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Every wise person knows that every action (Amal) has result (consequences), and these consequences appear after action. If the consequences are useful for the performer, he gets happy and successful. If the consequences are not in favour, he/she becomes sad. Now he can not do anvthing because the work has already taken place, and there is no other option except, accept the result. Therefore, the loser blames himself. Guilty feeling can not undo the lose. Everyone wishes to do productive work and stay _ away from bad works, therefore, it is mandatory for evervone to understand what is good for him and what is harmful so that he can get success and take advantage of blessing in this world and hereafter.If we keenly observe, human is the only creature whose actions (Amal) improve. God has inculcated this thought in human so that all the time they can understand with the help of these two things.(i) using his senses for understanding (ii) Following Divine books which were give to phrophes, and which teach Allah's love and fear. I have tried to collect all those actions from Quran and Hadiths, for which words cursed (Lanat) and distance from blessing is used, the count for those actions is forty three (43), out of which some actions are those, in which doer becomes miscreant (Kafir); and some those which do not turn performer into miscreant but result in leniousism (Gunah-e-Kabira). 1-Deny existence of Allah 2-Lying about Allah 3-Action that heart Allah and His Prophet 4-Hypocrisy 5-Hiding Quran and Sunnah knowledge 5-Building Masajid on Grave 6-0ne who changes boundaries of his land 7-Sacrifice in name of other than Allah 8-Supporting those who make changes in Religion 9-Killing of innocent 10-Abusing Parents 1 1 -Having sex with same gender (male) bio-sex 12-Having sex with female in her buttocks (back) 13-having sex with animal 14-Those who change their lineage 15-Thief 16-Beauticians (who makes Eye-brose) 17-Those ladies who have Eye brose made 18-Those who have their face hair cleaned and have tattoos made. 19-Those who have gapes made in their teeth 20-Painter 21 -Sitting in centre of a circle 22-0ne who does not give alms 23-Cruel 24-Accuser of virtues female (Momena) 25-0ne who seek this world at expense of the world hereafter 26-Temporary husband (Al-Muhlil) who marries a divorce so that she can marry her previous husband 27-Ex-husband (Al-Muhatul) for whose marriage the lady marries a temporary husband 28-Those who take interest 29-Those who give interest 30-Those who write interest agreement 31 -Witness in interest agreement 32-Drinker (wine) 33-Drink server (wine)34-Drink seller (wine) 35-0wner for the wine (shops 36-Who prepares wine 37-For whom drink is being made 38-Wine calTier 39-For whom wine is carried 40-The wife who leaves home without her husband's permission 41 -Who does not pray with congregation 42-Resemblance with opposite sex (female with male, voice versa)

Naskh (the theory of Abrogation) is one of the important branches among the sciences related to the Qur’anic Studies, the significance of which can be judged from the fact that the predecessors (scholars of classical period) have authored various books on this subject. In this paper, an attempt has been made to throw light on different aspects of the theory of Naskh. It makes discussions on the literal and technical meanings of Naskh; difference between Naskh and Bada’; distinguishing Naskh from Takhses, and Ististna'; conditions of Naskh; reliable and non-reliable ways of knowing Naskh; and discusses, in detail, the commandments related to various abrogated verses of the Holy Qur'an. It discusses the views of various scholars and Mufassireen on the abrogated verses of the Qur’an as well.

Islām is a complete code of life that provides solutions to the spiritual and material problems of man's individual and collective lives. In the teachings of Islam, there are no separate standards of religion and worldly affairs. There is no dual concept of education in schools, madāras and mosques, but nowadays these two fields are considered separately, which in itself leads to two extremes. There are very few scholars who have presented the concept of their integration and presented a practical model. One of these personalities is the name of Dr. Masood Ahmed (deceased: 2008), a master of both religious and worldly sciences. He was the luminary of a scholarly family as his father was associated with the profession of the imam of Delhi's Jama Masjid, but he did his doctorate from a university along with traditional religious education, He was an imam of mosque as well as a professor in the college. He also remained a professor and trained people all his life. This article presents an analytical study of the comprehensive style and personality of Dr Masood Ahmed. He conveyed the rules of religion to the people in the light of Qurān and Sunnah. The focus of his teachings was the reformation of life matters. [ABSTRACT FROM AUTHOR]

The Muslims of Pakistan fasting Ramadan and celebrating Edi Ul fitar on different days, this disagreement between Muslims of Pakistan is ongoing from the time Pakistan was founded, this difference in the start of fasting and the celebration of Eid takes place on two different days, sometimes on three different days. In this article we tried to review the legal place and Sharia status of these various Committees, their decisions, and the current lunar calendar. The main questions are: what is the cause of this disagreement and controversy? And what is the best way to unite the nation in this matter according to Islamic jurisprudence? This paper is a review of the legal place and Sharia status of the various Committees, their decisions, and the current lunar calendar. The Judgment of the government Committee” Central Rouet-e-Hilal Committee Pakistan” is the ruling of Sharia in the Hanafi Jurisprudence. Although the proposed lunar calendar is supported with logical and historical Proof these have been rejected by the majority of Islamic jurists with evidence.

To have children is one of the numerous blessing of Allah. Its value lies in the fact that the prophets have also aspired for children through invocation. The greatest divine policy behind this blessing is that Allah bestow someone with a son other with a daughter, some are blessed only with daughter, other with son yetis some are rendered childless, that is to have no children just because of the greatest divine power. under this paramount power some people are not blessed with of children. despite the worldly falsifies man is helpless and worried. A young married couple visit their doctor if they are not blessed with the valuable gift of children. They complaint against their ill -luck and ask other to pray on their behalf. When such people become extremely disappointed for haring no children are dander careless by their doctor. they become helpless and therefore seek for something to ensile them. They strive for the children and adopted other children, like that of sisters, brothers and other close relatives some time they offer their expenditures to keep the children of their close friends. They do so to make those children as their heirs under their protection. Sometime they try to get the children of the affected families. On some occasion, they visit the Edhi centers and welfare organization to deserve the heirless children to provide them proper maintenance. Such a child is called “Mutabanni and the person adopts it is called “Tabanni, in urdu it is called “بچہ گودلینا" The important point is about the legal status of such adopted child other related question about their heritage matrimony modesty and will making. It is research oriented subject. Therefore, such related issue is being discussed here for the convenience sake.

موجودہ دورمیں حدود پر نظرثانی اور اس میں شامل ماحولیات کااعتبار