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Mike Duncan argues that the Farrer Hypothesis is the best working solution to the Synoptic Problem in New Testament studies by way of rhetorical theory, as he sees the Synoptic Problem as less about source and textual criticism and more as a writing problem that concerns how and why they were composed The book's six chapters feature case studies of different aspects of gospel rhetoric, such as how the different post-resurrection accounts interact with each other and how the apostles are portrayed from gospel to gospel. These chapters form a collective argument—that the synoptic gospels are competing rhetorical narratives about Jesus, with the authors of Luke and Matthew reacting to previous gospels with the goal of superseding the previously composed versions of Jesus's life. However, Duncan acknowledges that the Farrer Hypothesis has special difficulties and cannot be pushed beyond an educated guess, that the Synoptic Problem remains an unsolvable problem due to a lack of evidence and lost original context, and that it is only a philosophical acceptance of the inaccessibility of a solution that paradoxically allows a frank and unsentimental view of the alternatives.

Leading scholars articulate and debate the major views of the Synoptic Problem, one of the most contested topics in Gospel studies.

The Evangelicals and the Synoptic Problem aims to investigate how evangelical Christians and their Protestant forebears, labeled early orthodox Protestants, have dealt with the classic puzzle of New Testament criticism known as the Synoptic Problem. The particular theories considered are the Independence Hypothesis, the Augustinian Hypothesis, the Two-Gospel Hypothesis, the Two-Source Hypothesis, and the Farrer Hypothesis. Starting with John Calvin and continuing to the modern day, consideration is given to the various hypotheses provided by early orthodox Protestant and evangelical biblical scholars throughout the centuries. Special attention is given to major evangelical contributors to the subject since 1950. In addition, a chapter is devoted to the role ecclesiology has played in evangelical consideration of the synoptic problem. After analyzing the opinions offered over almost half a millennium, it is compelling to note how arguments have changed and how they have remained the same.