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During the Beijing 2022 Winter Olympics, Eileen Gu attracted considerable attention and sparked numerous discussions on Chinese social media. Using the method of textual analysis, this paper examines the various responses of Chinese women, particularly Chinese feminists, to Eileen's achievements on Chinese social media, framing these responses within recent studies of neoliberalism's undoing of feminism as well as long-standing debates about the relationship between feminism and nationalism. This paper argues that discussions about Eileen on Chinese social media not only illustrate how neoliberalism is absorbed, reworked, and resisted in its transnational circulation but also demonstrate how nationalist narratives can be strategically used by Chinese feminists to validate their feminist positions. It further enriches existing scholarship on neoliberalism with a transnational perspective, reaffirms the importance of contextualizing the relationship between Third World feminism and nationalism, and highlights the significance of uncovering indigenous feminist resources in Third World countries. [ABSTRACT FROM AUTHOR]

As sport has become more globalized, there has been an increase in the number of athletes who have changed their nationality to maximize their chances to compete in international competitions. In order to maximize its chances at its home hosted Winter Olympic Games, the Chinese government authorized many foreign-born athletes to gain Chinese citizenship to compete for China. The purpose of the study was to explore how Chinese social media users perceived athlete naturalization of Chinese athletes during the 2022 Beijing Olympic Games. Through sentiment analysis and thematic analysis, results found that Chinese spectators generally had positive emotions toward these naturalized Olympians. Online discussions mainly focused on three topics: expressing their attitudes toward athlete naturalization, questioning the legitimacy of the strategy, and discussing athletes' heritage and cultural identities. This research hopes to broaden our understanding of the sport migrant issue in China, the perceptions of athletes who have naturalized, and the sentiments that Chinese consumers have of naturalized athletes at the Winter Olympic Games that were held in their country. [ABSTRACT FROM AUTHOR]

This article adopts the notions of chronotope and scalar intimacy to discuss collective identification, in particular Hanfu identity among Chinese youth in the context of contemporary Chinese nationalism. Drawing upon ethnographic interviews and observations of self-identified Hanfu fans in Beijing, China, this paper analyzes how they, through invoking and shifting back and forth across multiple spatiotemporal scales, discursively enact collective and intimate identification among individuals, among Hanfu fan groups (on a local scale), and the general Chinese population (on a larger, national scale). This paper suggests that the great ancient China chronotope (GACC) has played a crucial role in establishing continuity between the present (or other time-spaces) and the 'past,' ultimately legitimizing the inseparable link between Hanfu groups and collectives and solidifying great China and collective identity ideologies. It also demonstrates that modern Chinese youth are internalizing the Chinese nationalist ideology in order to establish a sociocultural relationship of belonging to and sharing with Chinese collectives as a way to empower themselves to cope with uncertainty. [ABSTRACT FROM AUTHOR]