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We provide a comparative analysis of two koala management plans for populations in two Australian municipalities, based on principles of landscape management: Ballarat (Victoria) and Bellingen (New South Wales). A landscape-based approach is required to protect the species, but evaluation of landscape management is limited. We present an assessment framework for evaluating local koala management plans. The plans are evaluated against a common set of principles and criteria, despite very different approaches stemming from context-specific factors. Interestingly, despite a variation in the number of indicators in the plans, the overall results of the evaluation demonstrate a similar level of performance against the criteria, and common strengths and weaknesses. In the absence of consistent standards for the protection of the koala across Australia, the species will continue to decline, and management practices will fail to protect the koala from extinction, as is currently predicted. [ABSTRACT FROM AUTHOR]

This article seeks to contribute to the emerging literature highlighting Indigenous peoples' significant involvement in and contributions to goldfields society, in Australia and internationally. It does so by way of conversations with Dja Dja Wurrung voices and a careful examination and interpretation of written colonial records relating to the Dja Dja Wurrung, the Aboriginal people whose Country encompasses what is now called central Victoria in Australia. Further, the article aims to demonstrate that Dja Dja Wurrung participation in and contributions to the gold rushes themselves were not without impact on the colonial society in which they occurred. [ABSTRACT FROM AUTHOR]

The use of fire as an offensive and defensive weapon on the colonial frontier in Australia has received little scholarly attention. This article aims to build on insights from current historiography about the customary use of fire by Aboriginal peoples within the borders of Victoria, Australia. Specifically, our aim is to highlight the historically significant role Aboriginal peoples' use of fire played in resisting the colonists in Victoria during the colonial period. By closely scrutinising documentary records it is possible to demonstrate that Aboriginal people used fire, both offensively and defensively, against the colonists. [ABSTRACT FROM AUTHOR]

The principal purpose of this study was to gain a greater understanding of the utilitarian and symbolic significance of koalas for Aboriginal communities in Queensland, Australia as recorded by colonists during the early period of colonization and the early twentieth century. It does this primarily through a close examination of the nineteenth-century and early twentieth-century archival records and contemporary publications that relate to Queensland Aboriginal peoples' associations with koalas. This paper is the third in a series investigating the historic and cultural importance of the koala according to the location in Australia. It likewise employs the historical method approach, which relies on identifying historical sources, evaluating their relative authority, and combining their testimony appropriately in order to construct an accurate and reliable picture of past events and environments. Through a critique of the published historical sources, the distribution of and the etymology of "koala" are briefly discussed before an examination is made of the animal's spiritual importance, associated cultural traditions, and simultaneous utilitarian role. Mirroring previous studies published by the authors on Victoria and New South Wales, we confirm that the predominately non-Aboriginal historical records reveal that koalas were hunted for food and their skin in some Queensland regions. It shall be seen that the ethno-historical records are inconclusive about the koala's distribution in Queensland, whether they were hunted across all of the state at the point of colonization and whether they were considered an integral food source in some regions. Furthermore, this study demonstrates that the extent to which they were used varied across regions and between language groups and was subject to certain rules, and that their spiritual significance can be traced directly to epic creation stories. The implications of this paper are consistent with the earlier New South Wales and Victorian studies: regional variations exist in Queensland in relation to the (pre-colonial, colonial and post-colonial) historic relationship between Aboriginal communities and koalas and that close consultation with Aboriginal communities needs to be taken into consideration when planning conservation measures relating to koalas. [ABSTRACT FROM AUTHOR]

This paper explores the emergence of traditional Aboriginal fire making practices as a tourism spectacle at the Coranderrk Aboriginal Station near Healesville, Victoria, Australia, in the late nineteenth century. Coranderrk was an important site where domestic and international tourism intersected with efforts of the state to Europeanise and Christianise its Aboriginal residents. It highlights the agency of Aboriginal people in this emergence. Through a survey of the myriad uses of fire in Aboriginal society, it contrasts Aboriginal methods of making fire with European methods as a way of contextualising the tourist interest in fire making demonstrations. Fire making was the perfect foil for tourism – it easily incorporated aspects of performance – such as the build, the show, the closer, and the hat. The skill of fire making was a demonstration of 'Aboriginality', and its appropriation by tourism was a means by which a traditional craft was maintained and sustained. [ABSTRACT FROM AUTHOR]

Whilst much has been written about Aboriginal religious syncretism in Australia, particularly about what has become known as the "Adjustment Movement" that occurred in Arnhem Land in the 1950s (see McIntosh 2004), there were several remarkable examples of spiritual adjustment by Aboriginal people a century earlier on the Victorian goldfields that hitherto have not been explored by historians. Building on Magowan's (2003) discussion of the connection between Christianity and the ancestral law of Aboriginal culture in northern Australia, this article will examine how Christian influences in colonial Victoria competed with, and conversely moulded, southern Kulin ancestral understanding. Several Kulin ceremonies — including the Myndee ceremony and the "Veinie Sacred Sunday Dance" — will be examined. These ceremonies were described by colonial officials (Joseph Panton, a Gold Commissioner, and William Thomas, the Aboriginal Guardian of Aborigines in Victoria) in the midst of a second wave of invasion and rupture for Victorian Aboriginal people — the first being the sheep herders in the 1830s, and the second being the gold rush which commenced in 1851. Serving as exemplars of what might be called the Victorian Aboriginal Adjustment Movement, these ceremonies demonstrate the extent to which Aboriginal people on the goldfields of Victoria engaged in a culturally congruent mode of Christianity. [ABSTRACT FROM AUTHOR]

Non-Indigenous-led organizations and education programs have long been criticized for sanitized teachings of Aboriginal perspectives in history, while scholarship touts the transformative benefits offered up via decolonial and immersive pedagogical approaches. In this case study, we explore the impact of a cross-cultural venture, titled Hidden Histories: The Wadawurrung People, between a living history museum, the local Aboriginal community, and a regional university on teacher preparedness to incorporate Aboriginal perspectives in history curricula. Through a cultural interface lens, we examine the ontological and epistemological developments of 112 preservice teachers postinteraction with an intercultural digital-kinaesthetic education tool. Our findings suggest that PSTs enjoy engaging with the tool, yet while on site, they prefer to immerse themselves in the museum environment. Our findings indicate also, however, that the tool is an accessible cross-cultural predatory tool that encourages a lifelong commitment to integrating Aboriginal perspectives in history curricula. [ABSTRACT FROM AUTHOR]

The principal aim of this study was to provide a close examination of nineteenth-century archival records that relate to Victorian Aboriginal people’s associations with koalas, in order to gain a greater understanding of the utilitarian and symbolic significance of koalas for Aboriginal communities, as recorded by colonists during the early period of colonization. The etymology of “koala” is discussed, before an examination is made of the animal’s spiritual importance, associated cultural traditions, and simultaneous utilitarian role. At the time of European colonization in 1788, koalas were probably found in coastal and lowland forests and woodlands across southern, central and north-eastern Victoria. [ABSTRACT FROM AUTHOR]

This article examines Alfred Deakin's attitudes towards, and impacts upon, Aboriginal people during the period 1880–1910, drawing on newspaper articles and parliamentary debates as principal source materials. The discussion begins by charting the long, influential and often positive relationships Deakin had with several Aboriginal communities during a period as a Victorian MLA between 1881 and 1884. It then proceeds to document Deakin's extraordinary descent into paternalism and racially‐based fatalism which pervaded his later association with Aboriginal affairs whilst Victoria's Chief Secretary (1886–1890), Victorian MLA for Essendon and delegate to Federal conventions (1890–1900), as the Federation debates took shape. And finally, the article outlines the attitudes Deakin expressed towards Aboriginal people in his various post‐Federation political roles, including Attorney‐General, Prime Minister and Minister for External Affairs. In doing so, the discussion draws out the connections between Deakin's advocacy of a white Australia and his attitudes towards Aboriginal Australia, and demonstrates the extent to which the creation of a new nation both informed and responded to socio‐racial ideologies that mandated the exclusion of non‐white identities from the nation‐to‐come. [ABSTRACT FROM AUTHOR]

We present an ecological history of the koala ( Phascolarctos cinereus) population and its environment in South Gippsland, Victoria, both pre- and post- European settlement. We consider the role that the region's history may have had on the genetic structure of the current koala population in South Gippsland, which is the only known koala population in Victoria that does not originate from animals re-introduced as part of the Victorian translocation program. Following European colonisation of Australia, a range of anthropogenic factors, including hunting for the fur trade, resulted in widespread population declines for the koala. In Victoria, the situation was extreme. Currently, many koala populations in Victoria are derived from only a few individuals which existed less than 120 years ago. These populations therefore have comparatively low genetic diversity, a factor that plays a key role in long term population viability. In Victoria, the koala is not listed as a threatened species. Despite the low genetic diversity of most populations, the species is widely distributed across the state, and relatively common. Indeed, some populations are considered overabundant. However, many koala populations are not abundant, and population data are lacking for most. The South Gippsland koala population is of high conservation significance as it has greater genetic diversity compared to other Victorian populations, though there is little additional data to inform its conservation. An improved understanding of genetic diversity and gene flow between populations across the koala's range is required to guide the conservation of genetic diversity in this species. Monitoring population size, health and genetic relationships both within and between koala populations will enable better conservation outcomes. [ABSTRACT FROM AUTHOR]

This paper discusses a cross-cultural pedagogical approach, couched in a theory–practice nexus, used at a Victorian regional university to guide non-Indigenous pre-service teachers’ (PSTs) engagement with Aboriginal and Torres Strait Islander perspectives and cultures. We have drawn on qualitative and statistical data, and current issues in Australian and international literature, to explore the relevance and success suggested by data from this cross-cultural pedagogical approach, in particular the notion of teacher ethnicity in racialised spaces. In doing so, we have addressed recent sentiments about a lack of quantitative and qualitative research that explores inclusion of Aboriginal and Torres Strait Islander content and discussions of ways in which tertiary educators construct and influence teachings about Aboriginal and Torres Strait Islander cultures. It is anticipated that this paper will generate further dialogue and research-based evidence on ways in which other tertiary education providers may draw on cross-cultural theories to guide inclusion of Aboriginal and Torres Strait Islander content and perspectives in PST education courses. [ABSTRACT FROM PUBLISHER]

There is an ethnographic and historical record that, despite its paucity, can offer specific insight into various contextual matters (purpose, motivations, acknowledgement) relating to how and why fire was being used by Victorian Aboriginal people in the nineteenth century. This insight is essential to developing cross-culturally appropriate land and fire management strategies in the present and into the future. This article demonstrates the need for further research into historical accounts of Aboriginal burning in Victoria. [ABSTRACT FROM AUTHOR]

This article discusses the presence of Māori community in colonial Victoria, Australia in the period 1830-1900, and their significance in shaping understandings of cultural difference within the colony. It also mentions that this has helped in recovering the forgotten history of Australia, the history and details of encounters between the Aboriginals and Māori people. Also discussed is the Māori travelers in New South Wales, Australia.

We investigated the success of the Koala Conservation and Education Program, conducted in Ballarat, Victoria, Australia from 2000-2009 by interviewing 28 individuals, from various stakeholder groups involved in the project. Transcripts were analysed using grounded theory to identify common themes, keywords and phrases. We conclude that the chosen 'flagship' species, the koala, was crucial for the success of the project which culminated in the adoption of the Koala Plan of Management and habitat overlays into the City of Ballarat's planning scheme. Local people were concerned about the koala based on its conservation status nationally and globally rather than because of its local or Victorian status. We conclude that the concept of 'flagship' species in the case of the koala, is more a global than a local construct. [ABSTRACT FROM AUTHOR]

Dingoes feature prominently in Australian Aboriginal Creation stories and are also widely regarded as having an intricate relationship with Aboriginal people. A large volume of anthropological work on the complex relationship between Australian Aboriginals and dingoes has determined a considerable uniformity in the human-dingo relationship across northern Australia. Whilst there are many parallels between northern and southern Aboriginal Australia, this reconsideration of the archival record explores the hitherto rarely considered evidence of the relationship between Aboriginal people, British colonizers in Victoria (south-eastern Australia), and dingoes. The data provide an insight into the unique relationship, which indicates some striking differences between northern and southern Aboriginal Australia; especially the utilitarian and symbolic significance of dingoes for Aboriginal communities in south-eastern Australia and how dingoes were used by both Aboriginal people and the colonial usurpers in a bid to spatially dislocate each other. [ABSTRACT FROM AUTHOR]