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The study explores the Hindu tradition's profound connection to sustainable development, emphasizing the importance of harmony with nature, as dictated by the principles of Dharma (duty) and Ahimsā (non-violence). The Hindu tradition, found in sacred texts such as the Vedas and the Bhagavad Git?, underscores humanity's ethical and moral obligation to protect and nurture the environment. Key concepts such as vegetarianism, reverence for all life forms, and eco-conscious rituals are integral to this philosophy, offering practical approaches to modern sustainability. Additionally, the paper examines the global perspective promoted by the concept of Vasudhaiva Kutumbakam, which underscores our interconnectedness with the world. In conclusion, the Hindu tradition provides a valuable perspective on sustainable development, emphasizing the unity of all life and our shared responsibility to safeguard our planet, underscoring the significance of living in harmony with nature. [ABSTRACT FROM AUTHOR]

Following my earlier collaboration with Martin Prozesky, my essay links with three major concerns in Prozesky's work as he has engaged with a radical critique of religious traditions and structures in the South African context of the end of apartheid: the involvement of dominant religious traditions in sustaining power structures and inequality; the nexus between religious beliefs and organizations and violence; and the failure of many 'religions' to meet the needs of serious seekers after meaning and truth. In this context, I examine the life and thought of M.K. Gandhi, particularly the way he addressed the nature of India and its problems as British imperial rule ended. It also focuses on Gandhi's critique of Hindu tradition as a powerful buttress of profound social inequality particularly relating to caste and gender; his response to violence in the name of religion and community; and finally his underlying belief that true religion was the individual's search for the divine and that all religious traditions by contrast have very partial visions of truth. Finally, in my view, Gandhi should be seen not just as an important historical figure but very much as a man for our times also.