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In 1854 Reverend Bernard J. McQuaid set forth the outline behind his ideals for a young men's Catholic association. Similar to the existing Protestant-rooted Young Men's Christian Association which had arrived in the United States three years prior, McQuaid's ambitions could be seen as one of many concurrent attempts to embrace the idea of Muscular Christianity and general reform movements of the late nineteenth century. However, to do so, would do an injustice to the ground-breaking, innovative, and controversial, methods embraced by McQuaid. He was one of the first in the Unted States to propose that sports and games of chance were not 'evil'. Though his association eventually faltered under the weight of his lofty ambitions, he remains an underappreciated figure in the world of sport history. The Young Men's Catholic Association offered a legitimate challenge to the often unwelcome Protestant morality of the YMCA in urban immigrant communities in the late nineteenth century United States. This paper argues that McQuaid's recreation aims in Rochester developed as a reaction against the YMCA. McQuaid's association, the Young Men's Catholic Association, presented itself to the city's immigrant, Catholic, working-class population as an alternative to the Protestant-inspired, 'cult of strenuosity'. [ABSTRACT FROM AUTHOR]

This paper is intended as a contribution to the study of science and religion in late modern Catholic societies. I explore the treatment of natural philosophy vis-à-vis religious (Roman Catholic) authority, the teaching of Biblical geology, and the use of natural theology in texts from Río de la Plata in the transition from late colonial to early independent times (1770-1815). After reviewing the assimilation of modern science into scholastic teaching and the articulation of reason and religious authority, the article considers the handling of the early history of the Earth in the theses of scholastic teachers and in the geological memoirs of the naturalist priest from Montevideo Dámaso Larrañaga. The core of the paper is devoted to the treatment of natural theology in Larrañaga's Diary of Natural History and in the speeches and documents of enlightened crown bureaucrats. The conclusion is reached that the harmonious character of the relationships between science and religion in this period and location harboured tensions (such as the blurred frontier between natural theology and natural religion) which could be accounted for in terms of the inherent inconsistencies in the programme of Catholic Enlightenment. [ABSTRACT FROM AUTHOR]

Copyright of Arenal.Revista de Historia de las Mujeres is the property of Arenal. Revista de Historia de las Mujeres and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Annali di Storia delle Università Italiane is the property of CISUI: Centro Interuniversitario per la Storia delle Universita Italiane and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Tiempos Modernos is the property of Tiempos Modernos and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Ius Canonicum is the property of Servicio de Publicaciones de la Universidad de Navarra, S.A. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This paper studies the strategies employed by Catholic and Protestant nonprofit hospitals in Germany and traces them back to the theological foundations of those religions. Using a unique data set, we find that Catholic nonprofit hospitals follow a strategy of horizontal diversification and maximization of the number of patients treated. By contrast, Protestant hospitals pursue a strategy of horizontal specialization and focus on vertical differentiation, putting in more sophisticated inputs and producing more complex services. These effects increase if the environment of a hospital gets more competitive. We present a model that rationalizes the strategic differences as a result of the difference between Catholic and Protestant values identified in the literature. We then test alternative explanations to the observed empirical differences and show that none of them is supported by the data. The online appendix is available at https://doi.org/10.1287/mnsc.2017.2945. This paper was accepted by Olav Sorenson, organizations. [ABSTRACT FROM AUTHOR]

Copyright of Revista de Indias is the property of Consejo Superior de Investigaciones Cientificas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Modelling itself on the organizational structure and the physical fitness culture of Catholic scouting, the xaveri movement in Rwanda developed within a climate which was highly susceptible to the development of deep racial and political divisions. Between 1954 and 1964, this Catholic youth organization was influential in the gestation of a Christian democratic culture which was one of the essential elements of the ideology behind the ‘Hutu revolution’. Covering the colonial to the postcolonial period and from the angle of the rise of the xaveri movement, this paper shows how the ‘Hutu revolution’ was a consequence of a liberation struggle from an imagined oppressor. This is in reference to colonial privileges attributed (until the end of the 1940s) to the Tutsi minority. However, and still from the perspective of the organization explored here, it seems that the model of the ‘civilised Tutsi’ targeted by the revolutionary Hutu movement was the essential referent of the more subconscious invention by republican leaders. [ABSTRACT FROM PUBLISHER]

The purpose of this article is to shed light on the more playful dimension of the Association catholique de la jeunesse canadienne-française (ACJC) by analysing activities of the Langevin Circle. The Langevin Circle was established in 1910 in the parish of La Nativité, in Hochelaga (Montreal, Quebec). While belonging to the very militant and combatant ACJC, its activities left some room for moments of leisure and fun. Its members expressed both a desire for ideological purity and a playful spirit that is characteristic of youth. In order to better highlight these two facets, the present paper focuses on the first ten years of the circle's existence (1910-1920), since our interpretations can rely on information garnered from the circle's magazine, La Semence, as well ACJC archives. Our research uncovers an organization that was more festive and recreational than has been assumed to date. [ABSTRACT FROM AUTHOR]

This paper identifies several impacts cultural transfers operated by Quebec missionaries from 1945 onwards had on their society and Church of origin, especially with respect to recent immigration. More specifically, it deals with the work achieved by the Missionaries of Africa (White Fathers) towards African immigrants through the Afrika Centre they found in Montreal in 1989. This case study exemplifies the dynamic relations that exist between Quebec missionary experience and the challenges posed to socio-ecclesial integration by a growing ethnocultural diversification of the Catholic population in Quebec. [ABSTRACT FROM AUTHOR]

Copyright of Mexican Studies / Estudios Mexicanos is the property of University of California Press and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This essay examines a conflict between the Brotherhood of Saint Efigênia and Saint Elesbão of Black Men and the Diocese of São Paulo over access to the Church of Saint Efigênia, which led to ecclesial proceedings and the brotherhood's unprecedented dissolution. The dispute highlights transformations in church governance, popular devotion, and racial politics in late nineteenth-century Brazil. The article documents the local impact of Romanization (ca. 1850–1960), the effort by papal authorities and Catholic Church officials in Brazil to create greater conformity in ritual and belief by increasing the number and authority of secular clerics. The reassertion of parochial authority led to discord and racial difference between brotherhood members and church officials contributed to the conflict's intensification in a period marked by elite anxiety resulting from gradual and final slave emancipation. The dispute and its extreme resolution emphasized how fragile autonomy could be for Afro-Brazilian sodalities in the late nineteenth century. [ABSTRACT FROM AUTHOR]

The article focuses on the context of "The Church: Towards a Common Vision" (TCTCV) document from the Faith and Order Commission of the World Council of Churches (WCC). Topics discussed include an overview of the struggles and achievements of the ecumenical movement in North America, the objective of the ecumenical movement to recover the visible unity of Christ's one, holy, catholic, and apostolic church, and how the commission represents the global bredth of churches within the WCC.

Copyright of Excerpta et Dissertationibus in Sacra Theologia is the property of Servicio de Publicaciones de la Universidad de Navarra, S.A. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)