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In this article, we compare representations of the pilgrimage to Mecca posted on Facebook and Youtube by 'ordinary' pilgrims from Morocco and (semi)professional bloggers of Moroccan parentage in the Netherlands. We discuss how such posts challenge representations that circulate in the mainstream media in both countries about Islam in general and the hajj in particular. For Morocco we demonstrate that this kind of digital mediation of pilgrimage contests the ways in which the state-organized hajj is framed in Morocco's national media. For the Netherlands, we argue that bloggers deconstruct dominant images of the Muslim 'other' in their self-presentations as specifically Dutch Muslim pilgrims by connecting the meanings they attribute to the pilgrimage to Mecca to universal issues. [ABSTRACT FROM AUTHOR]

Sometimes it is assumed that Moroccan girls in the Netherlands have a problematic adolescence: They are supposed to be ‘caught between two cultures.’ Adolescence can be seen as the stage of life in which individuals should develop their own identity by exploring different alternatives. Moroccan girls, however, may not have these possibilities for exploration during adolescence; they seem to be restricted in many ways. This article first looks at these presumed restriction. In the specific context of belonging to a minority group, the girl's parents regard the traditional rules to be very important. The notion of virginity, for instance, can be a (symbolic) boundary between the migrant community and the society. However, the girls themselves may also choose these traditions. Especially religion provides a ‘proper’ set of rules in a sometimes confusing world. Should these girls, then, be seen as primarily foreclosed in their identity process? And, if so, is that why their adolescence is supposed to be problematic? The girls in this research, however, do not seem to have many problems or challenges. Following traditional rules in a non-Muslim society can cause practical problems or even loyalty conflicts. In response to this, the girls seem to have developed certain strategies that they use to combine the conflicting values. [ABSTRACT FROM AUTHOR]

This article explores the interplay between content, narrator, and lifeworld in narrative constructions concerning the meanings of pilgrimage to Mecca by studying the hajj stories of second-generation Moroccan-Dutch women. By adopting a 'dialogical approach' to self-storytelling, it is asked how the pilgrimage experiences of these women and the meanings they attribute to them are shaped by different intersecting discursive traditions that inform their daily lives. It is demonstrated that by creative re-articulation and mixing of vocabularies from different discursive traditions to make sense of their hajj experiences, the women contribute to a modern reconfiguration of the genre of hajj accounts. Since gender is the site par excellence where the public debate about the (in)compatibility of being Muslim and being European/Dutch is played out, specific attention will be paid to how the women negotiate conceptions of female Muslim personhood in their stories. [ABSTRACT FROM AUTHOR]