When Ismail Gasprinsky was born as a child of a Turkish family in 1851, the lands he lived in were under Russian administration. Russia changed the names of the places in and around Crimea and tried to leave this region culturally backward. The reactions of the Crimean Turks to this situation are among the reasons of an important awareness. The Usûl-i Cedid movement, which advocated the modernization of education and its spread to the general public in Crimea, emerged as a reaction to this backwardness. Ismail Gasprinsky pioneered this movement with the schools he opened and the books he wrote, and he wanted to develop the society he lived in both educationally and culturally. Ismail Gasprinsky traveled to other cultural centers around the world and, on the one hand, took on the advocacy of modernization, on the other hand, he made attempts to start an Islamic movement. Ismail Gasprinsky saw the progress of the cultural development and educational methods of the European capitals and took important steps to spread this to places with Muslim populations such as Turks under Russian rule and India. With these initiatives, he draw the attention of both modernist and conservative sectors. These groups criticized some of Ismail Gasprinsky's attempts while praising others. However, it is an important fact that Ismail Gasprinsky has made serious efforts for the progress and development of the society in which he lives in. With these aspects, the education and culture-based activities of Ismail Gasprinsky and the reflections of these activities on his works have been the main subject of this article. [ABSTRACT FROM AUTHOR]