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Previous research on remote nineteenth-and early twentieth-century Indigenous missions in northern and central Australia point to their often tenuous existence and the complex nature of engagements between Christian Missionaries and Indigenous people. This paper explores the contribution and significance of Indigenous production of wild foods in the context of one such settlement located at Weipa on Cape York Peninsula, north eastern Australia. It is premised on the assertion that investigation of the economies of these often remote settlements has the potential to reveal much about the character of cross-cultural engagements within the context of early mission settlements. Many remote missions had a far from secure economic basis and were sometimes unable to produce the consistent food supplies that were central to their proselytizing efforts. In this paper it is suggested that Indigenous-produced wild foods were of significant importance to the mission on a day-to-day basis in terms of their dietary contribution (particularly in terms of protein sources) and were also important to Indigenous people from a social and cultural perspective. We develop this argument through the case study of culturally modified trees that resulted from the collection of wild honey. [ABSTRACT FROM AUTHOR]

This paper examines invasion of grasslands on Cape York Peninsula, Australia, by Melaleuca viridiflora and other woody species, and the role of storm-burning (lighting fires after the first wet season rains) in their maintenance. Trends in disturbance features, fuel characteristics, ground layer composition, and woody plants dynamics under combinations of withholding fire and storm-burning over a 3-year period were measured on 19 plots in three landscape settings. Population dynamics of M. viridiflora are described in detail and 20-year population projections based on transition matrices under different fire regimes generated. Numerous M. viridiflora suckers occurred within the grass layer, increasing each year regardless of fire regime, and were rapidly recruited to the canopy in the absence of fire. Storm-burning had little impact on fuel, ground layer or woody plant composition, but maintained open vegetation structure by substantially reducing recruitment of M. viridiflora suckers to the sapling layer, and by reducing the above-grass-layer abundance of several other invasive woody species. Population projections indicated that withholding fire for 20 years could cause a sevenfold increase of M. viridiflora density on Ti-tree flats, and that annual to triennial storm-burning should be effective at maintaining a stable open vegetation structure. These findings argue against vegetation thickening being an inevitable consequence of climate change. We conclude that a fire regime that includes regular storm-burning can be effective for maintaining grasslands and grassy woodlands being invaded by M. viridiflora. [ABSTRACT FROM AUTHOR]

This paper develops an alternative interpretation of shell mound phenomena at Albatross Bay, near Weipa on the west coast of Cape York Peninsula. Past researchers have interpreted these distinct mounded middens as functional edifices, constructed to enable small family groups to camp closer to resources during the late wet season. Here I propose that the mounds at Weipa were associated with relatively large groups of people intensively exploiting the shell fish Anadara granosa. This argument is based on a range of factors, including the biological characteristics of Anadara, a species that makes up over 904570360f the composition of shell mounds, as well as archaeological and ethnographic evidence. [ABSTRACT FROM AUTHOR]