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Made available in DSpace on 2022-04-28T19:42:41Z (GMT). No. of bitstreams: 0 Previous issue date: 2021-01-01 Objective/Context: Ecclesiastical production in Castilian language at the transition from the fourteenth to the fifteenth century, as well as in other vernacular languages of the period, highlighted the need to create teaching parameters for clerics and to prepare them in a better way to instruct the faithful in the doctrines of the Holy Scriptures. As theological and pastoral works were produced mostly in Latin until that time, it became essential to write treaties that were intelligible to the humblest clergymen. Based on a systematic review of works destined to the initiation of clerics in their duties in the Crown of Castile, this study examines the regulation of the conduct of clergymen, emphasizing the strategies adopted to guide preachers in recognizing the action of grace in their words. The importance of focusing this work on sermons reserved for clerics arises from the richness of this material to teach habits and values considered virtuous for all types of parishioners. Methodology: In order to examine the edifying role of preaching by instructed members of the Catholic Church, the first step consisted in systematizing instructions contained in sermon collections and manuscripts written by bishops that clearly defined the benefits of the preached word. Next, the means to naturalize such recommendations were questioned, highlighting the textual supports transmitted to the clergy. Originality: This study seeks to differentiate itself from other works on the training of clergy by addressing the role attributed to divine grace in stimulating words and inspiring the laity. Conclusions: Divine grace was considered not only the source of inspiration for clergymen to produce sermons, but also the channel through which the sacred word managed to stimulate the faithful to put into practice the teaching communicated to them. Universidade Estadual de Campinas Universidade Estadual de São Paulo Universidade Estadual de Campinas Universidade Estadual de São Paulo

Made available in DSpace on 2021-06-25T10:17:41Z (GMT). No. of bitstreams: 0 Previous issue date: 2020-11-15 Between the middle of the fourteenth century and the end of the fifteenth, the bishops of Castile intensified the proposal to make the synods a place for the implementation of rules that could help all sorts of people to correct their faults and, consequently, to absorb the rudiments of Christian doctrine. Through the examination of a part of the synodical constitutions of this period, this work seeks to analyze the role of the prelates in the promotion of teachings to be memorized by any type of churchgoer, regardless of their origin or social condition. UNICAMP Instituto de Filosofia e Ciências Humanas UNESP Faculdade de Ciências Humanas e Sociais UNICAMP Instituto de Filosofia e Ciências Humanas UNESP Faculdade de Ciências Humanas e Sociais

Made available in DSpace on 2021-06-25T11:24:08Z (GMT). No. of bitstreams: 0 Previous issue date: 2020-01-01 The second chief-chronicler and chief-keeper of the Torre do Tombo ( National Archives), Gomes Eanes de Zurara, was renowned for writing chronicles full of particulars about the conquest and retaining of Ceuta in the fifteenth century. Seeking to explore the impressions of the royal chronicler, the present work will discuss how Zurara made use of two of his sources: a speech by count D. Pedro de Meneses and, especially, one reportatio by Fr. Joao Xira. More precisely, the aim of this study is to examine to what extent Zurara reproduced the words of these famous figures expecting not only to legitimize the royal military incursion into North Africa, but also to instruct the Portuguese knights and counsel them on their role in society. Without dwelling too much on the character of Zurara, the intent is to analyse the role of the discourse of a clergyman and that of a knight in exhorting the Portuguese soldiers sent to that region, during a period of strengthening of the political and religious bases of Portugal. Univ Estadual Campinas, Campinas, SP, Brazil Univ Estadual Paulista, Sao Paulo, SP, Brazil Univ Estadual Paulista, Sao Paulo, SP, Brazil

From the first half of the thirteenth century, there was an emergence of works written in Castilian language destined to regulate the functions attributed to the diocesan clergy of the Crown of Castile. By serializing books in verse, synod constitutions and other texts focused on the basic formation of clerics, elaborated between the thirteenth and fourteenth centuries, this study aims to examine the promotion of the power of Eucharist consecration and the instructional role of the Mass celebration at a time when the pastoral action of Iberian bishops and the expansion of the attributes of the parish churches were strengthened. In other words, the aim of this work is to analyze the measures adopted by great ecclesiastical authorities regarding the sacralization of speeches and gestures of clerics ordained during that period., A partir da primeira metade do século XIII, começaram a surgir obras escritas em castelhano destinadas a regular a celebração dos sacramentos da Igreja e das funções atribuídas ao clero diocesano da Coroa de Castela. Serializando livros em verso, constituições de sínodos e outros materiais voltados à formação basilar do clero que foram elaborados entre o século XIII e o XIV, o presente estudo visa examinar a promoção do poder da consagração da Eucaristia e o papel instrutivo da celebração da missa nesse momento de revigoramento da ação pastoral dos bispos ibéricos e de ampliação dos atributos das igrejas paroquianas. Em outras palavras, o alvo deste trabalho consiste em analisar as medidas adotadas por grandes autoridades eclesiásticas para a sacralização das falas e dos gestos articulados pelos clérigos ordenados nesse período.

Submitted by Yasmin de Andrade Leandro (yasmin-leandro@hotmail.com) on 2020-07-23T14:19:09Z No. of bitstreams: 1 DISSERTACAO.YASMIN DE ANDRADE LEANDRO.pdf: 1360785 bytes, checksum: f683a523c325a5cf079b4c075edc8fbf (MD5) Approved for entry into archive by Jacqueline de Almeida null (jacquie@franca.unesp.br) on 2020-07-23T18:42:50Z (GMT) No. of bitstreams: 1 Leandro,YA_me_ franca.pdf: 1360785 bytes, checksum: f683a523c325a5cf079b4c075edc8fbf (MD5) Made available in DSpace on 2020-07-23T18:42:50Z (GMT). No. of bitstreams: 1 Leandro,YA_me_ franca.pdf: 1360785 bytes, checksum: f683a523c325a5cf079b4c075edc8fbf (MD5) Previous issue date: 2020-06-24 Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq) Entre os séculos XIV e XV, a corte dos reis de Avis notabilizava-se pela promoção de diferentes tratados de caráter didático-moral direcionados à formação dos fiéis católicos do reino, especialmente daqueles homens e mulheres mais próximos aos monarcas. Visando estabelecer as bases de um reino virtuoso, os príncipes dessa dinastia buscaram constranger esses nobres para que soubessem como cuidar de seus corpos e espíritos, bem como da formação moral de seus filhos e filhas. Ao explorar os tratados escritos pelos primeiros membros da dinastia de Avis e seus coetâneos, nomeadamente o Livro da Montaria de D. João I, o Leal Conselheiro, Ensinhança de Bem Cavalgar Toda a Sela e o Livro da Cartuxa de D. Duarte, e a Virtuosa Benfeitoria, de D. Pedro, Duque de Coimbra, além de utilizar as crônicas escritas por Fernão Lopes, Crónica del Rei Dom Joham I, e por Gomes Eanes de Zurara, Crónica da Tomada de Ceuta, bem como os escritos anônimos de caráter religioso como o Orto do Esposo, o Virgeu de Consolaçon, o Boosco Deleitoso, e o Livro das Confissões de Martín Pérez, o alvo deste trabalho será serializar os conselhos que esses letrados escreveram para estimular os pais, irmãos, amigos, preceptores e confessores a iniciarem seus semelhantes tanto nos rudimentos da fé quanto nas regras elementares da corte. Do mesmo modo, serão explorados quais os principais instrumentos usados por esses guias na formação dos nobres, tais como a montaria, o tecer, a música, a missa e a leitura. Em resumo, este estudo visará mapear os atores e as práticas imprescindíveis na formação de homens e mulheres destinados a conduzir o reino de Portugal e suas principais instituições. Between the 14th and 15th centuries, the court of the kings of Avis was notable for the promotion of different didactic-moral treaties aimed at the formation of the Catholic faithful of the kingdom, especially those men and women closest to the monarchs. In order to establish the foundations of a virtuous kingdom, the princes of this dynasty sought to constrain these nobles so that they would know how to care for their bodies and spirits, as well as the moral formation of their sons and daughters. When exploring the treatises written by the first members of the Avis dynasty and their contemporaries, namely the Riding Book of D. João I, the Loyal Counselor, Ensinhança de Bem Cavalgar Toda a Sela and the Carthusian Book of D. Duarte, and the Virtuosa Benfeitoria, by D. Pedro, Duke of Coimbra, in addition to using the chronicles written by Fernão Lopes, Chronicle of the King Dom Joham I, and Gomes Eanes de Zurara, Chronicle of the Taking of Ceuta, as well as the anonymous religious writings such as the Orthodox of the Spouse, the Virgeu de Consolaçon, the Boosco Delightful, and the Book of Confessions by Martín Pérez, the aim of this work will be to serialize the advice that these scholars wrote to encourage parents, brothers, friends, preceptors and confessors to start his fellow men both in the rudiments of faith and in the elementary rules of the court. Likewise, the main instruments used by these guides in the training of nobles will be explored, such as riding, weaving, music, mass and reading. In summary, this study will aim to map the actors and practices essential in the training of men and women destined to lead the kingdom of Portugal and its main institutions 133594/2018-1

Submitted by Amanda Mantoan Sabino (amanda.msabino@gmail.com) on 2018-10-11T20:48:32Z No. of bitstreams: 1 (versão final) Dissertação Amanda pdf.pdf: 872950 bytes, checksum: 8563653f00ae479f6928371be94fdd9f (MD5) Rejected by Jacqueline de Almeida null (jacquie@franca.unesp.br), reason: Solicitamos que realize correções na substituição seguindo orientações abaixo: - Consta a informação que o material será publicado no momento apenas parcialmente, porém não consta a data que poderá ser disponibilizado integralmente. Favor refazer esta informação. no repositorio. att jacqueline on 2018-10-15T16:45:51Z (GMT) Submitted by Amanda Mantoan Sabino (amanda.msabino@gmail.com) on 2018-10-15T16:50:54Z No. of bitstreams: 1 (versão final) Dissertação Amanda pdf.pdf: 872950 bytes, checksum: 8563653f00ae479f6928371be94fdd9f (MD5) Approved for entry into archive by Jacqueline de Almeida null (jacquie@franca.unesp.br) on 2018-10-15T17:31:13Z (GMT) No. of bitstreams: 1 Sabino_AM_me_fran_par.pdf: 406610 bytes, checksum: cdd689052581800111657401961eae56 (MD5) Made available in DSpace on 2018-10-15T17:31:13Z (GMT). No. of bitstreams: 1 Sabino_AM_me_fran_par.pdf: 406610 bytes, checksum: cdd689052581800111657401961eae56 (MD5) Previous issue date: 2018-09-20 Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) Entre os séculos XIII e XIV, momento em que o império tártaro-mongol controlava grande parte dos territórios asiáticos, membros da Ordem dos Frades Menores começaram a realizar missões rumo a esse território, a fim de não apenas promover incursões evangelizadoras, mas também de conhecer os povos que ali habitavam e também as particularidades naturais de um ambiente, até então, pouco explorado pelos católicos do ocidente. Imbuídos da tarefa de divulgar as maravilhas encontradas nessas terras e enfatizar as diferenças entre os ritos pagãos do oriente e os sacramentos da Igreja de Roma, muitos missionários legaram relatos e cartas em que descreveram as singularidades das histórias por eles vividas e depoimentos de homens conhecidos ao longo da caminhada com destino à Corte do Cã. Mais precisamente, frades menores como Guilherme de Rubruc e Montecorvino procuraram reportar a relação dos tártaro-mongóis e de outros povos com suas divindades, destacando o formato de seus cultos, bem como o papel conferido a sacerdotes de diferentes crenças na Índia e China. Serializando relatos escritos por franciscanos nesse período, a presente pesquisa buscará examinar as metas das missões desses mendicantes e, igualmente, as suas impressões acerca dos cultos praticadas nessas plagas. Melhor dizendo, o alvo deste estudo será esquadrinhar como os seguidores de Francisco de Assis descreveram os costumes dos tártaros e de cristãos heréticos dessa região, como os alanos, nestorianos e armênios. Em linhas gerais, este trabalho procurará perscrutar o papel dos frades menores na evangelização de diversos povos e na catalogação das crenças orientais. Between the thirteenth and fourteenth centuries, when the Tartar-Mongol empire controlled most of the Asian territories, members of the Order of Friars Minor began to undertake missions to that territory, in order not only to promote evangelizing incursions, but also to know the peoples who lived there, and also the natural peculiarities of an environment that until then had been little explored by Catholics in the West. Imbued with the task of spreading the marvels found in these lands and emphasizing the differences between the pagan rites of the East and the sacraments of the Church of Rome, many missionaries bequeathed accounts and letters in which they described the singularities of the stories they lived and testimonies of men known to the during the walk to the court of the Khan. More precisely, Friars minors such as Guilherme de Rubruc and Montecorvino sought to report the relationship of the Tartar-Mongols and other peoples with their deities, highlighting the format of their worship services, as well as the role conferred on priests of different faiths in India and China. Serializing reports written by Franciscans in this period, this research will seek to examine the goals of the missions of these mendicants and also their impressions of the cults practiced in these plagues. Rather, the aim of this study will be to examine how the followers of Francis of Assisi described the customs of the Tatars and heretical Christians of this region, such as the Alans, Nestorians, and Armenians. In general terms, this work will seek to examine the role of the Friars Minor in the evangelization of various peoples and in the cataloging of Eastern beliefs.