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Abstract The Anthropocene offers an opportunity to (re)imagine and enact futures that care for the geological and ecological times and temporal rhythms of kin, and to expand beyond human politics of time. This article engages posthumanism to disrupt anthropocentrism and attune to times as embedded within relations of being together-with nonhumans. In this methodological article, I consider what it might look like to be together-in-time(s) with nonhuman kin and offer some possible practices for attuning to nonhuman times and the co-created times of leisure. From these temporal attunements emerge creative and affectively disruptive (re)presentations of being together-in-times with rocks, chipmunks, a shaggy mane mushroom, and a log in two protected areas in Ontario, Canada. (Re)imagining leisure in the Anthropocene as an ethic of togetherness, this article seeks to care for affective, relational, and embodied practices of being-with, knowing-with, and writing-with kin and kin times, and for flourishing more-than-human futures. [ABSTRACT FROM AUTHOR]

This study contributes to the conceptualization of cultural sensitivity in tourism based on an analysis of tourism and social science literatures associated with Indigenous peoples in Canada. The study used a systematic literature review methodology, which consisted of thematically analysing 56 English language, tourism and social science journal articles. Findings indicate that while cultural sensitivity is rarely explicitly defined, several themes are consistently used to illustrate what cultural sensitivity entails or should entail in tourism and other social science encounters. Themes include: (i) respect, (ii) trust, (iii) ethics, (iv) cultural identity, (v) mutual understanding and cultural exchange, (vi) self-determination, governance, and capacity building, and (vii) unique healing, wellness, and spiritual needs. In addition to describing these interrelated themes, the study proposes a definition of cultural sensitivity in tourism tethered to the contexts of Indigenous peoples in Canada. [ABSTRACT FROM AUTHOR]