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As the verse chosen as a title for this article emblematically shows, esoteric movements have consistently used secrecy as a literary topos in their oral and written cultural expressions for a number of purposes. Scholars of South Asian religions, especially those in field of Tantric studies, have been scrutinizing for decades the need for secretive doctrines and a secret code-language (sandhyā bhāṣā), mostly interrogating textual sources and neglecting the contemporary experience and exegetical authority of living lineages. In this paper, I firstly address ethical and epistemological problems in the study of esoteric religious movements in order to propose innovative methodological strategies. Then, I offer numerous examples drawn from extensive field-work and in-depth literary study of contemporary esoteric lineages of West Bengal (India) and Bangladesh, in order to discuss the local discourse on secrecy. Finally, I review previously assumed notions on secrecy in South Asian religions, and I suggest to take into serious consideration local perspectives on the accessibility of esoteric knowledge, leading to a more nuanced idea of secrecy, constantly subjected to temporal and situational negotiations between silence and disclosure. [ABSTRACT FROM AUTHOR]