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This paper analyses the functions of represented speech and thought (RST) in narratives in Umpithamu, a Pama-Nyungan language of Cape York Peninsula (Australia). The paper first surveys the different mechanisms available for marking a shift from the narrator's deictic centre to a narrative participant, including a number of constructions that use perception and motion predicates to signal RST. The analysis then focuses on the narrative functions of RST, showing that it has a macrostructural function beyond the representation of a specific participant's speech and thought, more specifically highlighting the central episodes of a narrative. The evidence comes from an analysis of three genres with a different macrostructure: one (personal history) for which the classic Labovian schema of complication–resolution works well and two others (both dealing with the supernatural world) that rely on different structuring principles. It is shown that RST is systematically associated with central episodes across the three genres, and that the location and nature of RST co-vary with the different location and nature of these episodes in the three genres. In narratives of supernatural encounter, for instance, RST conveys modal negotiation about the interpretation of the central events in terms of the supernatural world. [ABSTRACT FROM AUTHOR]

Previous research on remote nineteenth-and early twentieth-century Indigenous missions in northern and central Australia point to their often tenuous existence and the complex nature of engagements between Christian Missionaries and Indigenous people. This paper explores the contribution and significance of Indigenous production of wild foods in the context of one such settlement located at Weipa on Cape York Peninsula, north eastern Australia. It is premised on the assertion that investigation of the economies of these often remote settlements has the potential to reveal much about the character of cross-cultural engagements within the context of early mission settlements. Many remote missions had a far from secure economic basis and were sometimes unable to produce the consistent food supplies that were central to their proselytizing efforts. In this paper it is suggested that Indigenous-produced wild foods were of significant importance to the mission on a day-to-day basis in terms of their dietary contribution (particularly in terms of protein sources) and were also important to Indigenous people from a social and cultural perspective. We develop this argument through the case study of culturally modified trees that resulted from the collection of wild honey. [ABSTRACT FROM AUTHOR]

This paper is a semantic analysis of ''experienced action'' constructions in Umpithamu, a Paman language from Cape York Peninsula (Australia). The basic argument is that these constructions are related to the better-attested category of experiencer object constructions (e.g. Evans, Non-nominative subjects 1: 69--192, 2004), which in Umpithamu describe involuntary experience of bodily processes. Experienced action constructions extend the feature of ''involuntary experience'' from processes within the body to actions originating outside the body, and thus provide a semantically marked alternative for standard transitive clauses. The constructions are typologically interesting because they show the need to identify different loci of experiential semantics in a construction, and they help to clarify the status of control for human Undergoers within semantic typologies of reduced transitivity. [ABSTRACT FROM AUTHOR]

This paper examines invasion of grasslands on Cape York Peninsula, Australia, by Melaleuca viridiflora and other woody species, and the role of storm-burning (lighting fires after the first wet season rains) in their maintenance. Trends in disturbance features, fuel characteristics, ground layer composition, and woody plants dynamics under combinations of withholding fire and storm-burning over a 3-year period were measured on 19 plots in three landscape settings. Population dynamics of M. viridiflora are described in detail and 20-year population projections based on transition matrices under different fire regimes generated. Numerous M. viridiflora suckers occurred within the grass layer, increasing each year regardless of fire regime, and were rapidly recruited to the canopy in the absence of fire. Storm-burning had little impact on fuel, ground layer or woody plant composition, but maintained open vegetation structure by substantially reducing recruitment of M. viridiflora suckers to the sapling layer, and by reducing the above-grass-layer abundance of several other invasive woody species. Population projections indicated that withholding fire for 20 years could cause a sevenfold increase of M. viridiflora density on Ti-tree flats, and that annual to triennial storm-burning should be effective at maintaining a stable open vegetation structure. These findings argue against vegetation thickening being an inevitable consequence of climate change. We conclude that a fire regime that includes regular storm-burning can be effective for maintaining grasslands and grassy woodlands being invaded by M. viridiflora. [ABSTRACT FROM AUTHOR]

This paper develops an alternative interpretation of shell mound phenomena at Albatross Bay, near Weipa on the west coast of Cape York Peninsula. Past researchers have interpreted these distinct mounded middens as functional edifices, constructed to enable small family groups to camp closer to resources during the late wet season. Here I propose that the mounds at Weipa were associated with relatively large groups of people intensively exploiting the shell fish Anadara granosa. This argument is based on a range of factors, including the biological characteristics of Anadara, a species that makes up over 904570360f the composition of shell mounds, as well as archaeological and ethnographic evidence. [ABSTRACT FROM AUTHOR]

Objective: This paper describes the background to, implementation of and evaluation challenges associated with an innovative, arts-based, wellbeing and mental health recovery project in a remote Indigenous setting. Results: Creative Recovery is a community-based arts initiative for Indigenous people with mental health problems. It has been rolled out as a pilot project in a remote Cape York community and is aimed at promoting wellbeing and recovery. The theoretical basis for the initiative is modelled on ideas of the role that social capital plays in improving mental health. This involves both the beneficial impact community participation and the social cohesion it creates can have, not only on an individual's mental health, but also on the social and emotional wellbeing of the communities they are part of. Such initiatives have already been adopted as an integral part of mental health promotion in countries such as the UK, and in other Australian states such as Victoria and Western Australia. The following paper will locate Creative Recovery in the current field of mental health promotion theory and Indigenous social and emotional wellbeing, and will discuss some of the evidence for and challenges inherent in adopting such initiatives. [ABSTRACT FROM AUTHOR]

Objectives: This paper describes the challenges in implementing an innovative arts-based mental health project in a remote Indigenous community. Method: The author (the Art Centre Manager) presents a personal narrative of the development of the Aurukun Creative Livelihoods project. Results: A partnership between an existing arts and mental health project (Creative Recovery) and the Wik and Kugu Arts and Craft Centre is described. This collaboration aims to enhance the emotional and social wellbeing of vulnerable Aboriginal people in a remote Indigenous community in Cape York - Aurukun. [ABSTRACT FROM AUTHOR]

The health status of Aboriginal and Torres Strait Islander peoples continues to be significantly poorer than Australia's general population. Clearly there is a need for change, hence the renewed interest in transitioning to a community control model for health services as a health intervention. Yet this requires a significant change management process, which is a process developed using Western business philosophies, and may not be applicable for community-controlled services that need to operate within the Aboriginal cultural domain. This paper examines the literature on organisational change management processes, and features of Aboriginal community-controlled health organisations and Aboriginal management styles. It identifies challenges and synergies that can be used to inform more effective transition processes to a community-control model for health services. The findings also highlight the need for a fundamental systems change approach to achieve such major reform agendas through the creation of a "collective responsibility" to achieve the vision for change, utilising participatory change management processes both internally and externally. [ABSTRACT FROM AUTHOR]

Health service delivery model reforms are currently underway in Cape York in an effort to improve health outcomes for the Aboriginal and Torres Strait Islander communities. These reforms include the transition of the Apunipima Cape York Health Council from an advocacy agency to a community-controlled health service provider. This paper investigates the literature on existing community governance models and community-controlled health service delivery models, to guide the choice of the most appropriate model for the Cape York health reforms. The evidence collected suggests a new innovative health service delivery model is emerging that will not only improve Indigenous health status, but may also present a more appropriate model for the health care sector than the existing mainstream health service delivery model provided for other sections of the collective Australian population. [ABSTRACT FROM AUTHOR]