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Copyright of Journal of Ilahiyat Researches / Ilahiyat Tetkikleri Dergisi is the property of Ataturk University Coordinatorship of Scientific Journals and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Cultural Studies / Kültür Araştırmaları Dergisi is the property of Journal of Cultural Studies / Kultur Arastirmalari Dergisi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The enduring narrative of Islamist victimhood, particularly for those who call for a just governance system on behalf of devout Muslim society, which they claim has been systematically repressed and forced underground by the Kemalists, has been prominently echoed in both Turkish and Western scholarship from the late 1990s to the early 2010s. Scholars argued that loosening the hegemonic Kemalist grip on state institutions would promote democracy and civil rights; however, when Islamists took control of the state apparatus in the 2010s, it became evident that this support contributed to the rise of an autocratic electoral regime with Islamist overtones, worsening democracy, which became more repressive than ever after the Kemalist threat was removed. Despite the prominence of these victimhood narratives, the origin and credibility of these claims have not been critically and systematically examined. Through a detailed analysis of biographies, official texts, and personal memoirs, this study assesses the validity of the foundational Islamist victimhood narratives. The findings challenge the narrative of widespread repression, demonstrating that many religious figures continued to operate openly under the Kemalist regime, using the closure of Sufi lodges as a tool to construct a narrative of collective victimhood for political leverage. This study is significant because it highlights how academia can fall into similar "victimhood traps" elsewhere in the world by amplifying victimhood narratives without fully understanding their dynamics or verifying their factual basis, ultimately worsening the situation. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Islamic Civilization Studies / İslam Medeniyeti Araştırmaları Dergisi (IMAD) is the property of Islam Medeniyeti Arastirmalari Dergisi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of History Studies (13094688) is the property of History Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Marifetname is the property of Marifetname and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Rize Theology Journal / Rize Ilahiyat Dergisi is the property of Rize Theology Journal and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Nesir: Journal of Literary Studies / Edebiyat Araştırmaları Dergisi is the property of Nesir: Journal of Literary Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Kadim is the property of Kadim and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Gumushane Universty Electronic Journal of the Faculty of Communication / Gümüshane Üniversitesi Iletisim Fakültesi Elektronik Dergisi is the property of Gumushane Universitesi Iletisim Fakultesi Elektronik Dergisi (e-GIFDER) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Cultural Studies / Kültür Araştırmaları Dergisi is the property of Journal of Cultural Studies / Kultur Arastirmalari Dergisi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Mevzu is the property of Ali Sever and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article makes a case for a critical engagement with the Ottoman institution of slavery and slave trade in its globalist rethinking of the rise of the novel. It argues that production of late Ottoman Turkish novelistic writing hinged on a domestic imagination to which the labor of enslaved women was indispensable. Placing Namık Kemal's İntibah in conversation with other novels contemporaneous with it, the article underscores the interlacement between the genre‐conscious crafting of novelistic writing in the nineteenth‐century Ottoman Empire and the ubiquitous presence of enslaved women in the fictions from the period. As such, it highlights the necessity of reframing the transnational history of the novel by expanding the interrogation of its gendered and racialized economy to hitherto neglected Ottoman contexts of enslavement. [ABSTRACT FROM AUTHOR]

The article is an analytical autoethnography that explores the author's experience of navigating the Turkish healthcare system while caring for his father who underwent emergency bypass surgery. Their atypical positions, at once members of a privileged group but lacking extensive familial connections, helped bring to light the diverse range of tactics that patients use to navigate the hospital, despite reforms that tried to establish greater universalism. By highlighting the relationship between formal institutions and informal practices in the healthcare system and how they survive to include/exclude different status groups, the author's micro-level observations and background in political sociology help reveal the complex impact that non-universalistic practices have on democratization and political change in Turkey and beyond. [ABSTRACT FROM AUTHOR]

During the 19th and 20th centuries, the Ottoman State underwent a process of modernization driven by political, legal, and social reforms. This period was marked by a cautious approach to change by Ottoman scholars, including Ömer Nasuhi Bilmen. Bilmen was a highly influential Muslim intellectual and Islamic legal scholar during the late Ottoman era and the early years of secular Turkey. This article examines Bilmen's confrontation of modernity and his responses to societal changes through specific issues relevant to his time in the late Ottoman era. It discusses his role in addressing obstacles, his observations of ongoing transformations, and his critiques of European hegemony and modernization. The study focuses on Bilmen's articles written in Ottoman Turkish between 1920 and 1922, particularly on marriage, divorce, polygamy, and population growth policies. [ABSTRACT FROM AUTHOR]

Copyright of Ankara University SBF Journal / Ankara Üniversitesi SBF Dergisi is the property of Ankara University SBF Journal and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of All Azimuth: A Journal of Foreign Policy & Peace is the property of Ihsan Dogramaci Peace Foundation, Center for Foreign Policy & Peace Research and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of bilig: Journal of Social Sciences of the Turkish World is the property of bilig: Journal of Social Sciences of the Turkish World and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Alternative Politics / Alternatif Politika is the property of Alternatif Politika and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of International Dorlion Journal of Academic Social Research (IJODASOR) is the property of International Dorlion Journal of Academic Social Research (IJODASOR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Vakıflar Dergisi is the property of T.C. Vakiflar Genel Mudurlugu and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Ilahiyat Researches / Ilahiyat Tetkikleri Dergisi is the property of Ataturk University Coordinatorship of Scientific Journals and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of History Studies (13094688) is the property of History Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

How does literature engage with the legacies of Empire? This article examines how imperial decline and nation building are reflected in textual production after the First World War. With Turkey as a case study, it focuses on the post-imperial narrative as a form of narration dealing with the experience of imperial loss, political contingency and possibilities of national belonging. I argue that Turkey's post-imperial condition is shaped by coming to terms with the loss of the Ottoman Empire, on the one hand, and a nationalising present embedded in the experience of Western-dominated modernity, on the other. Against this backdrop, I examine essays from the compilations Yaşadığım Gibi (1970, 'As I lived') and Beş Şehir (1946, 'Five Cities') by Ahmet Hamdi Tanpınar, a key intellectual of the early republican era. The analysis of these post-imperial narratives reveals how Tanpınar tries to root Turkey's national modernity in selected elements of the imperial past. For Tanpınar, continuity with (Turkified) imperial heritage is a prerequisite for a strong nation-state. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Sociological Context / Sosyolojik Bağlam Dergisi is the property of Journal of Sociological Context and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The development and diffusion of written media in the Ottoman world resulted in further dissemination of education, which led to several competitive methodological attempts in the teaching of the Turkish language. The development of grammar and dictionaries became the tools of the new state's educational policies. As Arabic was the focus of language education in the classical Ottoman world, the grammar of Ottoman Turkish was first analysed through Arabic categories and definitions. Greco-Latin grammatical categories, which classified morphological items and syntactic segments, helped to create categories in order to facilitate the simplification and the standardisation of grammar, substantially supported by the state. In this study, we examine the process of grammatisation of the Turkish language and the switch between two grammatisations, from extended Arabic grammar to extended Latin grammar. By examining a corpus of 28 manuals, we try to clarify the transformation of teaching methods, from the 19th to the 20th century, with a particular focus on tenses and moods. We conclude that some ambiguity regarding the description of Turkish grammar and its terminology still persist due to emerging new versions of extended grammar categories. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Modern Turkish History Studies / Cumhuriyet Tarihi Araştırmaları Dergisi (CTAD) is the property of Ataturk Institute for Modern Turkish History and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Cultural Studies / Kültür Araştırmaları Dergisi is the property of Journal of Cultural Studies / Kultur Arastirmalari Dergisi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Cultural Studies / Kültür Araştırmaları Dergisi is the property of Journal of Cultural Studies / Kultur Arastirmalari Dergisi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Modern Turkish History Studies / Çagdas Türkiye Tarihi Arastirmalari Dergisi is the property of Journal of Modern Turkish History Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of History Studies (13094688) is the property of History Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Sosyologca is the property of Sosyologca and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of International Journal of Social Sciences (IJSS) / Uluslararasi Sosyal Bilimler Dergisi is the property of International Journal of Social Science and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Belgi Dergisi is the property of Pamukkale University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

During the 19th and 20th centuries, the Ottoman State underwent a process of modernization driven by political, legal, and social reforms. This period was marked by a cautious approach to change by Ottoman scholars, including Ömer Nasuhi Bilmen. Bilmen was a highly influential Muslim intellectual and Islamic legal scholar during the late Ottoman era and the early years of secular Turkey. This article examines Bilmen's confrontation of modernity and his responses to societal changes through specific issues relevant to his time in the late Ottoman era. It discusses his role in addressing obstacles, his observations of ongoing transformations, and his critiques of European hegemony and modernization. The study focuses on Bilmen's articles written in Ottoman Turkish between 1920 and 1922, particularly on marriage, divorce, polygamy, and population growth policies. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Islamic Review / İslam Tetkikleri Dergisi is the property of Journal of Islamic Review and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Paul Ricoeur proposed the concept of "linguistic hospitality" as a labour of translation between discrete national languages. But in the instance where what is designated as foreign was once intimately part of one's own language, linguistic hospitality becomes a potential project for reconciliation within a single language. This article examines Halid Ziya Uşaklıgil's 1938 intralingual translation of his seminal novel Mai ve siyah ("Blue and Black", 1896–1897) occasioned by the Turkish republican script and language reforms that intentionally produced a linguistic schism in order to divorce the Turkish nation from its cosmopolitan Ottoman past and forge a "purified" national language. A comparative analysis of the Ottoman Turkish and the Turkish versions of his novel demonstrates that, in defiance of enforced national forgetting, Halid Ziya's project points to an alternative literary language enriched by its plurilingual past. [ABSTRACT FROM AUTHOR]

Feminist historiography on the late Ottoman and early Turkish Republican era treats female women's rights advocates typically as merely activists or literary figures and rarely focuses on their intellectual property, which constitutes the origin of their theoretical contribution to and active struggle for women's equality. The academic corpus on the two prominent figures of the era, Şükûfe Nihal and Nezihe Muhittin, follows this pattern and concentrates predominantly on their literary works or activism, leaving their intellectualism overshadowed. This article employs an innovative perspective and argues that they were genuine intellectuals first. The article uncovers the intellectual lenses behind their discourses and claims their views were embedded in the premises of Enlightenment thought, positivism and nationalism, which constituted the building blocks of their paradigms on feminism, gender equality and womanhood. Unearthing their ideal woman image in the early Turkish Republic rests on the methods of contextual deconstruction and textual analysis. [ABSTRACT FROM AUTHOR]

Copyright of Türkiyat Mecmuasi is the property of Istanbul University, Institute of Turkish Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Oriental Studies / Sarkiyat Mecmuasi is the property of Istanbul Universitesi Edebiyat Fakultesi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Cultural Studies / Kültür Araştırmaları Dergisi is the property of Journal of Cultural Studies / Kultur Arastirmalari Dergisi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Cultural Studies / Kültür Araştırmaları Dergisi is the property of Journal of Cultural Studies / Kultur Arastirmalari Dergisi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Islamic Civilization (IMD) is the property of Journal of Islamic Civilization and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Zeitschrift für Vergleichende Politikwissenschaft is the property of Springer Nature and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)