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Despite the elaborative nature of Theodotionic Susanna, it is not merely an expansion. The narrative details of the different versions betray consistent institutional differences. One notable difference is the near elimination of the public synagogue as a place of assembly, and instead this source speaks of a more generalized, associational assembly that meets in Joachim's house. The Theodotionic version's associational, domestic assembly space is closer to the polity of a diasporic collegia assembly. Conversely, in the Old Greek, the perverse elders preside over an assembly building, which is at one point designated as "the synagogue of the city" (OG Sus 28). The Old Greek's emphasis on a civic synagogue is closer to Palestinian Jewish texts, despite the exilic setting of this story. While such institutional designations are more of a spectrum than a binary difference, such difference in outlook offers invaluable data regarding the contexts of the two versions of this Danielic composition and the parallel presentation of these two different types of synagogues at such an early date is significant. [ABSTRACT FROM AUTHOR]