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What is the role of the school and the teacher in the context of democratic social transformation? How has it changed globally and in the South African context during the past fifty years? Is there room for optimism among teacher educators in the 21st century? I offer some modest reflections on my own career in the hope of provoking some debate from colleagues. "A life history is a life story located within its historical context." (Ivor Goodson)1 "I used to think that public school were vehicles for reforming society. And now I think that while good teachers and schools can promote positive intellectual, behavioral and social change in individual children and youth, [American] schools are (and have been) ineffectual in altering social inequalities." (Larry Cuban) 2 "Nearly half century of experience in schools and the sustained research I have done have made me allergic to utopian rhetoric." (Larry Cuban) 3 [ABSTRACT FROM AUTHOR]

The History Ministerial Task Team Report (HMTT) on the proposed compulsory school history in South Africa was made public in February 2018. Ever since, it has generated many debates and concerns among in- and pre-service history educators, History (of) Education scholars as well as the general public. Many of these concerns are premised on the fear that there is an attempt, at least by the state, through the work of the HMTT to (re)capture school history. This (re)capture, some argue, would deliver a school history that is both nationalist and patriotic in its approach, and glorifies only the African National Congress's (ANC) role in history, much in the same way as the apartheid curriculum glorified the role of the National Party (NP), Afrikaner nationalism and white supremacy thinking. However, we are convinced that there might as well be a different reading of the HMTT and its Report; thus, a different form of (re)capture. In this paper, we will explore, theorise and reflect on the HMTT's work and Report, as well as recent scholarly debates regarding the HMTT itself and its Report. This we do by employing the notion of (re)capture as our theoretical framework which is derived from the current 'state capture' discourse in South Africa. We then use this theoretical lens to review literature on the contested epistemic nature of school history, as well as to read and make sense of the HMTT and its Report. We conclude that those who argue that there are indeed attempts to (re)capture the school history for narrow nationalistic aspirations which are nativist in nature, provide us with a different reading of the HMTT and its report. We contend that the form of (re)capture advanced by the HMTT, and its Report is for a greater cause related to current calls for decolonisation and Africanisation of school history in post-apartheid South Africa -- where the colonised ways of knowing and being can also take centre stage in the historical literature and where cognitive, epistemic, existential, and ontological justice is realised. [ABSTRACT FROM AUTHOR]

History education in post-apartheid South Africa addresses topics that are highly salient to the concept of race. To make sense of colonialism, slavery, the Holocaust, and most notably apartheid, students require an understanding of what race is, and how it has been used to justify discriminatory and unjust behaviour. The South African Curriculum and Policy Statements for Grade 9 History therefore devotes two hours to a topic on "the definition of race" (Department of Basic Education [DBE], 2011a: 43). However, what are students learning about 'the definition of race' from their history education? In this article, we draw on our experience as a history educator and history education researcher to argue that students often develop inaccurate and unhelpful understandings of race. This is partially since both the South African history curricula and textbooks describe race as a "myth" (DBE, 2011a, 43; Bottaro, Cohen, Dilley, Duffett, & Visser, 2013) with no scientific or evolutionary basis. Hence, students who learn that race is a 'myth' understandably struggle to understand discourses and policies that refer to racial identity and are at risk of misunderstanding theories of evolution. While we agree that the concept of race has no legitimate scientific basis, we nonetheless argue that students require an historical understanding of race; one that demonstrates how racial identities have been constructed in different ways and for different purposes over time. Such an approach would introduce students to the extensive historiography of the construction of race (e.g. DuBois, 1940; Dubow, 1995). By understanding race as a construct rather than a myth, we suggest that students will be better able to engage with the legacies of racialised violence as well as the ways in which racial identity is a legitimate source of meaning for many South Africans. [ABSTRACT FROM AUTHOR]

The Curriculum and Assessment Policy Statement (CAPS) school history curriculum of post-apartheid South Africa is littered with sensitive and controversial topics. Many history teachers and their learners do not know how to confront these topics, especially in multiracial, multicultural, and diverse classrooms. Therefore, this paper explores how the idea of decolonial love (Sandoval, 2000; Maldonado-Torres, 2006) could inform alternative creative pedagogies or contribute to existing pedagogical frameworks that history teachers and their learners employ when engaging sensitive and controversial topics. In this paper I argue that decolonial love has the potential to enable both history teachers and their learners to engage with sensitive and controversial topics in history in ways that promote empathy, cognitive, social and epistemic justice, inclusivity, critical thinking, respect, love, and tolerance for others as envisioned in the CAPS document. This would, in turn, promote the transgression of knowledge boundaries for knowledge co-construction (Keating, 2013) and thus, enable a way of doing history that promotes pluriversal (situated) knowledges (Santos, 2014). Lastly, I argue that decolonial love can provide a useful pedagogical framework for teaching sensitive and controversial topics since it ties together different approaches to teach such topics. [ABSTRACT FROM AUTHOR]

Managing History learning and teaching in schools of South Africa over the years has been characterised by diverse opinions regarding the causes of learner underperformance, who is to be held responsible over learner performance and possible leadership influence on History learner performance. In addressing the problem of underperformance in History from a leadership point of view, the researchers were guided by the managerial leadership and humanism learning theories. The selected qualitative methodology adopted an ethnographic design to establish hidden inferences. A sample of thirty participants comprising the provincial coordinator for History, subject advisor, principals, departmental heads, teachers and learners was obtained based on the availability of History-offering schools in the study area. Data collection was mainly through interviews and meta-analysis of documents. Both deductive and inductive reasoning was applied using ATLAS.ti version 8.4 and thematic analysis in the data analyses process. The findings suggest several managerial leadership measures ranging from policy to practice. These amongst others include the recommendation that History as part of social science should be separated in totality from Geography. [ABSTRACT FROM AUTHOR]

This paper explores how young South Africans think about the need for a reparative future through a consideration of their relationship to South Africa's historic moral community. By historic moral community I draw on MacIntyre (2007), Sandel (2009), and Shotwell's (2016) work to refer to the network of those from whom we inherit, and to whom we owe, an obligation – past, present, and future. This paper draws on data from a ten-month classroom ethnography in Cape Town. The ethnography looked at four Grade 9 history classrooms in four racially distinct schools and included multiple interviews with between four and six students from each class (n = 20) over the course of the year. Data collection focussed on how the legacies of apartheid were taught, and how students learned to use history to make sense of their personal circumstances and contemporary society. It also explored students' narratives regarding their own social mobility trajectories, how they perceived the effects of apartheid on their own lives, and attitudes regarding the need for reparative action in light of apartheid. The data demonstrated not only the diversity of attitudes towards reparative futures that exist among South African youth, but also suggests that young people who narrate their life trajectories as being intertwined with South Africa's historic moral community both advocate for collective responsibility for past injustice, and feel a sense of agency over their future social mobility. • This paper explores how young South Africans think about the need for a reparative future. • It draws on data from a ten-month ethnography of four Grade 9 classrooms in Cape Town. • The paper finds that young South Africans have diverse attitudes regarding the need for a reparative future. • Desire for reparation is strongest among those who see their lives intertwined with South Africa's historic moral community. • Taking collective responsibility for past injustice is associated with a sense of agency over future social mobility. [ABSTRACT FROM AUTHOR]

The article offers detailed reflections of two lecturers on the teaching of Social Sciences Education Honours modules in a multidisciplinary context at one university in South Africa. The reflections portray that, while in Social Sciences Education students from diverse specialisations are enrolled in courses that are multidisciplinary in nature, the teaching pedagogy used continues to be disciplinary-based. Through the qualitative self-reflective narrative study of two lecturers teaching Commerce Education and History Education in the Honours programme in this university, the paper explores how these lecturers teach these Honours modules in a multidisciplinary context. Drawing on the reflections of the two lecturers, the conclusions of the study were that, the Honours programme in Social Sciences Education needs to be an integrated and multidisciplinary study, given the pedagogical weaknesses, and the resultant compromising of the quality of the teaching of the disciplines within this programme. The paper proposes 'border crossing pedagogy' as a solution that can be used in a multidisciplinary classroom because it allows for integration of disciplines in terms of content and teaching approach. This calls for revisiting how the modules within Social Sciences Honours programme are taught in South Africa. [ABSTRACT FROM AUTHOR]

In this research article, Sarah Dryden-Peterson explores the concept of researcher positionality, focusing on its malleability over time. The methodological analysis is situated in an empirical study of history teaching and learning in Cape Town, South Africa, schools in 1998 and 2019. Dryden-Peterson argues that researcher positionality is often articulated as static, ignoring temporal shifts. She analyzes the ways shifts in identities, comparative frames, and positions on expertise and vulnerability have implications for how researchers collect and interpret their data. [ABSTRACT FROM AUTHOR]

This article is based on the research that explored the implementation of Chiefs' bulls and iminombo (genealogies) in the teaching and learning of South African history in the further education and training (FET) phase. Focus was on these historical sources as important ingredients used in the teaching and learning of South African history in order to embed indigenous knowledge in the curriculum. The aim was to demonstrate to what extent do teachers and learners acknowledge the rich history and heritage of South Africa. An assessment was made of the importance and relevance of Chiefs' bulls and iminombo in transforming and re-constructing content knowledge, and shaping new perspectives on South African history. Having used both quantitative and qualitative research methods in gathering data for the research, the researcher observed that most teachers do not use Chiefs' bulls and iminombo as historical sources. If used effectively, Chiefs' bulls and iminombo play a significant role in de-colonizing western-based knowledge (decolonizing theoretical framework), and de-construct research approaches that emerged from western scientific research in favor of promoting teaching and research for sustainable development within schools. Chiefs' bulls and iminombo as historical sources also occupy a central place and play a significant role in the re-enactment of South African history and challenging traditional western perspectives on history. [ABSTRACT FROM AUTHOR]

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According to the South African curriculum, two of the aims of learning history are to learn the process of historical enquiry and to understand historical concepts such as the use of historical sources and examining evidence. This paper explores how a sample of seven social science South African textbooks uses historical sources to enable learners to learn the process of historical enquiry. The findings show that there were no primary sources presented in the Grade 3 - 6 textbooks, although there were many generic pictures and texts. There is an increase in the number and use of sources in the Grade 7 to Grade 9 textbooks, but issues of contextualisation and lack of provenance remain a challenge to the process of developing historical thinking. 'Pseudo sources' (a picture or text recreated to look like a primary source) and generic sources of information do not support historical thinking. The multiperspective approach, which means understanding the diverse ways of interpreting the same event, is poorly developed in the lower grade textbooks but became more evident in the Grade 9 books. Thus, specialised procedural knowledge is only introduced to learners in Grade 9, suggesting that the primary school textbooks analysed in this study are not fully supporting the aims of the official history curriculum. [ABSTRACT FROM AUTHOR]

In the South African context, the need for peacebuilding is sometimes not acknowledged in a post-conflict society, although there are ongoing everyday examples within the educational sphere that challenge this assumption. A way of addressing the need for peacebuilding in education is via a reconciliation pedagogy, which uses oral history tasks and cooperative learning in the history curriculum. By drawing on the similarities and differences between a reconciliation pedagogy, and reconciliation as articulated by the ‘4R’ framework for peacebuilding, this article shows that there are constraints and possibilities inherent in this process at school level. The main argument is that there are a number of practical constraints within and beyond the classroom which hinder peacebuilding in practice. Using a method of narrative inquiry, this article focuses on the results of the research conducted by a history teacher educator who observed and interviewed eight teachers in history primary school classrooms in Johannesburg. While some of the successes of using a reconciliation pedagogy show that it has the potential to facilitate peacebuilding from the ‘bottom up’, teachers’ intentions and how they implement a reconciliation pedagogy affect whether or not sustainable peacebuilding is possible in the classroom. [ABSTRACT FROM AUTHOR]

Today’s learners are born into a multimedia world and feel quite comfortable in an electronic learning environment. The high-quality sound, realistic colour images, graphics, narrations, real-time recordings and full motion videos from multimedia, which are integrated in History lessons, are what the learners of today want and need in their learning. In the study on which this article is based, efforts were made to determine the extent to which Intermediate Phase History teachers (Grade 4-6) of schools in the townships and rural areas in and around the Klerksdorp, Rustenburg and Vryburg districts of the North West Province of South Africa were willing to utilise multimedia in their History (Social Science) lessons. The challenges these History teachers experienced when they were faced with the application of multimedia in their lessons are also highlighted. In the last part of the article recommendations are made to serve as future suggestions for History teachers to apply multimedia in the teaching of the subject. [ABSTRACT FROM PUBLISHER]

Racially diverse schools are often presented as places where students can learn to challenge racist discourse and practice. Yet there are a variety of processes through which such schools reproduce the very hierarchies they are meant to dismantle. Drawing on 18 months of fieldwork in two racially diverse South African high schools, I add to the literature by analyzing moments that threatened to undermine harmonious race relations. First, I focus on racially charged interpersonal incidents at school. Second, I examine how teachers dealt with topics of racial inequality that emerged in the context of the formal curriculum. School personnel addressed these challenges in ways that hindered discussions of interpersonal and structural racism. A normative climate limited students’ abilities to label racially charged incidents as racist. Further, teachers managed potentially conflictual classroom dynamics by downplaying the salience of contemporary racial stratification. I discuss the implications of these findings for scholarship on racial inequality in racially diverse schools. [ABSTRACT FROM AUTHOR]