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We as Self argues for a notion of we-ness based not on a self-centered or a self-less point of view, in which the “we” is only either a collection of individuals or an anonymous whole, but on “relation.” This relation is pre-subjective, meaning that the conscious, reflective, subjective self is not the conceptual basis of the relation. The irreducible metaphysical distinction between self and other is always there, but the awareness of it is not prior to this relation, which is an ontological pre-condition of self. Hye Young Kim demonstrates that the distinction and unity of self and other in this relation can be comprehended spatially by applying knot logic. The author analyzes certain linguistic practices in Korean to show one representation of pre-subjective we-ness in language, but not in an ethnographical manner. By doing so, the author criticizes and challenges the Eurocentric tendency of philosophy and contributes to efforts to expand diversity in philosophy.

This book presents selected papers from the 10th International Conference on Information Science and Applications (ICISA 2019), held on December 16–18, 2019, in Seoul, Korea, and provides a snapshot of the latest issues regarding technical convergence and convergences of security technologies. It explores how information science is at the core of most current research as well as industrial and commercial activities. The respective chapters cover a broad range of topics, including ubiquitous computing, networks and information systems, multimedia and visualization, middleware and operating systems, security and privacy, data mining and artificial intelligence, software engineering and web technology, as well as applications and problems related to technology convergence, which are reviewed and illustrated with the aid of case studies. Researchers in academia, industry, and at institutes focusing on information science and technology will gain a deeper understanding of thecurrent state of the art in information strategies and technologies for convergence security. ​

In »Sein und Zeit« interpretiert Heidegger den Begriff Dasein als das Seiende, dem es in seinem Sein um sein Sein geht, in Bezug auf seine Seinsart. Als endlich Existierendes ist das Dasein in die Welt geworfen und entwirft die Möglichkeit seines Seins. Diese Bewegung bezeichnet Heidegger als Zeitlichkeit, in deren Struktur sich die Existenz des Daseins enthüllt. Wie die Struktur der Zeitlichkeit zur Erscheinung kommt, ist eine hermeneutische Frage, die sich auf die Phänomenologie als Methode der Ontologie des Daseins bezieht. Ein Leitfaden für eine neue Interpretation der Daseinsphänomenologie besteht darin, dass Heidegger die Existenz des Daseins als Geschehen bezeichnet. Das Sein des jeweiligen Daseins als seine eigene Geschichte soll erzählt werden, damit das Dasein als Individuum seine Existenz als sein faktisch lebendes Sein offenbaren kann.