Search

This paper presents various Chinese-Christian understandings of the Protestant missions from the U.S. and U.K. in the 1920s. By examining three typical attitudes represented by Zhao Zichen, Li Chunfan, and Zhang Yijing, the author argues that external influences from ideologies – such as nationalism – alone are insufficient to explain the differences among them. Looking closely at what Zhao, Li, and Zhang wrote about the Anti-Christian Movement, it is argued that their inner commitments should be included when accounting for their differences. [ABSTRACT FROM AUTHOR]

The article deals with constructing and/or reproducing sites of national memory and cultural heritage among Georgian immigrant communities in the USA (New York City) and Germany (Berlin and Regensburg). Georgian immigrant communities in the USA and Germany consist of "old" and "new" arrivals, with people of various ages as well as different professional and employment backgrounds. We try to address the questions: how do socio-economic challenges, legal immigration status, job opportunities and living conditions influence immigrants' attitudes toward national identity and culture? How do plans to stay and integrate into host societies define the ways immigrants "practice" nationalism? The symbolic realm of Georgian immigrant communities in the USA and Germany consists of both tangible and intangible sites of national identity and memory, as well as cultural heritage. We reflect on how national identity is "crystalized" and represented in material and physical settings (churches, and icon corners at home, for instance) and in certain national, cultural, and religious practices. These practices as cultural expressions manifest in preserving the native language, adhering to the Christian faith, celebrating Orthodox Christian holidays, learning national songs and dances, maintaining traditional cuisine, and eating habits, and more. [ABSTRACT FROM AUTHOR]

The alt-right movement dates from 2008 when white supremacist Richard Spencer invented the term to identify contemporary right-wing and far-right socio/political movements. The movement relies on mass media, communicating graphically and symbolically through "trolls," "tropes," and "memes." The "Sadomasochist trope" valorizes aggressive actors like Donald Trump and Vladimir Putin, while demonizing "passive" individuals like Hillary Clinton and Barak Obama. Trolls communicate through memes, single-frame or short video phrases matched with photos and cartoons, to attract online audiences. When not attacking liberals and progressives, alt-right memes turn on traditional conservatives. The alt-right community maintains it is "under assault" in today's politically correct, overly secularized, culturally diverse society. However, Donald Trump elevated alt-right icon and former Breitbart CEO Stephen Bannon to chief advisor, providing the alt-right movement access to the highest government levels. Will alt-right organizations continue their recent expansion, or will the public lose interest in the movement? [ABSTRACT FROM AUTHOR]