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The settler nature of Québécois society makes it a distinct case of minority nationalism. Québec's claim of self‐determination is necessarily more complex and intricately woven with parallel claims from the Indigenous peoples of the territory. This paper argues, first, that Québécois society holds significant obligations toward Indigenous peoples reflected in the commitments made in the historical French treaties and second, that the normative principles embedded in those treaties should be used to transform the relationships it holds with Indigenous peoples and Québec's nationalist project itself. Overall, the paper suggests that Québécois nationalism needs to move away from settler colonialism by considering more seriously the shared nature of the territory it purports to have sovereignty over and by upholding the principles that allowed settlers to stay on the land. [ABSTRACT FROM AUTHOR]

The deliberate efforts of Nigerian World War II veterans to advance their material interests amid the wave of radical anticolonial nationalism helped them to mediate colonial rule in Nigeria. Most literature on World War II and nationalism in Nigeria portrays veterans as objects of nationalist mobilization. Drawing on colonial records and newspapers from archives in Nigeria and the United States, this paper argues that Nigerian veterans were far more interested in their social and material interests than being objects of radical anticolonial nationalist mobilization in postwar Nigeria. [ABSTRACT FROM AUTHOR]

Schertzer and Woods have written a timely, rigorous, and thoughtful examination of the rise of ethnic nationalism in the West. The book adeptly anchors the political mobilization of white majorities in the defensive postures that define them while simultaneously explaining the broader historical and cultural contexts that are so often missing from contemporary analyses. This critical analysis fell short, however, in its relative lack of engagement on issues related to gender and the gendered mobilization of nationalist and extremist backlash, including violence. But aside from brief mentions of the case of the 2016 U.S. election and the femonationalism of Marine Le Pen and others like her, the arguments put forth in the book suffer from an inattention to gendered dimensions in ways that hollow out the explanatory power of their claims by leaving out some of the most persuasive evidence about the role that gender, hostile sexism, and misogyny play in mobilizing support for violent extremism, political violence, nationalist movements, and other forms of xenophobic and exclusionary ideas. In this book debate essay, I briefly lay out what I think was missed and why it matters. [ABSTRACT FROM AUTHOR]

Friedrich Schleiermacher emerged as a prominent advocate for German nationalism in the Wars of Liberation from Napoleonic domination in the early nineteenth century. Alongside his work as a pastor and theologian in Berlin, and also as the co-founder of the University of Berlin, Schleiermacher developed German nationalism from a distinctly Protestant perspective, one that sought the preservation of Protestantism in the German lands under Napoleonic domination. While it would be an overstatement to suggest that Schleiermacher's nationalism was anti-Catholic, he certainly sought to preserve and maintain Protestantism in the German lands. His vision of the German nation-state emphasized Germany's role as a divine instrument of God's will in the world. He assumed the cultural unity of the peoples in German lands, that is, an area of land in which the peoples are bound together by the common use of the German language. In his distinct role as a pastor, theologian, and academic, he was devoted to the cultivation of German national consciousness and the establishment of a German nation-state. Schleiermacher's work would help to provide a cultural foundation for the emergence of the German nation-state more than half a century before the establishment of the German empire. [ABSTRACT FROM AUTHOR]

This paper reconsiders liberal nationalism in light of the current autocratic nationalist threat. I argue that liberal nationalism cannot redress the social ailments which acclimatize people to the sorts of no-holds-barred political contestation favoured by autocratic nationalists – excessive polarization. I then argue that liberal nationalists do not recognize the degree to which 'in-group' racial solidarity motivates members of the racial/ethnic majority to preserve their status, and that the liberal nationalist approach to defending minorities' rights therefore risks either emboldening the majority to embrace autocracy or consolidating social hierarchies between the majority and minorities. On these bases, I show that democrats must seek to not only detach race/ethnicity from nationality but also redress those problematic racial/ethnic hierarchies. This suggests the need to develop liberal nationalism into multiculturalist nationalism. Multiculturalist nationalism, however, promises a sort of bounded solidarity that does not include all citizens: it makes use of targeted political antagonism against anti-democrats like White supremacists and Identitarians to help diffuse any social antagonism that might exist among minorities, inclusive members of the majority, and cultural conservatives. [ABSTRACT FROM AUTHOR]

During the Beijing 2022 Winter Olympics, Eileen Gu attracted considerable attention and sparked numerous discussions on Chinese social media. Using the method of textual analysis, this paper examines the various responses of Chinese women, particularly Chinese feminists, to Eileen's achievements on Chinese social media, framing these responses within recent studies of neoliberalism's undoing of feminism as well as long-standing debates about the relationship between feminism and nationalism. This paper argues that discussions about Eileen on Chinese social media not only illustrate how neoliberalism is absorbed, reworked, and resisted in its transnational circulation but also demonstrate how nationalist narratives can be strategically used by Chinese feminists to validate their feminist positions. It further enriches existing scholarship on neoliberalism with a transnational perspective, reaffirms the importance of contextualizing the relationship between Third World feminism and nationalism, and highlights the significance of uncovering indigenous feminist resources in Third World countries. [ABSTRACT FROM AUTHOR]

Gobustan, a prehistoric site 60 km south of Baku, has an impressive collection of rock carvings from different prehistoric eras. Near the site, a national museum presents the prehistoric findings in a narrative that connects them with modern-day Azerbaijan, calling the hunter–gatherer tribes that lived in Gobustan 'our ancient Azerbaijani ancestors'. While many nation-building projects dig deep into the past, reconstruct it, claim ancient civilizations as their own and sometimes even invent historical narratives that never happened, the Gobustan Museum and the narrative it implies (that prehistoric people living in 15,000 BCE were Azerbaijanis) seems like 'overkill', an exaggerated effort to connect the past and the present. The data from the museum points to a larger story: the construction of national identity and collective memory in post-Soviet Azerbaijan. This paper presents some of the author's anthropological field research findings in the museum and explains why the narrative of 'ancientness' is so essential in post-Soviet Azerbaijan. [ABSTRACT FROM AUTHOR]

This article argues that while nationalist discourses construct "the people" through positive identity practices, populist discourses articulate it through negative identity practices. Nationalism emphasizes who "the people" are, by identifying a number of core positive characteristics that they share, such as ethnicity, language, culture, history, religion, or political rights and civic traditions. Populism, on the other hand, defines "the people" primarily in a negative fashion in opposition to the elites. Here, "the people" do not share any positive characteristics beyond their oppression, exclusion, and marginalization by the elites. In order to empirically demonstrate the above distinction, I compare the political discourse of Rafael Correa in Ecuador during his first term in office (2007–2012) with that of Viktor Orbán in Hungary, primarily during his second term in office (2010–2014). The comparison between these two political projects not only spells out important differences between populist and nationalist articulations of "the people" but also highlights different types of anti-system politics that have emerged in Latin America and eastern Europe. [ABSTRACT FROM AUTHOR]

This article explores how a Powellite form of nostalgia – named for the anti-immigration politics of former British MP Enoch Powell – connects seemingly contradictory nationalist narratives known as Global Britain and Little England. While the former is typically aligned with an expansive and buccaneering national biography, the latter is held to operate via a more defensive and exclusionary imaginary. This article challenges such a binary distinction by demonstrating how the two discursive strands are intimately connected by nostalgic views about white English racial dominance, cultivated during Britain's pursuit of empire. Drawing on a qualitative analysis of verbal and visual sources from the Brexit referendum, plus 13 interviews with Leave campaigners, the article shows how Powellite nostalgia reproduces gendered and racialised colonial images of the nation amid immigration 'crisis'. Despite the detoxifying effects of much post-referendum Brexit analysis, the article also demonstrates how Powellite nostalgia is shared across the Eurosceptic spectrum and within broader English culture, persisting into the post-Brexit era. [ABSTRACT FROM AUTHOR]

Scholars generally argue that nationalism and secessionism pose important dilemmas for national, regional and global order. Yet, there is inadequate discussion on the varied contexts of nationalist secessionist movements and how they influence or are influenced by domestic and global forces. Addressing this concern, this article undertakes a three‐case comparison of the Western Togoland separatist movement in Ghana, Southwest and Northwest (Anglophone) Cameroon's secessionist movement and the movement for independent Catalonia in Spain. These dissimilar cases—both from Global South and North—enable a broader examination of how themes such as political history, state capacity and regional/continental organisations affect nationalist‐induced secessionist movements and the measures to address them. Using a thematic comparative approach, this article examines the relevant literature on secessionism, nationalism, regionalism and cognate fields to demonstrate that the dynamics and consequence of secessionist movements depend largely on four interwoven factors: (a) the internal organisation and support for the nationalists' course, (b) state capacity to handle uprisings, (c) political conditions and conflict context of neighbouring countries and (d) interest and (re)actions of regional bodies and international allies. The comparative approach thus offers nuance, illustrating the critical angles of variations and intersections in secessionist movements and the effect on global order. [ABSTRACT FROM AUTHOR]

The literature on sub-state diplomacy has revealed that identity entrepreneurs representing minority nations like Quebec engage in foreign affairs, normally defined as identity paradiplomacy. This article argues that the concepts of the identity entrepreneur and of identity paradiplomacy should be broadened to refer to any sub-state decision-maker, not only those representing minority nations, that disseminates identity or nationalist ideas in engagements with foreign actors. The reconceptualization advances scholarship by incorporating a more diverse array of types of identity paradiplomacy and refines our understanding of both the causes and the consequences of nationalist-driven paradiplomacy. As an empirical illustration of this proposition, the article offers a case study of the diplomatic affairs of Romania's sub-state governments toward the Republic of Moldova, which were dominated by nationalist narratives shared by central authorities and included no references to regional identity. [ABSTRACT FROM AUTHOR]

Central Europe is often considered to be a source of nationalist pathologies and plagues that could infect "proper" (Western) Europe. This image is at best outdated, as Western Europe and the United States have (and always have had) their own nationalist and conservative authoritarian resources. Moreover, Central Europe has also been a space of original political thought, albeit often obscure or forgotten, which can contribute to our understanding of the contemporary world beyond the borders of the region. [ABSTRACT FROM AUTHOR]

This article examines the nationalist rhetoric of Biden and Trump in the 2020 presidential election, focusing on how the candidates represented, and contested, the meaning of American national identity. To do so, we construct a novel analytical framework to undertake a contextual content analysis of Biden and Trump's campaign tweets (n = 4,321). We demonstrate that the meaning of national identity was a key source of contestation in the election, and that the parameters of this contestation closely tracked a longstanding cleavage in American political culture between civic and ethnic nationalist traditions. Biden largely drew upon the civic nationalist tradition to defend a conception of American national identity that is grounded in liberal myths and symbols. By contrast, Trump largely drew upon the ethnic nationalist tradition to defend a conception of American national identity that is grounded in white American myths and symbols. Critically, both candidates used these opposing nationalist traditions to frame each other as a grave threat to the nation's "true" identity and, ultimately, as un-American. This "nationalist polarization" of presidential politics is a troubling development for the future of American democracy. [ABSTRACT FROM AUTHOR]

This article studies the violent politics of stigmatisation and erasure of nationalist urban infrastructure. In general, urban infrastructure is a mechanism of state power. But, through the case of the imposing presence of Turkish nationalist infrastructure in the Kurdish city Diyarbakir, it demonstrates that when tied to an antagonistic nationalist political project, this infrastructure is often purposefully built to violently cleanse urban spaces of the national "other". Be it a statue, a mural or a picture of a nationalist leader – this infrastructure is incapable of inflicting physical pain. Nonetheless, its violence is symbolic and meant to have a real effect on Diyarbakir's Kurds' ability and willingness to identify as Kurds. That said, violence does not entirely inform the spatial experience of those targeted by this nationalist infrastructure. The article demonstrates that Kurdish residents also found ways of remaining unaffected, even treating the infrastructure laden with Turkish nationalist iconography as a reminder of their own Kurdish identity. This article thus expands our understanding of what nationalist infrastructure does. It may be designed to be violent. However, it also reveals itself to be a site of contestation – equally inspiring the persistence of the counter-narrative of the national "other". [ABSTRACT FROM AUTHOR]

Recent literature on the centre–periphery debate in European politics has produced a wide range of composite paradigms of regionalism, nationalism, and populism and nativism. A number of these definitions, however, tend to overemphasise the importance of populism by either framing it as a core ideology or by conflating it with the nationalism or regionalism of a specific party. This article makes three innovative contributions to populist studies by sustaining an ideational approach to populism and its combination with regionalist and nationalist ideologies. First, the article addresses the varied and at times conflicting composite paradigms of regionalism, nationalism, and populism by proposing a minimalist 'populist regionalist' and 'populist nationalist' conceptual framework; this places the emphasis on the type of nationalism and regionalism (left- or right-wing, civic or ethnic) to which populism and (potentially) nativism are attached. Second, by emphasising a clear distinction between populism and nativism, the article adds to a growing field of literature which aims to address the problem of 'populist hype'. Finally, the contribution of a brief comparative case study illustrates how populism represents a key link between nationalists and regionalists ranging from the far-left to the far-right which are otherwise separated by nativism. [ABSTRACT FROM AUTHOR]

This article examines José Servando Teresa de Mier's "Carta de despedida a los mexicanos." In the letter written in 1821, Mier argues that the name Mexico must be spelled with an x to preserve the name's originary connotations. Analyzing the poetic strategies and messianic discourses implicit in how Mier composes the idea signified by the name Mexico, I argue that Mier supplies a plausible argument for its time about the sources of Mexican identity and nationhood. Given the context of uncertainty around the future of Novohispanic independence in early 1821, the "Carta" is a timely intervention about the nation at a critical juncture. [ABSTRACT FROM AUTHOR]

When addressing nature and the natural world, various discourses arise, which are often fraught with political and ideological motivations. While some paint nature as a thing to overcome and correct, others emphasize the need for humanity to connect more closely with it. The latter underlies the testimony of the semifictional narrator of Elena Poniatowska's Hasta no verte Jesús mío (1969), Jesusa Palancares. Her epic journey through the tumultuous events of 20th-century Mexico contains significant comments on nature and her (dis)connectedness from it, depending on the political scene of the time and her geographic location. This discourse demonstrates what Kate Soper calls a "nature-endorsing" perspective. Jesusa's story represents a lifelong struggle to negate signifying notions of gender, as well as the hegemonic nationalist impulse to embrace Mexicanness, thereby critiquing the shortcomings of Mexican society's norms for women and, more specifically, those of the revolutionary government in a disillusioned post-Tlatelolco nation. [ABSTRACT FROM AUTHOR]

This article focuses on the political life and imprisonment of the author's great-aunt, Monserrate del Valle del Toro, a Puerto Rican nationalist and onetime political prisoner. Monserrate was arrested in Arecibo, Puerto Rico, on October 30, 1950, for participating in an attempt to overthrow the US government. In telling Monserrate's story, the article attempts to upend certain established narratives of the history of Puerto Rican nationalism, of who fought in the struggle for independence and how they fought. That fight took place in the political and legal arena and in the streets of towns all over the archipelago, but it also took place within the walls of the Arecibo District Jail, where a group of nationalist women, including Monserrate, sheltered, cared for, and fed each other. [ABSTRACT FROM AUTHOR]

This paper analyzes the processes of racialization in Portuguese right-wing political movements through two prominent nationalist fanpages. It employs a mixed-methods approach that includes both quantitative and qualitative official data. The sample covers 72 months, from January 2017 to December 2020, encompassing a total of 3670 posts on Facebook. The main findings reveal that the fanpages utilize different discursive strategies, sometimes focusing on publishing static images and other times on sharing news links. From these publications, the fanpages garnered more than 1.4 million interactions, demonstrating consistent growth in their follower bases over the years. Emotional responses played a significant role in the interactions, particularly with Love, Sad, and Angry reactions standing out. The results also reveal that Portuguese nationalism maintains a dual ideology concerning race: ethno-exclusivism and ethno-pluralism. This observation affirms the dual nature of nationalist fanpages, where narrative elements converge and diverge based on the intended goal. Thus, individuals from Africa and Afro-descendants can be portrayed as both national heroes and social scum. [ABSTRACT FROM AUTHOR]

Copyright of Pasado y Memoria. Revista de Historia Contemporánea is the property of Pasado y Memoria and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article contextualises the participation of Estonian elites in the transnational exchanges of racial and eugenic ideas. The Estonian Nationalist Club (ERK) became a crucial platform where radical nationalist thinkers appropriated ideologies of race and eugenics for the Estonian context. The ERK's membership, elitist outlook, nationalist anxieties, and geopolitical orientation fostered enthusiastic engagement with racial and eugenic thinking. Inspired by the Swedish and German examples, ERK-affiliated commentators theorised Estonians' Nordic racial belonging and expressed ambivalence over racial purity. They skilfully navigated between criticism of German extremism and the drive to advance a racial and eugenic agenda compatible with their radical nationalist beliefs. [ABSTRACT FROM AUTHOR]

Copyright of Investigaciones Historicas is the property of Universidad de Valladolid, Facultad de Filosofia y Letras and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Anuario de Historia Regional y de las Fronteras is the property of Universidad Industrial de Santander and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The article aims to better understand Christian nationalism by investigating the cases of Uchimura Kanzō and Nitobe Inazō, two well-known Christians of Meiji Japan. In Meiji Japan, Christianity was a recently re-introduced and foreign faith which was not aligned with the Japanese way of life. However, both Uchimura and Nitobe converted to Christianity in their youth and dedicated their life to the development of Japan. The article investigates what made this possible. It pays particular attention to the relationship between politics and religion and the Meiji government's attempts to adopt the western view of the relationship to the nascent Japanese state. It argues that the invention of state Shintō as a non-religion but an indispensable part of the Japanese polity by the Meiji government created space where Christian faith and Japanese nationalism could co-exist, the space which was increasingly squeezed as Meiji turned to Taishō and then to Shōwa. [ABSTRACT FROM AUTHOR]

This essay will analyse the ways in which definitions of race in nineteenth-century Ireland were not only, nor simply set by British colonizers, but rather were produced and determined by Irish people themselves. This long history of Irish engagement with concepts of race shaped how the Young Ireland movement understood how the Irish nation was (racially) constituted. Additionally, the multi-racial history of the Irish nation inflected Young Ireland's understanding of how history structured the construction of an Irish nationality. This paper then will show how the Young Irelanders understood race and, more particularly, how they recognized themselves as racialized subjects. Their own adoption of a racialized Irishness was important to their vision for Ireland's revolutionary future. Placing race centrally within the writings of Young Ireland, highlighting its essential role in a historical account of Irish nationality, this essay will thereby cast new light on the difficulties inherent in Young Ireland's nationalist project. In particular, it will underscore the anxieties experienced by Young Ireland about the potential impossibility of the nationalist project with reference to its production and experience of racialized but ambiguous subject positions. [ABSTRACT FROM AUTHOR]

This study systematically examines, deconstructs, and maps the quotidian nationalist discourse among Chinese netizens and analyzes their 'liking' behavior on the social media platform, Zhihu, in order to investigate what and how they talk about nationalism. The analysis of the quotidian expression of nationalism marks a shift from the previous practice of relying on high-profile nationalist movements as evidence which may create an incomplete or inaccurate impression that much of Chinese nationalism is virulent and over-zealous. This study finds that Zhihu users are critical nationalists who are competitive but judicious. The existence of levelheaded nationalists in China's online space suggests the limits of strident nationalist contagion and nationalist mobilization. [ABSTRACT FROM AUTHOR]

Popular nationalism increasingly dominates public debate in mainland China. This article examines the impact of this trend on Chinese policymaking by looking at the public consultation procedure for new regulations on foreigners' permanent residency in February 2020. Following an unexpectedly large online outcry of anti-immigrant sentiment in response to the draft regulations, government actors shelved the proposal, which constituted a long-delayed step towards a more comprehensive immigration framework. Drawing on textual analysis, expert interviews, and survey data, the article analyzes elite-public interactions before, during, and after the controversy, asking what factors contributed to this miscalculation of public sentiment, and what the P.R. debate can tell us about the role of public opinion in Chinese policymaking today. It argues that popular nationalists can play a bottom-up politicizing role on previously marginal policy issues such as immigration, surprising and constraining the state. Such politicisation further limits both public and elite policy debate, impairing state information gathering and exacerbating the tension between Chinese policy actors' desire to both control and understand public sentiment. In addition, the permanent residency debate demonstrates the relevance of public opinion to China's non-democratic immigration policymaking, which displays a trajectory of gradual politicisation similar to other early-stage immigrant-reception contexts. [ABSTRACT FROM AUTHOR]

Copyright of Colección is the property of Pontificia Universidad Catolica Argentina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This paper will study a recent protest in Indian football against the Citizenship Amendment Act, a law championed by the Hindu nationalist Bharatiya Janata Party that threatens to render millions of Indian citizens stateless. Recent scholarship on supporter activism in football tends to focus on the local conditions that drive fan-led actions. Yet, as witnessed at the Kolkata demonstration against the amendment in early 2020, the horizon of politics as imagined by fans remains much wider in its scope. Through this study, we can discern a mode of political articulation by football supporters that combines the local and the national. [ABSTRACT FROM AUTHOR]

The South African identity has been shaped by nation-building discourse; it remains a point of ongoing political discussion well into South Africa's democratisation. Literature suggests that 'South Africans' only exist through their creation by nationalist rhetoric; therefore, growing political discontent is reflected in a disentanglement from the 'South African' identity. This article, using photovoice, explores Black university students' constructions of their identity in contemporary South Africa. The participants viewed the South African society as a divided one. Although they described the impact of nation-building discourse as having existed in the past, they spoke of it as a disingenuous sentiment that has faded with the passing of former President Nelson Mandela. Instead, the participants turn to their ethnic groups to establish a fluid cultural identity. The 'bornfree' generation is in a state of 'in-between': born after the official end of apartheid, they are thought of as having access to opportunities unavailable to previous generations. However, they continue to grapple with the challenges and unresolved legacies of the past. This project's significant contribution lies in its emphasis on the perspectives and experiences of the 'born-frees' themselves. Existing literature shows that politicians and academics usually control discussions related to nation-building and transformation. Yet, the voices of the 'born-frees' are frequently side-lined, as they are perceived to lack firsthand experience of apartheid's challenges. This study demonstrates that, even with democratic change, there are numerous aspects of 'born-free' lives that have remained untransformed. [ABSTRACT FROM AUTHOR]

Copyright of Ayer: Revista de Historia Contemporánea is the property of Asociacion de Historia Contemporanea and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The book "Romanticism and Nationalism in Spain: The Initial Debate (1805-1820)" by Guillermo Carnero compiles testimonies that explore the introduction of the Romantic movement in Spain. The texts were written by figures such as Antonio Alcalá Galiano, Juan Nicolás Böhl de Faber, Juan Bautista Cavaleri Pazos, José Joaquín de Mora, Francisca Ruiz de Larrea, José Vargas Ponce, and Cristóbal Zulueta. The objective is to show the different perspectives in the controversy over Romanticism in Spain, from defenses of the revolutionary aesthetic to criticisms against it. The book also offers an updated vision of Spanish Romanticism and delves into topics such as interest in the Middle Ages and nationalist sentiment. The article highlights the initial debate on Romanticism and nationalism in Spain between 1805 and 1820, emphasizing the influence of A.W. Schlegel in Spanish literary criticism and his support for ancient Spanish theater, especially Calderón's. It also mentions the evaluation of 17th-century literature and the influence of foreign authors such as Schiller, Goethe, Wordsworth, and Madame de Staël. The importance of this debate for understanding the emergence of Spanish Romanticism is emphasized, and Guillermo Carnero's book is recommended as essential reading for researchers interested in the topic. [Extracted from the article]

The article aims to analyse the mobilisation of a collective memory for political purposes by the Law and Justice party in Poland. PiS is often presented as a populist party, which came to power thanks to an anti-elite rhetoric and social programme. The party portrayed itself as a representative of socially excluded groups as well as a defender of 'normal' people against corrupted elites. At the same time, PiS mobilised its supporters by referring to a certain construction of the national past. We analyse the tension between populist rhetoric accompanying social reforms aimed at social inclusion and the practice of mobilising exclusive historical memory and strengthening exclusionary Polish national identity. In the selected examples of education reform, museum policy and the cult of the Cursed Soldiers, we demonstrate the traditional and nationalist approach of the party to history, which is reduced to heroic struggles for national freedom. In the image of the past evoked by PiS, the sharp division between 'we, the simple people' and 'elites' weakens; instead, the dichotomy between 'us' and 'them' is constructed in the national terms 'Poles' vs. 'Others'. [ABSTRACT FROM AUTHOR]

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The Spanish press reported on Conchita Montenegro, a Spanish actress who moved to Hollywood in the early 1930s, with ambiguous and contradictory messages. On the one hand, her stint in Tinseltown was celebrated as a national triumph: a young Spanish woman had managed to seduce and conquer the Hollywood film industry. On the other hand, the fact that in Hollywood she played female archetypes at odds with the conservative morality of Catholic Spain was silenced. Decades later, after her death, the Spanish press has restored Conchita Montenegro's fame, this time through a sensationalist, melodramatic story similar to the way Hollywood stars are promoted. Based on a comparative study between journalistic sources from both periods, this article demonstrates that the way Montenegro was treated as a film star in the press reflects the same nationalist fervour, even though the focus of her patriotic exemplariness in the 1930s gave way to a melodramatic vision of her Hollywood career more recently. [ABSTRACT FROM AUTHOR]

Recent geopolitical events have led to a worldwide resurgence in nationalism which entails political togetherness and invokes the spirit of patriotism. In various contexts, language has been a central point of departure for many nationalist movements. In particular, English is increasingly discussed with regards to its sociopolitical and sociocultural implications for the expanding‐circle spaces. This research is a critical qualitative study that examines how neo‐nationalist policies are potentially transforming TESOL classes in Morocco. By focusing on TESOL teachers' reactions, we seek to reveal the range of impacts that recent nationalist policies have had on English teaching in Morocco and discuss pedagogical possibilities that can balance internationalist and nationalist desires in the country. In addition, we attempt to investigate how understandings of the nation are actualized in classrooms and how English language teaching practices and policies account for the ideas about the Moroccan nation. The study highlights how English language teachers make sense of debates surrounding English as a threat to national languages and how they can be agentive in realizing change through critical pedagogical interventions with nationalism and the concept of nation. [ABSTRACT FROM AUTHOR]

Australia has always had a strong nationalist complex since the establishment of the Commonwealth in 1901. However, Australian nationalist discourse did not form a stable and unified expression from the beginning. Australian Cultural Studies reveals and criticizes two modes of discourse constructing nationalism: Western discourse mode and seeking common ground discourse mode. On the basis of criticizing these two models, Australian Cultural Studies has formed its own new model of constructing nationalism, that is, the togetherness or hybrid model of reserving differences and not seeking common ground, or mode of togetherness-in-difference. This model emphasizes the non-elimination of differences, but coexistence. This is a true pluralistic nationality. This is also reflected in the emphasis on indigenous research in Australian Cultural Studies. [ABSTRACT FROM AUTHOR]

This article explores the emergence and destruction of the Zimbabwe Times, a weekly, later daily newspaper in Rhodesia. Covertly aligned to the Patriotic Front, an uneasy coalition of Zimbabwe's two leading liberation movements, it primarily backed Joshua Nkomo's ZAPU. Financed by Lonrho, a London-based conglomerate, this nationalist friendly title dramatically altered Rhodesia's media landscape. The paper first appeared in 1977 during the waning days of white settler rule. After 18 months of publication, it was banned amidst an abortive transition to a racially integrated interim government that incorporated more pliable black leaders. Despite its brief existence, the Zimbabwe Times' reception and interaction with a range of political groups illuminates both political strategies and tensions that underpinned the fragile relations between a host of political actors during a dynamic era. This account is principally informed by the newspaper's own coverage, external press accounts, and interviews with Zimbabwe Times staff. [ABSTRACT FROM AUTHOR]

Copyright of Mundo Agrario is the property of Universidad Nacional de La Plata and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Between 1969 and 1979, the Devlet newspaper became an important newspaper that published in line with Turkish nationalism and provided communication between nationalist intellectuals and the nationalist mass. The newspaper came to the fore as an intellectual and political publication agency trying to explain the problems of the nationalist base in the chaotic period when Turkey was divided into ideologically two poles. Galip Erdem who one of the writers with the most articles in the newspaper drew attention as an opinion leader followed by the nationalist mass with his ideas about the political and youth events of the period. Galip Erdem who trying to gather Turkish nationalists at one point took part in the collective effort of nationalist intellectuals. In the study Galip Erdem's articles in the Devlet newspaper were examined, his perspective on the political process of the period and Turkish nationalism was discussed in a multidimensional way. In the study it was observed that Galip Erdem's efforts to protect and develop the ideology of Turkish nationalism in the political conditions of the period had social and political reflections in different ways. It has also been seen that Galip Erdem is one of the pioneers of Turkish-Islamic nationalism and who also cares about the intersection points of religion against secular nationalism in the social sphere. [ABSTRACT FROM AUTHOR]

The study focuses attention on the legal and social factors affecting the formation of the group of so-called Slovak bourgeois nationalists, the fabricated allegations against them often based on real documents, and the overview of criminal procedure, together with its analysis. The author points out that issues pertaining to the constitutional position of Slovakia in the Czechoslovak Republic were addressed through repression of the Communist part of the Slovak intelligentsia. Further, the study demonstrates the existence of a power struggle among the political leaders of the Communist Party of Slovakia and points to the special dedication in the handling of the trials and the interpretation of laws. [ABSTRACT FROM AUTHOR]

In the article "Tocqueville's Dilemmas, and Ours: Sovereignty, Nationalism, Globalization" by Ewa Atanassow, the author explores the tensions between liberalism and democracy through the lens of Alexis de Tocqueville, a 19th-century French liberal thinker. Atanassow highlights Tocqueville's belief that a rich civic life of non-state associations could alleviate the tension between liberty and equality. However, she also emphasizes Tocqueville's alternative solution of a strong sense of nationhood. By examining Tocqueville's ideas on democratic nationhood, Atanassow aims to connect his theories to contemporary issues of illiberal democracy and exclusionary nationalism. The article delves into Tocqueville's background, his writings, and his views on democracy, equality, and the role of the nation. Atanassow concludes by discussing the challenges that nations and liberals face today, such as finding national cohesion in diverse societies, encouraging patriotism while discouraging jingoism, and navigating the survival of liberal nations in a non-liberal world. While Atanassow's study provides valuable insights, it also raises questions about the applicability of Tocqueville's thought to present-day challenges. [Extracted from the article]

This article is about one of the most violent and visible form anti-LGBTQI activism in Sweden, conducted by Neo-Nazis. Through a critical discourse analysis of 189 texts published in Swedish newspapers and Neo-Nazi alternative media, it argues that contemporary Swedish Neo-Nazi anti-LGBTQI activism draws upon and constructs transnational heteroactivist discourses. They claim to "protect the nuclear family" to deflate accusations of homophobia while gaining substantial visibility through news media covering their actions. The findings demonstrate the three ways Neo-Nazi texts use heteroactivist strategies. First, the texts argue that LGBTQI rights and feminism are societally harmful. Second, through intertextuality they refer to both local and international alternative media as the basis for their arguments. Third, they rationalise homophobic hatred. This paper contributes to discussions of heteroactivism, revealing the need to grapple with the ways it is intertwined with race and nationalism. Empirically, the analysis also highlights the significance of anti-LGBTQI activism in contemporary white power and extreme-right movements. The inclusion of news media texts that frame and represent heteroactivist strategies reveals that, despite their rationalising efforts, Neo-Nazi anti-LGBTQI activism is represented as homophobic and hateful in news and debate articles describing them. Additionally, news media representations of Neo-Nazi heteroactivist discourse present a nationalist contradiction, with authors re-constructing narratives of Sweden as a "LGBT friendly nation", bringing to light complex relations between heteroactivism, homophobia, racism, and nationalism. [ABSTRACT FROM AUTHOR]

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This article examines the gender undertone of China's nationalist discourses, especially in familial metaphors of nationalism, and how such an undertone shapes people's understandings of state authority and state‐citizen relations. Conventional nationalist discourse of the 'motherland' evokes the image of an insulted and raped mother as the symbol of national humiliation and calls for actions from patriots (masculinised in the discourse). In recent years, however, we have seen the emergence of a new discourse that depicts the nation‐state as a rich, powerful and masculine 'daddy'. Using discourse analysis and Foucauldian genealogical methods, this article argues that the discursive development has to be analysed against China's historical backgrounds, especially considering new standards of masculinity and femininity in the era of economic reform. Capital is equated to masculinity and righteousness, whereas femininity is shaped by the middle‐class values of consumerism and political disengagement. The 'daddy state' discourse conjures strong paternalistic power from China's economic capacity that can be projected onto challengers of state authority, while also constructing the nationalist public as feminised consumers whose consumerist enjoyment relies on patriarchal state protection. [ABSTRACT FROM AUTHOR]

New information technologies increasingly allow autocrats to shape public opinion outside their borders. Regimes like Russia and China spend millions on such efforts, raising concerns that they may be swaying foreign publics through their illiberal nationalist appeals. We know little, though, about the actual impact of such endeavors. We ask here: Where such regimes can find foreign audiences who support them and the values they represent, does this translate into an ability to sway public opinion on important foreign policy issues through their endorsements? We focus on the Putin regime's ability to shape orientations toward US President Donald Trump's foreign policy through an experiment-bearing survey in two countries that share EU aspirations but have different baseline orientations to the USA and Russia: Serbia and Albania. We first establish that Putin has a considerable number of sympathizers in both countries and that this sympathy is indeed linked to illiberal nationalist ideas. We show, however, that these sympathies do not translate into an ability to move public opinion, and that where pro-American priors are strong, illiberal nationalist endorsement can actually backfire. [ABSTRACT FROM AUTHOR]

For all the popular interest in "wolf warrior diplomacy," scant attention has been paid to the internal logics and mechanics of representative communications, notably the intersection with grassroots cyber-nationalism. Centring the connections between official and unofficial actors, we situate Chinese diplomatic communications within the domestic nationalist cyberspace cultures that demand and nourish the "dare to fight" orientation of formal Chinese diplomacy on the international stage. We argue that there is a synergistic interaction between officials and popular nationalism that creates bottom-up incentives to adopt a "wolf warrior" posture, distinct from simultaneous top-down pressures from the central leadership under Xi Jinping to appropriately represent China's "confident rise." We show through case studies involving MoFA spokesperson and archetypal "wolf warrior" Zhao Lijian, that this interaction extends to sharing unofficial content and ideas in a mutually reinforcing cycle that facilitates a harder edge to diplomatic communications. [ABSTRACT FROM AUTHOR]

The Hong Kong Palace Museum (HKPM) is the first museum dedicated to orthodox Chinese history in Hong Kong. Opened in July 2022, the HKPM emerged amid an accelerating integration of the city with mainland China and closely adheres to Chinese nationalist ideologies. However, among museums in Hong Kong and mainland China that foster nation-building, it features conventional yet distinctive presentation strategies. We critically analyse the objects displayed, the textual evidence from labels and panels, and the spatial arrangement of the opening thematic exhibitions to deconstruct the nationalistic agenda embedded in the narrative. On one hand, the HKPM guides local visitors to (re)imagine the Chinese nation based on a flourishing, continuing, Confucian-centric, and culturally diverse Chinese civilisation, following customary nationalistic narratives. On the other hand, the HKPM customises its narrative to legitimise Hong Kong's unification with China and affix Hong Kong's past, present, and future to the development of the Chinese nation. Together, the exhibitions attempt to bolster visitors' sense of belonging to the nation through cognitive and affective means, while invoking a sense of obligation to contribute to the nation. [ABSTRACT FROM AUTHOR]