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In Surah Luqman Verses 12-19 contained the formulation of educational values primary of character education. Research on the content of the verse is necessary and compelling to instill character values in children and at the same time berate children from environmental influences. This study uses a qualitative strain with library research. The purpose is to know the values of character education contained in the Surah Luqman verses 12-19 and to determine its relevance to the character education of the Ministry of National Education. Content analysis is a method used for textual and language. This research carried out the three points of education as a reference in educating children. The points are Tawhid, Islamic laws, and moral education. Other results through this research are several methods used in instilling character values; (a) Method by example or qudwah Hashanah, (b) Method of story, and (c) Method of advice

Urban Muslim communities in Indonesia are growing in different cities. Not only as a forum where social interaction is established among Muslims, but also this urban Muslim community is transformed into a social institution, which is unique, and influencing the social order. There are various forms of urban communities, and one of them appears in the form of a majelis taklim (taklim-assembly): a community, which was established independently, and non-formally by the Muslim community. In its development, the majelis taklim was transformed into a non-formal educational institution that can increase the religious knowledge of the pilgrims, or participants who joined the majelis taklim. In this regard, the problem that arises is whether the existence of the majelis taklim and its Islamic learning process, automatically increase the religiosity of participants or pilgrims. In this case, this study aims to assert religiosity in Indonesian urban communities, through the influence of majelis taklim Islamic learning motivation and satisfaction on religious cognition and attitude. The Stata 16.0 multivariate regression analysis was also used to select 348 participants from 24 provinces. In this process, both the motivation and satisfaction of Islamic learning dynamically contributed to two religiosity dimensions of the urban communities (Majelis Taklim), namely cognitive and attitude. The results showed that religiosity was a complex concept not increased by just one dimension of a set of variables. However, it needs to be systematically improved through multiple variables. Keywords: Gender, Learning motivation, Learning satisfaction, Muslim urban communities; Majelis Taklim, Religiosity, Urban communities

Pendidikan multikultural merupakan pendidikan yang mengajarkan nilai-nilai heterogenitas kepada peserta didik secara komprehensif dan menyeluruh. Lahirnya diskursus pendidikan multikultural merupakan sebuah respon terhadap gejala multikulturalisme yang ada dalam masyarakat Indonesia. Untuk itu eksistensi pendidikan multikultural adalah menciptakan stabilitas dan integrasi nasional, serta peningkatan terhadap kualitas peradaban masyarakat ke arah yang positif. Ada tiga ide pokok dalam pendidikan multikultural, yaitu: (1) kesetaraan (equality) yang meliputi harkat keutamaan yang setara (equal dignity) dan pengakuan/perlakuan yang setara (equal respect); (2) konsep keragaman yang memandang kemajemukan sebagai realitas yang tak terbantahkan, bahkan dalam satu kelompok pun yang diklaim sama, juga terdapat keragaman; dan (3) Integrasi dalam kerangka collective identities, memberi dan menerima, saling mempengaruhi dan interaksi, sehingga tidak ada ketertutupan, segregasi dan benturan antar budaya. Untuk membuktikan penjelasan paparan data tersebut, penelitian ini menggunakan pendekatan fenomelogi. Penelitian ini membuktikan bahwa`sejatinya realitas pendidikan multikultural bertujuan untuk menjadi salah satu alternatif pendidikan yang bisa dijadikan sebagai model pendidikan di Indonesia, karena sunatullah masyarakat Indonesia yang multikultural. Semua individu dalam masyarakat memiliki kesetaraan nilai, derajat dan peran dalam mengabdikan serta menjalankan peran masing-masing dalam komunitasnya. Untuk itu, pendidikan multikultural harus diajarkan kepada masyarakat Indonesia.

This study aimed at verifying the relationship between Covid-19 pandemic and social anxiety in the Millennial generation in Indonesia. The study used the OLS (Ordinary Least Squares) approach in analyzing the data from 441 respondents from 10 universities in Indonesia. The theory formulated as the finding of this study is: “The social anxiety experienced by the Millennials during the Covid-19 outbreak is a product of social situations. It is made a convincing case because there is a correlation between the Covid-19 pandemic in terms of the perceptions and understanding of the Millennial generation in Indonesia and social anxiety. The influence of the Covid-19 pandemic on social anxiety has even significantly folded.” This article is useful to show how significant the influence of Pandemic Covid-19 on Social Anxiety in Millennials in Indonesia, where such studies have not even been adequately offered by other scholars. The study not only fills the gap but precisely becomes a preliminary study that measures the correlation of Covid-19 Pandemic to social anxiety in millennial generation in Indonesia. [ABSTRACT FROM AUTHOR]