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Walter Roth ranks among the most prolific collectors of Aboriginal artefacts from North Queensland, including the Wet Tropics, as well as being one of the leading ethnographers in turn-of-the-twentieth-century Australia. He was also one of Queensland's first official Protectors of Aboriginals, appointed immediately after that colony introduced its now-infamous Aboriginals Protection and Restriction of the Sale of Opium Act, 1897. This paper explores Roth's twin careers as ethnographic collector and Aboriginal Protector, teasing out the connections and commonalities between the two. It was for his achievements in ethnography and collecting, as well as his medical expertise, that he was appointed to the Protectorship. He carried out both his anthropological work and his administrative duties with determination and dedication. Yet his continuing activities as an ethnographer and collector contributed substantially to his downfall as a senior figure in Aboriginal administration. The paper also positions Roth in the historical context of an evolving Australian anthropology, with particular pertinence to North Queensland. [ABSTRACT FROM AUTHOR]

This introduction raises issues concerning transactions involving Aboriginal artefacts of the North Queensland Wet Tropics. We highlight relationships between artefacts, persons and place, as well as the importance of understanding the nature of exchange and concepts of ownership in the creation and collection of artefacts. [ABSTRACT FROM AUTHOR]

This paper explores past connections of Aboriginal people within what is now known as the Wet Tropics, a coastal strip of tropical rainforest in northeast Australia. As a result of historical and ethnographic descriptions the rainforest is often defined as a 'cultural zone'. The proclamation of the Wet Tropics World Heritage Area, based on environmental parameters, has exaggerated the idea of the rainforest as a cultural boundary. We propose that in the past, Aboriginal connections were multifaceted, multifunctional and multidirectional, extending beyond the Wet Tropics boundaries. We use rock art to illustrate connections within and beyond the rainforest. For example, decorated shields, an iconic item of rainforest material culture, are depicted in rock art assemblages south of the rainforest boundary. Are the shield paintings out-of-place or do they illustrate networks of connection? We examine rock art motifs found in rainforest areas and compare them with those found in other rock art regions in North Queensland. We identify, for example, that sites located in the eastern rainforest are dominated by painted anthropomorphs (people) and zoomorphs (animals) in the silhouette style similar to figurative rock art of southeast Cape York Peninsula. We suggest that, like other areas, there were connections between cultural groups within the rainforest but that these same groups had links that went beyond this environmental zone. We further propose that the proclamation of the Wet Tropics World Heritage Area has particularly influenced non-Aboriginal understandings of the past within this region. [ABSTRACT FROM AUTHOR]

In the late 1930s Norman Tindale and Joseph Birdsell identified the inhabitants of the North Queensland rainforests as a distinct race of Indigenous Australians. This classification was a keystone of their attempted reconstruction of the deep past of Australia. According to their narrative, the Aboriginal inhabitants of the rainforests were relicts of the first human occupants of Australia, refugees from later waves of Aboriginal invaders who seized all but the most inhospitable parts of the continent. From the outset, Tindale and Birdsell's argument was burdened with serious problems, both in the qualities they attributed to rainforest people and in their representation of the rainforest environment as a 'refuge'. While Tindale and Birdsell's racial theorising and historical speculations drew some supporters, they failed to win general academic acclamation and by the 1970s were quite thoroughly discredited. Yet the category 'rainforest Aboriginal' survived, disengaged from the reconstruction of Australia's past that had inspired it and anchored instead to the distinctive economy of rainforest subsistence, instantiated in a unique material culture. This paper takes Tindale and Birdsell's relict-race representation of rainforest Aboriginal people as the starting point in an exploration of how European people represented the Aboriginal inhabitants of the North Queensland rainforests over roughly a hundred years, from the 1870s to the 1970s. [ABSTRACT FROM AUTHOR]

Kerans, A.J., and Cartwright, N., 2016. Testing versions of the Bruun rule for low energy macro-tidal tropical beaches against a theoretical late Holocene sea-level high-stand and beach ridge evidence of late Holocene beach faces. In: Vila-Concejo, A.; Bruce, E.; Kennedy, D.M., and McCarroll, R.J. (eds.), Proceedings of the 14th International Coastal Symposium (Sydney, Australia). Journal of Coastal Research, Special Issue, No. 75, pp. 740-744. Coconut Creek (Florida), ISSN 0749-0208. Significant evidence of late Holocene beach faces is presented in beach ridges along the North Queensland coast between Mackay and the Daintree region. The ages of these ridges has in some cases been dated giving confidence that the rearmost ridges are the result of a combination of cyclone activity and a late Holocene sea level high-stand. The height of this high-stand is the subject of debate, however the level may be confidently predicted through careful and extensive measurement of relict oyster beds in the region. Using pre-existing beach ridge research together with existing and new measurements of oyster beds on Magnetic Island, North Queensland a value for the late Holocene sea level high-stand is proposed which can be compared to the position of the coast on certain beaches during this period. These measurements are a good basis to test the applicability of the Bruun rules and some proposed modifications for the low energy beach systems of tropical North Queensland. This paper firstly examined the late Holocene sea level evidence stored in relict oyster beds and from that proposes a sea level to be used in the analysis. This sea level is then used to test the Bruun rule and variants and examine the differences between dated Holocene beach faces and the recession predicted by these models. [ABSTRACT FROM AUTHOR]

Background: Indigenous women in remote North Queensland have a high prevalence of unhealthy lifestyle behaviors and associated health conditions such as sexual transmitted infections (STI). The association of severe pelvic inflammatory disease (PID) with these factors has not been studied. The purpose of this study is to associate the factors with severe PID, as indicated by hospitalization in a high risk population in North Queensland Indigenous communities. Methods: A cross-sectional association of 1445 Indigenous women using linked hospital separation and survey data during 1998-2005. Results: The mean age of participating women was 37.4 years, 60% were of Aboriginal and 40% were Torres Strait Island (TSI) people. More than half of them (52.5%) were smokers, 9.3% had chlamydia and 2.6% had gonorrhoea with the overall prevalence of STI among those less than 25 years of age being 23.9%. Among the 47 participants diagnosed with PID in the study period, 42.5% were under 25 years and 95.7% (45 cases) were under 55 years (OR 2.5, 95% CI 1.2-4.1 among women younger than 25 compared to those 25 years and over). PID was strongly associated with smoking (OR 3.1, 95% CI 1.4-9.2) independent of age, ethnicity, STI and folate status. Low red cell folate increased PID hospitalization by 4 times (95% CI 1.5-13.2 of lowest quartile compared to the highest quartile) regardless of age. Having a STI significantly increased the likelihood of severe PID by 2.2 times (95% CI: 1.03-4.5) in Indigenous women younger than 45 years, independent of smoking and folate level. The risk of PID hospitalization was higher for gonorrheal infections (OR 3.2, 955 CI 1.1-9.6) compared to chlamydial infections (OR 1.5 95% CI 0.7-3.5). Conclusions: Young Indigenous women in North Queensland communities are at very high risk for STI and PID. Smoking, low folate, and STI are clustered, and are associated with PID hospitalizations. Much of this can be prevented with improved nutrition and access to preventive services, especially tobacco control, regular STI screening and treatment, as well as more investment in sexual health education and awareness. [ABSTRACT FROM AUTHOR]

What constitutes legitimate killing? How do our concerns over animal death fit with respect to our broader beliefs about the conservation or destruction of the 'natural' world? What does this mean for how we think about our own existence? This ethnography concerns itself with such questions as they have played out in a series of entangled conflicts with, and over, the non-human world; specifically, historically rooted tensions over the inception of the Wet Tropics World Heritage Area in Queensland Australia and contemporary arguments over the 'hunting' and Management' of feral pigs (Sus scrofa), an 'exotic' pest species. Similarities evident in the politics of natural heritage and animal death illuminate two distinct contemporary strategies for confronting existential struggles over life, death and destruction. [ABSTRACT FROM AUTHOR]

This article explored the perceptions of residents of a regional city in North Queensland of how to remain safe during flood events. It also explored reasons for and how to prevent risk-taking behaviour in floodwater using the protection motivation theory (PMT). PMT is a psychological theory which has recently been applied to assess behaviour during floods and was used as a framework to analyse the themes of responses to the online survey. The online survey was conducted prior to the wet season of 2011/2012 with 130 Townsville residents participating. The results indicate that about half of respondents (55 %) had some experience with floods of which driving through floodwater (38 %) was the most common type of flood experience listed and was more common amongst male respondents. Respondents' advice to keep friends and family safe during floods was consistent with 'coping appraisal', which would improve their ability to cope with the flood. Prior experiences with floodwater influenced the reasons given for why people drive through floodwater and were taken to be indicative of an actor/observer bias. Respondents who had experience driving through floodwater (the actors) indicate how the context of the situation can influence decision-making, whereas those respondents who had no personal experience of driving through floodwater (the observers) were more likely to cite low perceived vulnerability of harm as a motivator. Prevention strategies focused on structural mechanisms to block access, information provision and punishment of offenders. It is suggested that in communities which regularly experience flooding, timely and context-specific reminders of the dangers inherent in floodwater along with the type, effectiveness and cost of protective action could minimise the public's contact with floodwater and prove useful regardless of past experiences. [ABSTRACT FROM AUTHOR]