The book "The Way of Experience or the Exit from the Labyrinth" by Spanish philosopher Juan Manuel Burgos proposes to reconsider the demands of human knowledge based on the ideas of classical realism tradition. The author seeks to overcome the objections of modern and postmodern rationalism and empiricism, as well as to find a way out of the fragmenting labyrinth of postmodern epistemology. Burgos takes experience as a starting point, following the path initiated by Karol Wojtyla in his book "Person and Action". The author analyzes different Western epistemological proposals, such as classical realism, Hume's empiricism, Kantian constructivism, and Husserlian phenomenology. He highlights the difficulties of the Thomistic model of knowledge and the need to consider human subjectivity for adequate personal knowledge. The author of the article analyzes different epistemological approaches, starting with Hume's skeptical empiricism, who argues that sensory data lack coherence and stability. Then he refers to Kant's rationalism, who proposes that forms are created by the human mind to structure experience. However, the author challenges this solution by arguing that the laws of reality are not in our mind. Finally, Husserl is mentioned, who adopts an idealistic stance by putting extramental reality in parentheses. The author argues that Karol Wojtyla's thinking can overcome the labyrinth of modern knowledge by recognizing that the starting point of knowledge lies in objective and subjective experience. In addition, he develops the "method of integral experience" that emphasizes conscious interaction with reality as the starting point of human knowledge. The author of the book analyzes the relationship between ordinary knowledge and scientific and philosophical knowledge. The question is raised of whether there is continuity between both types of knowledge or if only the latter is true. The idea that scientism is the only valid form of knowledge is criticized, and a broader and more open vision of truth is proposed. The author argues that critical knowledge must start from ordinary knowledge and that without the latter, there would be no knowledge at all. The question of the meaning of reality is also addressed, and a partial reworking of metaphysics and anthropology centered on the notion of person is proposed. In summary, the book seeks to update and strengthen the issue of human knowledge, incorporating the contributions of modern and contemporary authors. [Extracted from the article]