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Several philosophers have attempted to identify how it is that “social structure” can explain phenomena. Some of the most prominent of these philosophers have posited that what we call “social structures” are sets of constraints acting on individuals that guide and regulate their actions, either coercing agents into making choices, raising the probability that they will make certain choices, or making those actions reasonable or rational. Others have argued that social structures are factors that “program” for social outcomes. Examining historical work in quantitative sociology, I argue that both views are too narrow. I present Peter Blau’s distinction between microstructure and macrostructure, articulate their differences, and then argue that for some social scientific questions, macrostructural explanations are better positioned to supply answers. Macrostructural explanations abstract away from the relata between individuals and so do not involve constraints. Further, macrostructural explanations draw on facts about population structure, and so do not fit the form of programming explanations. I motivate this category of explanation by considering social scientific research that comports with macrostructural explanation. [ABSTRACT FROM AUTHOR]

This article critically examines recent arguments by Andrew Abbott, Jensen Sass, and Tariq Modood proposing a normative sociology, one that not only adopts an evaluative stance towards the phenomena it investigates, but also makes explicit and seeks to justify the values on which its evaluations rely. I argue that, while these proposals are to be welcomed in some respects, they fail to address two key issues: On what reasonable basis can it be assumed that there are single correct answers to value questions?; and What distinctive intellectual authority can sociologists claim to be able to discover those answers? I also point out that these recent advocates for a normative sociology pay insufficient attention to the opposing position, a commitment to 'value-neutrality', as proposed most notably by Max Weber. I argue that, while this is frequently ignored or dismissed out of hand, it represents a much more coherent and cogent view, even if its advocates have rarely fully lived up to its demands. [ABSTRACT FROM AUTHOR]

The greatest conceptual challenge that moral panic studies has struggled with over the past half century is the problem of disproportion. Since the field's inception, moral panics have been conceptualized as disproportionately conservative overreactions to ostensibly insignificant problems. It did not take long for critics, many of whom were working in moral panic studies or related fields of inquiry, to point out that disproportion is construed in a normative rather than empirical manner, and to supplement the conventional focus on conservative overreactions by drawing attention to either conservatively conditioned underreactions (missing panics) or socially progressive overreactions that are cultivated on the political left rather than the right (good moral panics). This article explains how the dynamics of disproportionate social reactions are more complicated than conventional moral panic scholars and their critics alike have recognized. By theorizing the nuances involved in disproportionate social reactions, the article develops a provisional framework to encourage theoretical and conceptual investigations into different kinds of moral boundary violations. The focus of analysis is on the problem of disproportion as it appears in moral panic studies, but scholars working with a broader range of realist, materialist, and/or critical perspectives will recognize and identify with the normative challenges posed by the problem of disproportion in their respective areas of inquiry. [ABSTRACT FROM AUTHOR]

Black Sociology has reemerged as a vital scientific endeavor to understand the social conditions of Black people. One approach to Black Sociology identifies five principles that are rooted in the Atlanta Sociological Laboratory (ASL) at Atlanta University. Another approach permits scholars to use any Black scholar from the Black intellectual tradition and apply it to sociological phenomena. While both approaches provide generative analytical lenses, they do not engage one another leaving the utility of Black sociology bifurcated, without clear theoretical and methodological boundaries. Reviewing 20 ASL publications, I articulate seven principles that define Black sociology as the scientific analysis of systems of oppression and social power developed at ASL. To do this, I add a validity principle, a Black sociological standpoint, and a practitioner principle that clearly defines Black Sociology's intellectual boundaries as a scientific/intellectual movement. [ABSTRACT FROM AUTHOR]

Charles Thorpe argues sociology lacks a "language of society as a whole." He holds that positivist sociologists de-legitimated holistic theories or broad normatively oriented "social theories," leaving the discipline without discursive means to critically assess and deliberate its overall directions and those of society. Thorpe does not address holistic theory directly or explain how it differs analytically from standard "sociological theory." My intent is to clarify these matters by extending facets of his argument to illuminate the interdependence between holistic theorizing and empirical-historical social science, which is necessary to create the type of "reflexive sociology" that Thorpe argues would make sociology more cosmopolitan and capable of addressing the turbulent sociopolitical conditions in the interregnum after neoliberalism. [ABSTRACT FROM AUTHOR]

This book examines changes in the "content and status of sociology" in the United States in the present and recent past. The author understands the present as an era in which relatively organized capitalism has "given way to the disorganization, "de-civilizing," and "wilding" of post-modern post-normalcy. Sociology in the previous period was oriented toward reinforcing the sense of normalcy both epistemologically and substantively. A "normal science" of repetition, teleological modernization, and value-free science resonated with the experience of "social normalcy." In the more recent period, crises have proliferated throughout social space, with implications for sociology, undoing its metaphysical foundations and throwing into question all the disciplinary divisions upon which normal science had been organized. In response, sociology has seen the emergence of two new variants: a hyper-normalized sociology that doubles down on "statistical prowess" and "the application of quantitative techniques to novel domains"; and a post-normal sociology that rejects positivism and value-freedom and that is aligned with particular social movements and identities. This post-normal sociology, Thorpe argues, complements rather than contradicts corporate neoliberalism and works together with hyper-normal sociology in marginalizing critical sociology. In response, I argue that Thorpe mischaracterizes academic freedom and understates its importance, underestimates the heterogeneity within US sociology today, and overstates the historical unprecedentedness of the present condition of "postnormal" polycrisis. [ABSTRACT FROM AUTHOR]

The multiple problems that the planet is currently experiencing—climate crisis, conventional and unconventional wars, planetary disenchantment with political systems, growth of inequality, increase in all kinds of intersectional violence, destructuring of the political economy of morality, etc.—are not a favorable scenario for thinking about hope. This paper nevertheless offers a summary presentation of the sociology of hope, presenting some of its central sources and components as well as a proposed study agenda for the future. This article seeks to foster discussion of what could be the central axes of a sociology of hope. To achieve this purpose, the following argumentative strategy was chosen: (a) the "place" of hope is explored in some classics of sociology, (b) the central components of a sociological investigation of hope are synthesized, and (c) an agenda is presented as a summary for a future development of a sociology of hope. The article seeks to draw attention to the urgency of hope as an important element for the future of sociology and social sciences in the twenty-first century. [ABSTRACT FROM AUTHOR]

While there is ample recognition that intellectual work is - to some degree - relational and cooperative, most narratives of production focus on how intellectual supporters aid the author and the crafting of a work. In this contribution, I adopt a perspective centered on intellectual work as "dialogue and draft" among triads - the author, the work in progress, and the supporter - with a particular attention to the relationship that intellectual supporters develop with the work and the author. Through an archival analysis of personal correspondence that covers the years 2005–2021, drafts, and interventions, I tell a story of A Joyfully Serious Man as an ongoing project that shifted shape at critical junctures and in which not only the object and the author, but also the supporter were transformed. In the concluding remarks, I offer some potential questions for advancing the historical and sociological study of how intellectual self-concepts change in the context of asymmetric, yet very intimate, relations with work carried out by others. [ABSTRACT FROM AUTHOR]

I argue that the COVID-19 pandemic presents an opportunity for sociologists and other social scientists to focus their scholarship on this apparently new event, while applying theoretical and methodological traditions that were established during pre-pandemic times. I substantiate this argument by critically reviewing published sociological research on COVID-19, especially as it developed early on during the pandemic, in the light of the historical development and original ambitions of sociology and other social sciences. Evaluating these contributions, I make a case for the value of a collaborative notion of interdisciplinarity to analyze the multi-dimensional dynamics of the COVID-19 pandemic from the viewpoint of various disciplines. On the basis of sociological work on celebrity culture during the pandemic, I argue that this task can be accomplished without resorting to all too readily made judgments concerning the unprecedented nature of the pandemic. Studying the multiple dimensions of the pandemic, each of the social sciences can usefully contribute to interdisciplinary research by relying on the proven perspectives of their respective disciplinary orientations and specialty areas. [ABSTRACT FROM AUTHOR]

Despite its importance and prominence in public debates, including in many social science-related disciplines such as political science, anthropology, geography, and history, climate change has been unevenly addressed within critical sociology. In the tradition of critical theories, a critical sociology approach could contribute to climate science by discussing, for instance, what it means for societies and individuals to live together in times of ecological crisis and how this interplays with other crises and challenges of our time. As we face various transformations caused by climate change, sociology can inquire about social relations in the Anthropocene, including the critique of this concept and its alternatives, such as Capitalocene. This introductory article explores the intersection of sociology and the climate crisis, examining the sociological significance of the latter. It also discusses the importance for sociology, at both theoretical and empirical levels, to climate-related debates. It highlights the need for pluralistic approaches that can contribute to framing and addressing climate change, encompassing diagnosis, alternatives, science, and politics. The papers in this special issue seek to engage with and contribute to the abovementioned debate by covering theoretical and empirical perspectives on climate crisis, drawing attention to themes such as the relationship between critical theory and climate change, theories of modernity, the notion of (post)sustainability, just transitions, the role of media systems in fostering sustainable transformations, and the contribution of social movements to socioecological transformation, with a particular focus on the 'Global South'. [ABSTRACT FROM AUTHOR]