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This paper documents and discusses the creation of a performance (dance and song) by 12 sanitation workers in Nepal working with artists Alice Fox (UK) and Ashmina Ranjit (Nepal). This creative work was one element within an international, interdisciplinary research programme that explored shit flow, wastewater and marginality in five rapidly developing off-grid towns. Performed at the Lumbini Peace Park as part of the 2022 Women of the World Festival, an important objective of the work was raising awareness of issues affecting sanitation workers, who are among the most precarious workers in the world. Using photos and artist commentary, 'we' (geographers and artists) show how the performance (un)seen (un)clean opened a creative space through which to engage and circulate the lived experiences of workers. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Planning Education & Research is the property of Sage Publications Inc. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Planning Education & Research is the property of Sage Publications Inc. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Planning Education & Research is the property of Sage Publications Inc. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Dilemas: Revista de Estudos de Conflito e Controle Social is the property of Dilemas: Revista de Estudos de Conflito e Controle Social and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Background: Fibrocartilaginous embolic myelopathy (FCE) is a well‐documented condition in dogs although rarely reported in chondrodystrophic breeds. Genetic associations have not been defined. Objectives: Define the association of the chondrodystrophy‐associated FGF4L2 retrogene with histopathologically confirmed cases of FCE. Animals: Ninety‐eight dogs with a histopathologic diagnosis of FCE. Methods: Retrospective multicenter study. Dogs were genotyped for the FGF4L2 and FGF4L1 retrogenes using DNA extracted from formalin‐fixed, paraffin‐embedded tissue. Associations between breed, FCE and retrogene status were investigated with reference to a hospital population and known breed and general population allele frequencies. Results: FGF4L2 genotype was defined in 89 FCE cases. Fibrocartilaginous embolic myelopathy was present in 22 dogs from FGF4L2‐segregating breeds with allele frequencies of ≥5%; however, all dogs were wild type. Two Labrador retrievers with FCE carried FGF4L2 alleles. Frequency of the FGF4L2 allele was significantly (P <.001) and negatively associated with FCE relative to predicted hospital‐population dogs. FCE was overrepresented in Boxer, Great Dane, Yorkshire Terrier, Bernese Mountain Dog, Miniature Schnauzer, Rottweiler, and Shetland Sheepdog breeds. Conclusions and Clinical Importance: Study data based on genotypically and histopathologically defined cases support the historical observation that FCE is uncommon in chondrodystrophic dog breeds. FGF4 plays an important role in angiogenesis and vascular integrity; anatomical studies comparing chondrodystrophic and non‐chondrodystrophic dogs might provide insight into the pathogenesis of FCE. [ABSTRACT FROM AUTHOR]

This paper explores the gendered dimensions of transport in Abidjan and how transport dynamics influence women's out-of-home activity participation, leading to their social exclusion. Using a gender-sensitive analysis approach, the research revealed that Abidjan's transportation system is inadvertently gendered and excludes vulnerable people and women. The findings highlighted women's significant concern about public transportation availability while transportation costs emerged as the primary concern for both genders (54.3 % reported costs as an extreme/major concern while only 23.6 % expressed it as a minor/negligible issue). Women highly cancel trips due to transportation issues (women "always" cancel educational activities 4.5 times more than men); and generally participate in fewer out-of-home activities than men. On a daily basis, men travel more for job and education-related activities (respectively 35.3% and 9.5%) than women (22.6% and 6.0%). The research recommends targeted interventions to bridge the gender gap in Abidjan by improving women's mobility through safe, reliable, affordable and gender-sensitive public transport. These proposals contribute to equitable transport access for all citizens, essential for social and economic development. Therefore, the research addresses a significant gap in transport-related social exclusion studies on African cities, by offering insights to improve transportation planning and policy in similar urban contexts. [ABSTRACT FROM AUTHOR]

Progression to higher education in England varies markedly by region, with lower rates of participation outside of London. While some previous studies have explored challenges in accessing higher education in rural and coastal areas, there is a lack of research which considers both individual-level and geographic effects in relation to regional variations in HE progression. In this study, using multivariate regression analysis, we examine whether regional differences in transition to higher education can be explained by the rural/coastal nature of the geographic area in which young people grow up, by area-level deprivation, or by the characteristics of young people living within these regions. The analysis uses the Longitudinal Study of Young People in England, a representative cohort study. These data have been linked to information on the proximity to the coast. Consistent with other work, we find that individual differences and area-level deprivation predict HE aspirations and progression. The newly introduced coastal/rural indicator also predicts HE aspirations and progression, but this is mitigated by the inclusion of individual differences and area-level deprivation. However, we find that unexplained regional differences persist. In particular, the South West of England emerges as a regional cold spot for HE. Consequently, policy makers should consider the role that regional dynamics may have in influencing the choices and constraints faced by young people. The approach may also be applicable to understanding inequalities in progression to HE in other countries. [ABSTRACT FROM AUTHOR]

Purpose: The purpose of this study is to examine whether victims of financial crimes are also affected by anomie. Fraud from supposed financial advisors leaves many victims feeling uncertain of their financial future and betrayed by people they trusted. This is felt even more when victims are betrayed by people in their own community. Previous research (see Hövermann et al. 2015a, 2015b, 2016, 2018) has found that individuals susceptible to the capitalistic values of the USA and other Western nations are more likely to cheat (Muftic, 2006), engage in rule-breaking (Zito, 2018) and believe in egoistic individuality (Hövermann et al. 2015a). This belief in these values could also increase the chance of victimization. Design/methodology/approach: The authors used an experimental survey to assess whether institutional anomie theory (IAT) can also affect victimization at the individual level. Findings: The authors find support for Messner and Rosenfeld's (2001) IAT. An interaction was present, which revealed that IAT is more predictive when individuals are high in financial need. When individuals are desperate, they will find whatever means possible to meet the expectations of the American Dream, even if it involves investing their life savings with a potential fraudster. Originality/value: This paper examines IAT as it relates to victim behavior. Further, this paper links the techniques of offenders using shared social status (i.e. affinity) with criminological theory. [ABSTRACT FROM AUTHOR]

There is significant research on the built environment’s support for children’s optimal learning in educational settings. While faith itself is transmitted through conversation with God, the process of conversation, as well as a child’s interaction and growth within their community, is affected by the physically built environment of the classroom. By filtering data through a lens of God’s gift of place, we can see what is often taken for granted or measured by adult standards. When place is viewed as the third teacher, best practices can help children enter a flow state of learning which supports their spiritual development. [ABSTRACT FROM AUTHOR]

The 2023 Leadership contest for the Scottish National Party unexpectedly thrust a small Presbyterian denomination – the Free Church of Scotland – into the centre of political commentary. The social views of one of the candidates, Kate Forbes, a member of the church, formed the focal point of the early days in the campaign. A good deal of this commentary was deeply hostile towards the Free Church, suggesting that its members were morally unsuited, indeed unfit, to hold the highest office in Scotland. No other candidate (and indeed no other prominent Scottish or British politician) has received such scrutiny or criticism on the grounds of their religion or belief. One voice wholly absent in the debate was the Free Church and its people. In this article, then, a senior Free Church minister, and former Moderator of its General Assembly, explores the 'DNA' of the Free Church, its historical contribution to Scotland, and where it stands today. [ABSTRACT FROM AUTHOR]

This paper argues that mapping as a methodology can support localised production, as exemplified in the case study of the design studio Atelier NL which marries contemporary design sensibilities with traditional glass and ceramics craft-making techniques. The paper puts forward the argument that by paying attention to local ecosystem services through mapping, place-based design solutions can be developed. Furthermore, the paper argues that the methodologies deployed by Atelier NL borrow from contemporary art creative mapping practices. This case study uses the framework of the Anthropocene to situate these mapping practices identified within the case study and contextualises these within 20th-century environmental arts practices, and those of the environmental art pioneers the Harrisons in particular. Finally, the paper argues that these mapping practices are responding to the conditions of the Anthropocene which increasingly makes clear that culture and nature are enmeshed, an insight that 19th-century town planner Patrick Geddes argued for more than a century ago. [ABSTRACT FROM AUTHOR]

People with disabilities often lack full access to corporate worship and participation in their faith communities. Yet many church leaders experience uncertainty about the steps they should take to remove barriers and widen the welcome for members of their community who are impacted by disability. This study examined the recommendations of people with disabilities regarding how churches should pursue greater accessibility. We interviewed 37 Christians who were members of a local church in Tennessee and who experienced various disabilities (i.e., visual impairments, intellectual disability, autism, physical disabilities, hearing impairments). Their guidance coalesced around nine primary actions: advocating, reflecting, asking, researching, equipping, embracing, proacting, including, and praying. We address key implications for churches striving to be inclusive of people with and without disabilities, as well as offer recommendations for future research. [ABSTRACT FROM AUTHOR]

AMERICAN IDOLATRY How Christian nationalism betrays the Gospel and threatens the Church ANDREW L. WHITEHEAD 240pp. Brazos Press. 18.99 [pounds sterling] (US $24.99). THE CHURCH OF SAINT THOMAS PAINE A [...]

The informal transport sector has various ambivalent characteristics and often a negative connotation since it commonly operates unauthorized and illicitly and is not part of the official transport sector. However, the informal sector provides a mix of legitimate transport offerings as well as important complementary services. The paper focuses on these 'new mobilities' and aims to understand informal transportation systems not only as a service coverage in specific areas lacking formal transit, but also as an activity that arises as a popular form of struggle and a covert and unorganized form of resistance against the political power embedded in dominant transportation systems. Through an empirical study conducted in the region of Urabá in Colombia the paper explores how the dominant agricultural industries in the region are causing huge challenges related to the overlap of transportation scales, congestion and risks of accidents in urban areas, affecting urban development, and how injustices of the existing public transport services and insufficient road infrastructures trigger the production of informal transportation. The paper mobilizes the theory of 'everyday forms of resistance', which draws attention to certain common behaviour and activities of subaltern groups as tactics to survive and undermine repressive domination. As such, this paper questions through its case study to what extent the informal transportation actions in Urabá are in a way challenging oppression and can be called an everyday form of resistance. [ABSTRACT FROM AUTHOR]

The aim of this study is to review the literature on lifestyle sports and lifestyle sport contexts with regard to the developmental potential they may represent in young people's everyday lives. The review applies a relational developmental systems approach to youth development. The eligibility criteria are based on the phenomenon of interest and outcomes. Hence, we include studies examining the associations between young people performing lifestyle sports and potential developmental outcomes: mental, biological, social, and behavioral. The present study shows that the volume of research on informal lifestyle sport is rather extensive and that studies on the way these activity contexts may affect developmental processes in youth are diverse and wide ranging. The studies suggest that performing lifestyle sports may have several beneficial health and skills outcomes. Furthermore, positive associations are suggested between involvement in lifestyle sport contexts such as climbing, snowboarding, parkour, tricking, kiting, and surfing and (a) mental outcomes such joy, happiness, freedom, euphoria, motivation, self-efficacy, and well-being; (b) social outcomes such as gender equality, network building, social inclusion, interaction, friendship; and (c) behavioral outcomes such as identity, creativity, and expressions of masculinity and/or femininity. The review performed indicates that lifestyle sport contexts are flexible according to needs and desires that exist among the practitioners and that the human and democratic origins of these contexts make them supportive for positive movement experiences and for positive youth development. The findings have implications for PE teachers, social workers, policymakers, sport organizations, and urban architecture, in that providing lifestyle sport opportunities in the everyday lives of young people will foster a holistic development in a positive way. [ABSTRACT FROM AUTHOR]

Copyright of Przegląd Europejski is the property of University of Warsaw and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In the ongoing ecological crisis, mere conservation of ecosystems in their current state proves insufficient; a pressing need to restore degraded ecosystems arises. Such restoration efforts challenge traditional conservation paradigms and the prevailing norms of environmental aesthetics. Reconceptualizing restoration as a co-produced ecosystem service fosters a paradigm wherein a symbiotic human-nature relationship is central, potentially transforming perceptions towards what might be termed 'awkward restoration aesthetics.' This paper focuses explicitly on forested peatlands, examining the evolving perceptions surrounding them in the context of ecological restoration. By integrating insights from environmental philosophy, this analysis aims to illuminate the nuanced interplay between ecological integrity and aesthetic valuation in restoration practices. [ABSTRACT FROM AUTHOR]

The cultural ecosystem service (CES) has been rarely expressed in the area of urban landscape and design. This study tries to find a framework to apply the CES usage in the literature of landscape design. The results show that most indicators have expanded in the areas of "landscape elements" followed by the "ecological infrastructures." In addition, the aesthetic indicators in the biological aspect have been mainly focused on plants; moreover, birds have been more considered than the other species. Other findings indicate that, in addition to the existing proceedings, the link with the sustainable development objectives, the effects of the drivers for change and the ecosystem's improper services' indicators are factors that should be considered in the area of landscape design in a framework of ecosystem cultural services. [ABSTRACT FROM AUTHOR]

Experiences gained through in person (in-situ) interactions with ecosystems provide cultural ecosystem services. These services are difficult to assess because they are non-material, vary spatially and have strong perceptual characteristics. Data obtained from social media can provide spatially-explicit information regarding some in-situ cultural ecosystem services by serving as a proxy for visitation. These data can identify environmental characteristics (natural, human and built capital) correlated with visitation and, therefore, the types of places used for in-situ environmental interactions. A range of spatial models can be applied in this way that vary in complexity and can provide information for ecosystem service assessments. We deployed four models (global regression, local regression, maximum entropy and the InVEST recreation model) to the same case-study area, County Galway, Ireland, to compare spatial models. A total of 6,752 photo-user-days (PUD) (a visitation metric) were obtained from Flickr. Data describing natural, human and built capital were collected from national databases. Results showed a blend of capital types correlated with PUD suggesting that local context, including biophysical traits and accessibility, are relevant for in-situ cultural ecosystem service flows. Average trends included distance to the coast and elevation as negatively correlated with PUD, while the presence of major roads and recreational sites, population density and habitat diversity were positively correlated. Evidence of local relationships, especially town distance, were detected using geographic weighted regression. Predicted hotspots for visitation included urban areas in the east of the region and rural, coastal areas with major roads in the west. We conclude by presenting a guide for researchers and practitioners developing cultural ecosystem service spatial models using data from social media that considers data coverage, landscape heterogeneity, computational resources, statistical expertise and environmental context. [ABSTRACT FROM AUTHOR]

In 1935 the Dutch Reformed Church (DRC) accepted its federal mission policy which had racial segregation enshrined in it as a core and divinely sanctioned principle. As the foremost missiologist within South African church circles during the middle half of the 20th Century, Gustav Bernhard Augustus Gerdener was the chief formulator and disseminator of this policy. Convinced that the future fate of South Africa's multi-racial society rested squarely on evangelisation, white guardianship, and mission work, Gerdener lobbied for secular racial theory to be based on the formula of the DRC mission church. By 1946 this racial theory espoused by Gerdener, as well as the majority DRC, was internationally questioned by the post-World War Two onset of general human rights and rapid decolonialisation spearheaded by the newly constituted United Nations Organisation. This paper sets out to track the influence Gerdener had on the formulation of the DRC mission policy. It will make the case that as advocate of this policy and through his position as chairman of the DRC Federal Mission Council Gerdener played a critical role during the incubation years of the apartheid ideology leading up to the nationalist's political victory in 1948. Finally, it will aim to elucidate the justification for apartheid which Gerdener's racial theory afforded to a religious nation. A justification which formed the moral bedrock of South Africa's opposition to the broader international context of decolonialisation and advocation of a domestic social system guised as one geared toward equal, albeit separate, development but which ultimately proved to be a new strain of colonialism. [ABSTRACT FROM AUTHOR]

Copyright of Kulturstudier is the property of Dansk Historisk Faellesraad and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)