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It has become normative in organization and management studies literature to consider scaling as a synonym for organizational growth. Scaling is typically understood as scaling-up. This article demonstrates that, in the context of post-growth organizations, scaling involves a more complex set of dynamics. Directing scholarly attention to scaling in the context of Italian Social Agricultural Cooperatives (i.e. organizations that hold a different rationale and modus operandi from the capitalist enterprise), this research contributes to the literature on scaling the impact of post-growth organizations by identifying nine different scaling routes: organizational growth (vertical and horizontal); organizational downscaling; impact on policies; multiplication; impact on organizational culture; impact on societal culture; aggregation; and diffusion. This article demonstrates that post-growth scaling: (1) requires the synergistic interaction of different strategies; (2) focuses on impacting societal culture; (3) does not necessarily require organizational growth; and (4) is a relational process, embedded in socio-ecological systems. The typology presented in this article empowers post-growth organizations to become more aware of different available scaling routes, unlocking their transformative potential and supporting the transition towards a post-growth future, in which the goal of economics is the pursuit of human and ecological flourishing. [ABSTRACT FROM AUTHOR]

Museum managers face mounting pressures to increase and widen audiences, with families often perceived as a key audience requiring particular forms of engagement. The article utilises spatial ethnographic research at a major international art museum (Tate Modern) to examine how family museum practices relate to museum spatial design. Liminal spaces were found to be vital in shaping the experiences of family visitors by affording opportunies for more banal practices (such as playing, sitting, talking, eating and resting). Although they may be partially supported by collection displays, liminal spaces do not usually feature in museum management agendas. As the social purpose of museums continues to be debated, the paper argues for a greater understanding of the full range of affordances of museums for families, paying attention to the significance of different types of museum spaces in mediating experience and the importance of optimising those spaces for greater access. [ABSTRACT FROM AUTHOR]

To purchase or authenticate to the full-text of this article, please visit this link: http://dx.doi.org/10.1111/j.1467-8306.2007.00528.x Byline: Adrian R. Bailey (*), David C. Harvey (*), Catherine Brace (*) Keywords: body; children; Methodism; religion; temperance Abstract: Discourses of Methodist temperance and teetotalism in Cornwall, U.K., show geographical relationships that link religious constructions of moral sanctity with specific forms of bodily performance. Understanding religious attitudes toward youthful spirituality and the histories of children informs theoretical debates concerning the embodied religious subject, citizenship, and public performance, expressed in the activities of Sunday schools and the Band of Hope (a temperance organization in which children took a pledge of total abstinence from alcohol). Methodist communities sought to regulate young people's behavior beyond the spaces of the chapel. Methodists' beliefs in autodidacticism, temperance, and social engagement have a spatiality as well as a history that demands attention. Author Affiliation: (*)Department of Geography, School of Geography, Archaeology and Earth Resources, University of Exeter, United Kingdom Article History: Initial submission, October 2005; revised submissions, February 2006; final acceptance, March 2006 Article note: Correspondence: School of Geography, Archaeology and Earth Resources, Department of Geography, The University of Exeter, Amory Building, Rennes Drive, Exeter EX4 4RJ, United Kingdom, e-mail: A.R.Bailey@exeter.ac.uk (Bailey), D.C.Harvey@exeter.ac.uk (Harvey), C.Brace@exeter.ac.uk (Brace).

To link to full-text access for this article, visit this link: http://dx.doi.org/10.1016/j.jhg.2006.02.002 Byline: David C. Harvey, Catherine Brace, Adrian R. Bailey Keywords: Cornwall; Methodism; Sunday schools; Parades Abstract: This paper explores the historical relationships between Methodist Sunday school tea treats and parades and the formation of religious identity in west Cornwall between c. 1830 and 1930. Through these ritual activities, people were entrained into the symbolic identity-forming apparatus of Methodist faith and practice. Moving beyond the spaces of school rooms and chapels, the paper focuses on the organisation, the use of public space and the territorial significance of annual tea treats and parades in the nurturing and maintenance of a Methodist constituency. In so doing, the paper draws on work in the history of Nonconformity, geographies of religion and the historical geography of parades to conduct a critical analysis of tea treats and parades as ritual, spectacle and carnival. Author Affiliation: Department of Geography, University of Exeter, Exeter EX4 4RJ, UK

Farmers' collective action via cooperatives is critical to achieving a wide range of economic and social benefits that lead to sustainable development and enhance the welfare of rural communities. Adopting a qualitative case study method, the paper compares the development and governance attributes of two cooperatives and seeks to identify how non-economic conditions explain their differences. The cases are selected from the United Kingdom and China, representing different cultural and legislation contexts, to explore the role of culture and legislation in formulating the governance of farmer cooperatives. The results demonstrate that: (1) the formation of member groups due to considerable member heterogeneity may lead to the skewed allocation of control rights and income rights; (2) legislation play an important role in formulating the governance of cooperatives; and (3) national culture potentially has influence on cooperative governance, but direct evidence is in insufficient. [ABSTRACT FROM AUTHOR]

Co-operatives play a vital role in supplying various goods and services in the UK, as well as in other parts of the world. In the past twenty years co-operatives have become important players in modern organic food supply chains, providing small-scale farmers with access to knowledge and markets, alongside opportunities to scale up their production. This teaching case is developed from qualitative interviews with current and former members and employees from the South Devon Organic Producers (SDOP) Co-operative, an award-winning organic vegetable grower co-operative based in South Devon (UK). The case is supplemented with interviews with key managerial personnel at the SDOP's main stakeholder Riverford Organic Farms Limited. The case explores how the relationship between SDOP and Riverford is the key to understanding SDOP's participation in the organic food chain. [ABSTRACT FROM AUTHOR]

This article uses company archival data, supported by evidence from the trade press, to examine the development of the manufacturer–retailer relationship in the case of Cadbury and the supermarket retailers distributing its products in the period 1953–1975. It reveals the influence upon Cadbury's marketing strategies and practices of the increasing importance of supermarket retailing in relation to the confectionery as well as the grocery goods trades. It also provides new insight into the significance of these changes for Cadbury's relationships with other manufacturers, and with small-scale retailers typified by confectioners, tobacconists and newsagents. [ABSTRACT FROM AUTHOR]

Community is a term utilised in policy to describe a collective target audience for public services. Political requirements mean that delivering direct and indirect benefits to local people is regarded as essential to obtaining public sources of funding for cultural organisations. Regardless of any external pressure, cultural organisations strive to be conscious, receptive or inclusive of the views of the public. This paper summarises how a robust approach was developed to identify and profile groupings of residents within an area in relation to their local civic museum (UK). This method resulted in a nuanced understanding of a museum's local population, identifying groupings upon which to base its future plans. Crucially, the methods outlined in this paper are transferable to cultural institutions in different settings worldwide. Our discussion contributes to the wider endeavour of evidencing impacts of museums on variously defined communities. [ABSTRACT FROM AUTHOR]

We examine the development of self-service grocery shopping from a consumer perspective. Using qualitative data gathered through a nationwide biographical survey and oral histories, it was possible to go beyond contemporary market surveys which pay insufficient attention to shopping as a socially and culturally embedded practice. We use the conceptual framework of the life course to demonstrate how grocery shopping is a complex activity, in which the retail encounter is shaped by the specific interconnection of different retail formats and their geographies, alongside consumer characteristics and their situational influences. Consumer reactions to retail modernization must be understood in relation to the development of consumer practices at points of transition and stability within the life course. These practices are accessed by examining retrospective consumer narratives about food shopping. [ABSTRACT FROM AUTHOR]

This article reviews the literature that explores the relationship between ethnic identities and food consumption, with particular reference to business management studies. It focuses on the food shopping practices of south Asians in Britain in the period 1947 to 1975, to illustrate the need for more historically contextualized studies that can provide a more nuanced exploration of any interconnections between ethnic identity and shopping behaviour. The article draws on a reasonably long-standing interest in ethnicity and consumption in marketing studies, and explores the conceptual use of acculturation within this literature. The arguments put forward are framed by recent interdisciplinary studies of the broader relationship between consumption and identity, which stress the importance of contextualizing any influence of ethnic identifications through a wider consideration of other factors including societal status, gender and age, rather than giving it singular treatment. The article uses a body of empirical research drawn from recent oral histories, to explore how theses factors informed everyday shopping practices among south Asians in Britain. It examines some of the shopping and wider food provisioning strategies adopted by early immigrants on arrival in Britain. IT considers the interaction between the south Asian population and the changing retail structure, in the context of the development of self-service and the supermarket. Finally, it demonstrates how age, gender and socioeconomic status interacted with ethnic identities to produce variations in shopping patterns. [ABSTRACT FROM AUTHOR]

In 1893, George Cadbury initiated the construction of Bournville Model Village, Birmingham (UK). This was the first model settlement to provide low-density housing not restricted to factory employees. This paper examines the relationship between Cadbury's Quaker faith, the growth of his business and the development of a model community. The focus is on exploring the ways in which Cadbury departed from traditional Quaker practices, with respect to visual artistic display and religious intervention in social relations. The article, first, reviews the contribution of Quakerism to the building of George Cadbury's business empire. Second, it examines the relationship between Cadbury's religiously informed brand of benign capitalism and the choice of a particular architectural aesthetic for Bournville. Third, the article shows how evangelical Quaker faith and practice were important in shaping the social development of the Bournville community. [ABSTRACT FROM AUTHOR]

In this paper we show that the avoidance or reduction of difference found in the popular history of Bournville was the result of storytellers situated in specific institutional contexts. During the initial development of Bournville a particular (sub)urban future was imagined and mediated by these storytellers, through processes of simplification and choice, which served to reduce the past to an imposed and arbitrary simplicity or organised saga. In this saga the voices of residents are silenced. Our approach is, first, to explore ways of conceptualising the construction of urban history and, second, to construct two different and deliberately conflicting representations of Bournville. The first account provides a critique of the common representation or town planning account of Bournville. In contrast, the second account works through the voices of residents providing an opportunity for them to construct a lived account of Bournville with specific reference to temperance and the consumption of alcohol. Our first story is about the construction of a particular urban space whilst the second is about the ways in which the space was partially ‘colonised’ by residents. By constructing conflicting accounts of the same place we aim to open the dominant discourses associated with Bournville to complexity and heterogeneity. [ABSTRACT FROM AUTHOR]

Despite a well-established interest in the relationship between space and identity, geographers still know little about how communal identities in specific places are built around a sense of religious belonging. This paper explores both the theoretical and practical terrain around which such an investigation can proceed. The paper makes space for the exploration of a specific set of religious groups and practices, which reflected the activities of Methodists in Cornwall during the period 1830–1930. The paper is concerned to move analysis beyond the 'officially sacred' and to explore the everyday, informal, and often banal, practices of Methodists, thereby providing a blueprint for how work in the geography of religion may move forward. [ABSTRACT FROM AUTHOR]