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Many thousands of burials have been excavated from across the Roman world, documenting a variety of funerary practices and rites. Individual burials, however, sometimes stand out for their atypical characteristics. The authors report the discovery of a cremation burial from ancient Sagalassos that differs from contemporaneous funerary deposits. In this specific context, the cremated human remains were not retrieved but buried in situ, surrounded by a scattering of intentionally bent nails, and carefully sealed beneath a raff of tiles and a layer of lime. For each of these practices, textual and archaeological parallels can be found elsewhere in the ancient Mediterranean world, collectively suggesting that magical beliefs were at work. Keywords: Turkey, Roman, funerary practices, non-normative burial, materiality of magic, nails, plaster burials, Introduction Occasionally, the archaeological record allows us a glimpse beyond the mere material and into the mindset of people in the past. A cremation burial from the eastern necropolis of [...]

As we stand on the precipice of unprecedented global challenges, understanding the deep-time patterns of sustainability and resilience is no longer just a scholarly endeavour but imperative for the future of our planet and its inhabitants. The collection of papers in this special issue brings together archaeologists, historians, and environmental scientists around four main topics: (1) social-ecological modelling, (2) long-term human-environment interactions, (3) modelling diachronic landscapes and (4) sustainability and resilience from past to future. Our aims are to come to a better understanding of socio-economic resilience and sustainability in past, present and future societies. Through interdisciplinary collaboration, we aim to forge new conceptual frameworks for understanding complex, long-term socio-ecological dynamics. Through the case studies, theoretical reflections and methodological innovations presented here, this special issue seeks to advance interdisciplinary scholarship on sustainability and resilience and offer fresh insights into the challenges and opportunities that lie ahead in building a sustainable future. [ABSTRACT FROM AUTHOR]

In classical archaeology the spatial aspects of deathscapes and associated funerary phenomena are often taken at face value. Beginning from a relational understanding of space, this article examines the necropoleis of middle Hellenistic to late Roman Sagalassos (second century BC to fifth century AD) within the wider context of the city. To facilitate this methodologically, four spatial aspects are investigated for the Hellenistic, Roman Imperial and late Roman periods: the relations between the spaces of the living and dead, landscaping practices, visibility and accessibility. These four aspects offer insight into the funerary and non-funerary relations from which the necropoleis emerged, developed, expanded and eventually disappeared. A whole range of funerary phenomena are included, ranging from cinerary urns, rectangular and vase-shaped ostothekai, aediculae, naiskoi, arcosolia and sarcophagi to larger sepulchral structures like temple tombs. In addition to being compared with urban developments, the observed patterns are further evaluated within the larger framework of Asia Minor. Ultimately, the enunciated archaeological patterns facilitate multicausal answers to where the Sagalassians placed their dead, if and how this changed and became more varied, and why these developments occurred in particular (re)configurations of time-space. [ABSTRACT FROM AUTHOR]

This article presents the different types of pendant crosses found in the burials of a Middle Byzantine graveyard at the Pisidian settlement of Sagalassos in south-western Turkey. The aim is to study both the chronology and function of these pectoral crosses. A variety of sources are used, ranging from stratigraphy and radiocarbon dates to contextual information and skeletal data. The crosses could be broadly dated to between the eleventh and thirteenth century AD, thus providing an indication of the lifespan of the cemetery. Moreover, the typological evolution, which was corroborated by parallels from other sites in the Byzantine Empire, allowed us to establish a horizontal stratigraphy for the graveyard. The pectoral crosses discussed here shed light on the funerary practices in this part of the Byzantine world. These generally proved to belong to very young children. They constitute a category of material culture that not only provides insights into the lives of the Byzantine population, especially in early childhood, but are also the material manifestation of the intersection between popular religion, magic, and funerary rites. [ABSTRACT FROM AUTHOR]