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Kerans, A.J., and Cartwright, N., 2016. Testing versions of the Bruun rule for low energy macro-tidal tropical beaches against a theoretical late Holocene sea-level high-stand and beach ridge evidence of late Holocene beach faces. In: Vila-Concejo, A.; Bruce, E.; Kennedy, D.M., and McCarroll, R.J. (eds.), Proceedings of the 14th International Coastal Symposium (Sydney, Australia). Journal of Coastal Research, Special Issue, No. 75, pp. 740-744. Coconut Creek (Florida), ISSN 0749-0208. Significant evidence of late Holocene beach faces is presented in beach ridges along the North Queensland coast between Mackay and the Daintree region. The ages of these ridges has in some cases been dated giving confidence that the rearmost ridges are the result of a combination of cyclone activity and a late Holocene sea level high-stand. The height of this high-stand is the subject of debate, however the level may be confidently predicted through careful and extensive measurement of relict oyster beds in the region. Using pre-existing beach ridge research together with existing and new measurements of oyster beds on Magnetic Island, North Queensland a value for the late Holocene sea level high-stand is proposed which can be compared to the position of the coast on certain beaches during this period. These measurements are a good basis to test the applicability of the Bruun rules and some proposed modifications for the low energy beach systems of tropical North Queensland. This paper firstly examined the late Holocene sea level evidence stored in relict oyster beds and from that proposes a sea level to be used in the analysis. This sea level is then used to test the Bruun rule and variants and examine the differences between dated Holocene beach faces and the recession predicted by these models. [ABSTRACT FROM AUTHOR]

Both the colonial encapsulation and post-colonial recognition of North Queensland's Aboriginal population have been achieved through legislative demarcation. This paper explores the way such demarcation has extended the influence of the state within local Aboriginal life-worlds, focusing on the State of Queensland's Aboriginals Protection and Restriction of the Sale of Opium Act 1897 and the Commonwealth's Native Title Act 1993. Drawing on ethnographic and historical material from Central Cape York Peninsula, and recent anthropological theorization of the state, I argue that anthropologists need to seriously consider Aboriginal claims about what Michel-Roiph Trouillot calls 'state effects'. But careful examination of these claims suggests that the state no longer simply imposes its projects on fundamentally distinct Aboriginal life-worlds. Not only is the state now deeply engaged within these life-worlds, it is also deeply interwoven into post-colonial Aboriginal subjectivities. [ABSTRACT FROM AUTHOR]