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This paper questions the significance and meaning behind the Byzantine legends of Jewish image desecration between the sixth and tenth centuries. The narrative of these tales, as historical and literary phenomena, uncover the uneasy equilibrium between the Christian theologians’ fear of idolatry and their need to gratify the Christian veneration of sacred images. It also confirms how doctrinal issues regarding types of images, their representation, real presence, worship and theological truth could be integrated into fictitious tale narratives about Jews to locate and define the Christian response to images at any given time. [ABSTRACT FROM PUBLISHER]

This paper explores the goals of Jewish and Christian sponsored orphanages in late nineteenth and early twentieth century England and identifies ways that religious institutions served the needy, constructed their self-identify, and that of their 'inmates'. Christian charities, especially evangelical institutions such as Barnardo's and the National Children's Homes (NCH), focused not only on the rescue of children, but their salvation. Policy at Norwood, the Jewish orphanage, reflected a combination of Jewish charitable tradition, alongside a self- consciousness about reputation and anxiety over anti-Semitism, and anti-alienism. In response, Norwood developed an extensive programme designed to raise respectable, anglicised Jews who would remain members of Britain's Jewish community. [ABSTRACT FROM AUTHOR]