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Situated south of the Dead Sea, near the famous Nabataean capital of Petra, the Faynan region in Jordan contains the largest deposits of copper ore in the southern Levant. The Edom Lowlands Regional Archaeology Project (ELRAP) takes an anthropological archaeology approach to the deep-time study of culture change in one of the Old World’s most important locales for studying technological development. Using innovative digital tools for data recording, curation, analyses and dissemination, the researchers focused on ancient mining and metallurgy as the subject of surveys and excavations related to the Iron Age (ca. 1200–500 BCE), when the first local, historical state-level societies appeared in this part of the eastern Mediterranean basin.This comprehensive and important volume challenges the current scholarly consensus concerning the emergence and historicity of the Iron Age polity of biblical Edom and some of its neighbors, such as ancient Israel. Excavations and radiometric dating establish a new chronology for Edom, adding almost 500 more years to the Iron Age, including key periods of biblical history when David, Solomon, and the Egyptian pharaoh Shoshenq I are alleged to have interacted with Edom.Series: Monumenta Archaeologica 35

In the last half-millennium before the Christian era, zones of intercommunication like the Hellenistic world began to develop elsewhere in the Afro-Eurasian landmass. On the Indian subcontinent, a new cultural synthesis had been in the making for centuries, built on elements of the older civilization of the Indus valley, local traditions elsewhere in India, and the cultural contributions of the Aryan-speaking invaders who came across the northwestern frontier during several centuries centered on 1500 B.C. or thereabouts. Buddhism, a new religion drawing on older Brahman religious traditions, was one of the main articulating elements in this new synthesis. It began spreading through the subcontinent from the time of the Buddha himself in the fifth century B.C. The Maurya Empire, reaching its apogee in the reign of Ashoka in the third century B.C., unified most of the South Asian world and guaranteed a broad, if temporary, victory for Buddhism as a religion. More important still, it helped to create a political framework for a common culture that began to be recognizably Indian in spite of great regional variation. Still farther east, Confucius's teachings of the fifth century B.C. had their first political expression in the Han dynasty of China (ca. 206 B.C. to 220 A.D.), which united China for the first time and helped to integrate various local cultures in much the same way the Maurya and Hellenistic syntheses had done farther west. Up to about the second century B.C., these centers had been separated by mountains, steppe, desert, and deep forests with very sparse populations. Overland contact was possible, but occurred only occasionally. [ABSTRACT FROM AUTHOR]