. Conditioned by this, one noticeable problem for the literary language has emerged; as much as foreignisms are dangerous for the language, purisms are equally dangerous. The article is dedicated to one of the critical elements of self-determination of Armenians living in the region of New Nakhichevan; the current language status of the Armenian dialect, the scope of its use and the preservation of the national face through language. In order to avoid the danger of assimilation, especially the representatives of the Western dialect group create Armenian morphemes and try to translate all the words indiscriminately, even internationally acceptable terms, which signals the fear living in the subconscious that the distortion of the language will lead to the distortion of the national identity. Dialects also evince features in semantics. In the article, we have presented several words used in the dialect, which, compared to other Armenian dialects, coincide in terms of expression but differ in terms of content. [ABSTRACT FROM AUTHOR]

In 1847, one of the first professors of Dutch, Matthijs Siegenbeek (1774–1854), published a purist word list entitled Lijst van woorden en uitdrukkingen met het Nederlandsch taaleigen strijdende, 'List of words and expressions at odds with the nature of Dutch'. In this pamphlet, he condemned a variety of loanwords and loan translations. Siegenbeek refers regularly to the usage of disapproved variants, employing a variety of quantifiers and sociolinguistic references. How well such statements reflect the linguistic reality, however, is a contentious issue in studies of prescriptivism. In this paper, we study Siegenbeek's pronouncements about usage against the backdrop of Curzan's concept of restorative prescriptivism. By studying the use of different types of quantifiers, and matching these to a text collection of historical fiction from the time, we show that Siegenbeek's statements about usage miss the mark for most specific variables. However, when we look at the average usage frequency, we see that as frequency terms increase in strength, so do the number of condemned variants, both for relative frequency and absolute frequency. Based on these results, we argue for a re-evaluation of the relationship between prescriptivism and usage, and a reappreciation of prescriptivists' frequency judgements. [ABSTRACT FROM AUTHOR]

This article examines Le Corbusier's architectural design processes, paying special attention to his concept of "ineffable space". Le Corbusier related "ineffable space" to mathematics, arguing that both mathematics and the phenomenon of "ineffable space" provoke an effect of "concordance". He also argued that when the establishment of relations is "precise" and "overwhelming", architectural artefacts are capable of "provoking physiological sensations". For Le Corbusier, the sentiment of satisfaction and enjoyment that an architectural artefact can provoke is related to a perception of harmony. This article analyzes the reasons for which Le Corbusier insisted on the necessity to discover or invent "clear syntax" through architectural composition. He believed that the power of architectural artefacts lies in their "clear syntax". Particular emphasis is placed on the relationship of Le Corbusier's theories of space with those of Henri Bergson and the De Stijl movement. At the core of the reflections that are developed here are Le Corbusier's "patient search" ("recherche patiente") and the vital role of the act of drawing for the process of inscribing images in memory. For Le Corbusier, drawing embodied the acts of observing, discovering, inventing and creating. This article also relates Le Corbusier's interest in proportions and his conception of the Modulor to post-war Italian neo-humanistic approaches in architecture. It intends to render explicit how Le Corbusier's definition of architecture was reshaped, shedding light on the shift from defining architecture as clear syntax to defining architecture as the succession of events. [ABSTRACT FROM AUTHOR]

A traditional problem of ethics in mathematics is the denial of social responsibility. Pure mathematics is viewed as neutral and value free, and therefore free of ethical responsibility. Applications of mathematics are seen as employing a neutral set of tools which, of themselves, are free from social responsibility. However, mathematicians are convinced they know what constitutes good mathematics. Furthermore many pure mathematicians are committed to purism, the ideology that values purity above applications in mathematics, and some historical reasons for this are discussed. MacIntyre's virtue ethics accommodates both the good mathematician (and good pure mathematics) and the ethics of the social practice of mathematics. It demonstrates that purism is compatible with acknowledging the social responsibility of mathematics. Four aspects of this responsibility are mentioned, two concerning the impact of mathematics via education, and two concerning explicit and implicit applications of mathematics. The last of these opens up the performativity of mathematical and measurement applications in society, which change the very processes they are supposed to measure. Although these applications are not explored in detail, they illustrate the importance of considering the ethics and social responsibility of mathematics in society. MacIntyre's virtue theory opens a broad approach to the controversial topic of the ethics of mathematics encompassing purism, and absolutist and social constructivist philosophies of mathematics, but still enabling ethical critiques of the impact of mathematics on society. [ABSTRACT FROM AUTHOR]

This chapter examines the role and need for ethics in mathematical practice. Mathematics is one of the few areas of study in which ethics is widely perceived as irrelevant. Many mathematicians and others resist the idea that we need to consider the ethics of both pure and applied mathematics. The foundations of this resistance are analyzed and located in background philosophies and ideologies of purism and neutrality. The range of social practices is investigated, and different ethical problems and issues are brought to light. It is argued that virtuous mathematicians can legitimately pursue mathematics for its own sake, but as citizens they also have a responsibility to care about the social impacts of mathematics. A review of the literature on the social responsibility of science and mathematics reveals that, although long neglected, concerns about the ethics of mathematics are starting to emerge in publications and training practices. Some of the more ethically sensitive areas are explored and three problematic categories are distinguished and exemplified. These are (1) mathematics in public communications, (2) overt applications of mathematics with powerful social impacts, and (3) the hidden performativity of mathematics in restructuring society, institutions, and social practices. [ABSTRACT FROM AUTHOR]