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Significant variations in climate exist between the northern and southern regions of China, resulting in varying degrees of decay observed in wooden relics unearthed from different areas. The preservation of wooden cultural artifacts in humid environments is influenced by numerous factors including regional environmental conditions (such as temperature, humidity, and biological mold), and site structural characteristics, among others, making the conservation efforts more specialized and intricate. This study utilizes the example of the unearthed wet outer coffin wooden cultural relics from the Tomb of Marquis Yi of Zeng to demonstrate a method involving the use of polyvinyl acetate (PVAc) composite material for the reinforcement and protection of such artifacts. Through a comprehensive analysis of various analytical techniques including scanning electron microscopy, Fourier transform infrared spectroscopy (FT-IR), density increase rate, wood compression strength along the grain, hydrophobic property, and other micro and macro properties, it was determined that: The combination of PVAc and shellac as a reinforcement agent has been shown to enhance the mechanical properties of wooden cultural relics while also maintaining minimal color variation, increased biocompatibility, and durability. This method is particularly well-suited for fortifying and preserving damp wooden cultural relics that exhibit varying degrees of decay. The findings offer significant insights and potential avenues for further research on the preservation methods for large wooden cultural artifacts discovered in the middle and lower regions of the Yangtze River dating back to the Warring States Period. [ABSTRACT FROM AUTHOR]

In 2019, the Gansu Provincial Institute of Cultural Relics and Archaeology and other institutions excavated the tomb of Murong Zhi, the King Xi of Tuyuhun, located at Chashan Village, Qilian Town, Tianzhu County. A comprehensive archaeological survey of the Binggou and Dashui river valleys in Qilian Town in 2020 revealed the existence of 23 Tuyuhun royal tombs across four areas. Three tombs at the Changling-Machangtan area in Qilian Town, excavated in 2021, are identified as a probable section of the Tuyuhun Pengzi clan's family cemetery during the Tang dynasty. Through ongoing archaeological work, three large mausoleum areas have been confirmed in Wuwei's Nanshan district: Yanghui Valley, Great Khan Mausoleum, and Baiyang Mountain. The tomb distribution is characterized by being widely dispersed but mutually connected. Excavations also confirm that Tuyuhun tombs were constructed without aboveground mounds. Additionally, rare Tang artifacts were discovered. [ABSTRACT FROM AUTHOR]

Currently, the walls of the Theban Tomb 123 (Luxor, Egypt) are the result and evidence of diverse histories developed over a span of 3400 years. They encapsulate, as overlapping layers, material and intangible transformations that reveal multiple uses, meanings, and ontologies which converged in the necropolis of Thebes. At this tomb, originally built for a scribe named Amenemhet, a detailed study of the stratigraphic matrix of one of the walls was undertaken. Forty-eight stratigraphic units have been documented and arranged in a Harris matrix through an exhaustive survey of the macroscopic evidence about the historical changes on the wall. The analysis performed reveals the complexity of these spaces and their multiple occupations across thousands of years and sheds light on the unambiguous visions of these places regarded as pristine relics of the pharaonic past. [ABSTRACT FROM AUTHOR]

Through an investigation of two recently discovered paper sheets of the Incantation of Wish-Fulfillment from the Silla kingdom, this paper reveals that early Korea had more diverse forms of dhāraṇī practices than previously assumed. Through analyses of these incantation sheets, this paper contributes toward filling the gap in our current understanding of the material practice pertaining to the Incantation of Wish-Fulfillment of medieval East Asia. Previously, all known traces of material dhāraṇīs from early Korea, with just a few exceptions, were related to the Sūtra of the Pure Light Incantation enshrined in the relic crypts of pagodas—a practice that has little connection to contemporaneous Chinese dhāraṇī practice. However, the newly discovered Incantation of Wish-Fulfillment sheets, whose date this paper infers to be between the eighth and ninth century, show that Unified Silla had a dhāraṇī practice closely linked to coeval Chinese practice. The Incantation of Wish-Fulfillment sheets from Silla show the modification and continuation of Chinese dhāraṇī practice. Unlike the Chinese amulet sheets of the Incantation of Wish-Fulfillment that were buried in tombs, the Silla amulet sheets were likely enshrined in one of the pagodas erected on Mount Nam in Silla's capital. At the same time, they were placed in the pagoda to wish for good afterlives of the soldiers who died at the battle, suggesting that they had a mortuary function similar to those buried in Chinese tombs. [ABSTRACT FROM AUTHOR]

Architectural remains include courtyards and large building complex foundations made of rammed earth, a barbican formed by enclosing walls, and remains of buildings constructed by the formwork of wooden planks. Keywords: Gongyi City of Henan Province; Shuanghuaishu site; three encircling trenches; residential area; Yangshao culture EN Gongyi City of Henan Province Shuanghuaishu site three encircling trenches residential area Yangshao culture 17 31 15 11/16/22 20221101 NES 221101 Postscript The original article , prepared by Wanfa Gu , Xu Wang , Yayi Hu , and Yingjun Xin , was published in Kaogu (Archaeology) 2021.7:99-106 with 42 figures. The enclosing wall Q1 is about 261m long and has a foundation trench of 1.1m to 1.7m wide, while Q3 is about 84m long and has a foundation trench of 1.2m to 1.9m wide. The foundation trench underneath the north wall is 1.2m to 2.2m wide and 0.4m to 0.8m deep; the foundation trench underneath the west wall is 1.2m to 2.2m wide and 0.5m to 1m deep; the foundation trench underneath the east wall, although subject to no trial excavation, is 1m to 1.6m wide. [Extracted from the article]

Keywords: Pengyang County; Ningxia; Yaoheyuan city site; high-ranking tombs; capital city of the Huo state; Western Zhou period EN Pengyang County Ningxia Yaoheyuan city site high-ranking tombs capital city of the Huo state Western Zhou period 53 64 12 11/16/22 20221101 NES 221101 Postscript The original article , prepared by Qiang Ma , was published in Kaogu (Archaeology) 2021.8:3-22 with 32 illustrations and five notes. Combined with the unearthed artifacts, its age can be dated to the late Western Zhou, which corresponds to the high-ranking burial area in the northeast, confirming that the age of the Yaoheyuan city site extended from the early to the late Western Zhou, which is also consistent with the information obtained from the investigation and excavation. Through the ongoing archaeological excavations in recent years, it is clear that the Yaoheyuan capital city of the state of Huo lasted from the early to the late Western Zhou until the eastward migration of the Zhou people to Luoyi. Yaoheyuan city site, high-ranking tombs, capital city of the Huo state, Pengyang County, Ningxia, Western Zhou period. [Extracted from the article]

Many degradation processes of cultural heritage objects are associated with unsuitable microclimatic conditions. One of the most ubiquitous deteriorations is the crystallization of salts in pores, which can accelerate the erosion rate of masonry historical relics. In this study, the microclimate of the burial tomb and exfoliation of sandstone in the Yongling Mausoleum of the Former Shu Dynasty in Chengdu were monitored for 1 year to determine the development of the degradation. We established a connection between the monitoring data and exfoliation variations of the stone with time. To predict the deterioration of the stone, a three-dimensional computational finite element model was used to simulate the detailed process of the thermo-hygrometric performance that led to salt crystallization and artwork deterioration. Two results were obtained. In the simulation of the microclimate, the temperature ranged from 15 to 22.6 °C, and the relative humidity was heterogeneous and varied between 60 and 100%. The other was the relationship between the microclimate and exfoliation. It was found that the exfoliation was more severe in the higher relative humidity areas where the water vapor frequently interacted with the relics. The crystallization and hydration of sulfate produced stress, which damaged the stone relics. These results provide a rationale analysis and a reference for better management of the environmental interactions and reduction of the environmental impacts in the subsequent scientific conservation of ancient Chinese cultural relics in tombs. [ABSTRACT FROM AUTHOR]

Since the 20th century, there have been many research achievementson the Mu family in Yunnan in the Ming Dy⁃ nasty. However, throughout the existing research, the research focuses on the overall situation ofthe Mu family, Mu Ying, de⁃ scendants of the Mu descendants and tombs of the Mu family. In terms of the use of documents and historical materials, official historical records are the main ones, and there are few references to inscriptions on steles, memorials, collected works, novels and unearthed cultural relics. From the point of view of the number of papers, there are three stages: the initial stage, the middle stage and the late stage. On the whole, there are still many deficiencies. This paper tries to find out the defects of the achieve⁃ ments by briefly summarizing the present research situation of the Mu family, and on this basis, to add the application of interdis⁃ ciplinary knowledge, aiming to improve the development of research path of the Mu family, and continue to bring forth new ideas. [ABSTRACT FROM AUTHOR]

First Plantagenêt kings' veneration of saints and their relics constitutes a part of their politics to construct the «empire» and to strengthen their territorial power basis. First, interest for certain cults fits in with the search for dynastic legitimisation by celestial patronage, while Thomas Becket has become the kingdom's new saint patron. Some relic affairs reflect symbolic of power's translation (Edward the Confessor, Edmund, Martial and Valerie, the elevation of relics at Fécamp, the discovery of Arthur and Guinevere's tombs at Glastonbury). Kings' presence at significant translation ceremonials or their visits to shrines are linked to their territorial politics (St. Michel's Mount, Rocamadour, Grandmont, and the translation of St. Frithswyth at Oxford). At last, relics played an essential role in Richard the Lionheart's crusade expedition. The link between politics and relics cult can be explained by the belief in the virtus materially present in relics; in which their possession and exalting by the cult had to grant celestial protection of the kingdom. [ABSTRACT FROM AUTHOR]

The archaeological excavations carried out outside and inside the Church of St. Luke the Evangelist in Novska defined two burial horizons: a dominant late medieval horizon and an Early Modern, postOttoman horizon, which is defined only in the church interior. Only six graves can be reliably dated to the Early Modern burial horizon; standing out among the few finds there is a large rhomboid breverl found among dislocated ribs in the filling of grave 66. It is made of a copper alloy and decorated with the monogram of Christ on the front and the monogram of Mary on the back. Inside the breverl there are poorly preserved remains of paper and a wooden cross, which may have served to hold relics. [ABSTRACT FROM AUTHOR]