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The following article aims to analyze some epistemic keys in the way in which indigenous Diaguita intellectuals approach the writing of history. These writings put into play, on the one hand, the ethnic identity of the indigenous intellectual and the question about the subject and the place of enunciation from which his epistemic-political positioning is constructed. On the other hand, they propose a project of criticism and decolonization of history, to the extent that their writings propose a direct and open confrontation with the hegemonic (colonial) versions of history. From these two dimensions, we are interested in reflecting on the possibility that these writings configure a native episteme for the rewriting and rereading of indigenous history. [ABSTRACT FROM AUTHOR]

The conquest of America meant the beginning of the historical period known as modernity, social and racial hierarchies. New gender identities were generated: an alleged European hegemonic masculinity faced with inferiorized indigenous and Afrodescendant masculinities. In addition to conforming a social hierarchy based on the figure of the conqueror. [ABSTRACT FROM AUTHOR]

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Copyright of Revista de Estudios Internacionales Mediterraneos is the property of Taller de Estudios Internacionales Mediterraneos and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Nomadas (01217550) is the property of Universidad Central and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Much of the Argentine narrative of the 21st century refracts the social context, determined by capitalism and its consequences in terms of exclusion, precariousness, individualism, among others. In this framework, space and temporality are related, in some cases, to processes of isolation and self-destruction of the characters; in others, to the possibility of marginal communities which resist the impositions of the hegemonic system. In this communication, I propose the idea of refuge, as a crossing point for several theoretical categories: the image of "house/home" as a place of safety (Bachelard, 2000) and home as "chronotope of intimacy" (Arfuch, 2014). The novels construct a space that includes the historical dimension of the 21st century, through a critical vision of the hegemonic system. I will tackle these lines of analysis in Mal de época, by María Sonia Cristoff, and Una música, by Hernán Ronsino. [ABSTRACT FROM AUTHOR]

Copyright of Relaciones Internacionales (1699-3950) is the property of Autonomous University of Madrid, Spain, International Relations Studies Group (GERI) Law Faculty and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Retos: Nuevas Perspectivas de Educación Física, Deporte y Recreación is the property of Federacion Espanola de Asociaciones de Docentes de Educacion Fisica and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Imagofagia is the property of Imagofagia - AsAECA and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Imagofagia is the property of Imagofagia - AsAECA and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Imagofagia is the property of Imagofagia - AsAECA and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Cuadernos del Centro de Estudios de Diseño y Comunicación is the property of Cuadernos del Centro de Estudios de Diseno y Comunicacion and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The problem of suicide is usually confronted by the implementation of measures aimed at reducing attempts and deaths through prevention, intervention, and postvention. However, there is a tendency to overlook the fact that the application of these measures relies on strategies of the governance of subjectivity that belong to the hegemony of clinical practice and mainstream psy disciplines. Accordingly, this research analyses four guides in Spanish, three international and one national (Spain), that set a series of practices and technologies of the self that tend to place the responsibility of (self)containment on the mainly affected by suicide: survivors. Therefore, this text presents a recently developed perspective that problematizes the governance of suicide and its therapeutical logics. [ABSTRACT FROM AUTHOR]

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Copyright of Revista Mexicana de Ciencias Politicas y Sociales is the property of Revista Mexicana de Ciencias Politicas y Sociales and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Cuadernos.info is the property of Pontificia Universidad Catolica de Chile, Facultad de Comunicaciones and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The work of Ernesto Laclau has largely remained separate from the discipline of International Relations. The reasons for this disconnection are varied, but they should not be perpetual. The current global transformations of capitalism invite us to explore possible links between post-marxism theory and international studies. In this article, we aim, first, to explore the reasons for this disconnection; second, to review some partial receptions of Laclau's work within international studies; third, to present the notion of hegemony throughout Ernesto Laclau's intellectual journey, and fourth, to propose a series of dimensions for a future research agenda that seeks to transfer elements of Ernesto Laclau's theory to the field of International Relations. [ABSTRACT FROM AUTHOR]

Copyright of Question (1669-6581) is the property of Universidad Nacional de La Plata and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Question (1669-6581) is the property of Universidad Nacional de La Plata and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This work addresses the masculinities that Manuel González Prada expressed in the essays he dedicated to women and indians in Horas de lucha. Reviewing these texts allows me to appreciate the nuances that differentiated his masculinities from the hegemonic masculinities of his time. To that end, I begin by explaining concepts of the masculinity approach from Connell and Messerschmidt's theory. Then, I briefly introduce González Prada, explain a periodization of his work, and situate it in relation to the movement that dominated in its last stage. Next, I review the essay "Las esclavas de la iglesia" with the objective of discussing whether the author in question presents an allyship masculinity. Afterwards, I analyse the essay "Nuestro indios" and compare it briefly with the prevailing ideas of the time on the subject. This allows me to show the masculinity Gonzalez Prada assigns to the Indians and the masculinity he expresses in relation to them. Finally, I conclude that, although the Peruvian politician expressed masculinities that differed from those of his time, those masculinities continued to be hegemonic in most cases, and he could only be considered an ally with respect to the women around him. [ABSTRACT FROM AUTHOR]

Caucasia, municipality of Bajo Cauca Antioqueño in Colombia, expresses necropolitical and necrocapitalist dynamics that State and illegal actors deploy on the territory and specifically on the Cauca River. This action permeates the daily life and subjectivity of local communities in affective, territorial, identity and memory aspects, which are built in experiences and life trajectories in the territory. This text analyzes from a qualitative approach and social phenomenological method, which, from the experience of six participants, captures some meanings of this tributary. The field work considered interviews and accompaniment to their work in situ. Among the results, local meanings are highlighted, which emerge in the felt experience linked to the river, coexisting and in tension with hegemonic positions of the State and the armed groups. [ABSTRACT FROM AUTHOR]

The Semblanzas caballerescas (1886), by the Galician Luis Otero y Pimentel, proposes new adventures of the Cervantes characters that migrated to Cuba. Landscapes and gifts of nature manifest an Edenic abundance. The representation of the natives resumes the previous indigenism, but the romanticization of the Indian plays in favor of the preaching of the harmonious integration of the Hispano-Cuban. Don Quixote will be a conciliatory figure for differences. Languages and dialects must also be subsumed to a higher purpose (the much-mentioned "lengua de Cervantes"), to support the strength of a unitary political project. This article aims to analyze a particular case of rewriting of the corrective continuation or amendment type, or a benevolent rewriting. Using the popularity and widespread acceptance of Don Quixote, he tones down the satirical features to promote a conciliatory cultural pact that perpetuates Spanish hegemony on the island. [ABSTRACT FROM AUTHOR]

In the contemporary world, Decoloniality is both a way of thinking and a practice which contributes in a significant and direct manner to the long struggle of indigenous peoples to free themselves from the colonial order, and to regain their own cultures and ancient territories. Among the many facets of this struggle in Latin America, the native artistic expressions stand out as part of the cultural revitalization movement. This article analyses briefly the theoretical, historical, and ideological contexts of this decolonial movement, focusing on the emergence of a Mayan literature, and with its spirit aimed to transgress the hegemonic literary canon. [ABSTRACT FROM AUTHOR]

The newspaper La Unión Vasco-Navarra, published in Bilbao between 1880 and 1894, was the organ of Basque Radical Unionist Fuerism during the final third of the 19th century. It served as an instrument for disseminating its ideology and program, as well as for electoral mobilization. It was also one of the most interesting examples of the regionalist political press during the Restoration period. This article analyzes its origin, ideology, and trajectory, demonstrating how these were a faithful reflection of the political force it represented, and an expression of its declining influence at that time, despite having been hegemonic during the Isabelline reign. It also shows that, although the newspaper was accused of separatism at the time, it never exceeded the bounds of political regionalism with regenerationist undertones. [ABSTRACT FROM AUTHOR]

This paper aims to analyze the relationship between China's maritime security policy and territorial disputes in the gray zone in the South China Sea. The study examines this relationship through the strategy and means of Chinese maritime security policy, aiming to clarify the factors that influenced this policy to drag its territorial disputes into the gray zone. The article argues that the rivalries between countries in the region fostered by the United Nations Convention on the Law of the Sea (UNCLOS) operated as an external pressure on China. Furthermore, geopolitical factors and the perception of the Chinese ruling elite have contributed to considering the UNCLOS as a threat to China's maritime interests in the South China Sea. Consequently, the Chinese maritime security policy seeks to shift the status quo in the region to establish China as a hegemonic regional power with its sphere of influence while avoiding an open war with its neighbors and the US. [ABSTRACT FROM AUTHOR]

This article analyzes the relationship between geopolitical factors and the strategic significance of the Chinese state´s territorial disputes in the South China Sea. The study examines this relationship through the influence of geopolitical factors on the configuration of Chinese national strategy. To do so, it turns to neoclassical realism, addressing the interactions between external pressures and intervening variables at the unit level. In doing so, it analyzes how geopolitical factors shaped Chinese leaders' perceptions of reality and their impact on their interpretation of certain events, such as the 1995 Taiwan Strait Crisis and the entry into force of the unclos. The study argues that these events were perceived as threats to China and helped shape national strategy in maritime terms. As a result, China developed its naval power to control the South China Sea and establish its sphere of influence in order to become the hegemonic regional power. All of this meant the increase of its presence and assertiveness in the region, which proves the importance of its territorial disputes in this area. [ABSTRACT FROM AUTHOR]

The aim of this article will be to carry out a critical reading of Ernesto Laclau's Theory of Hegemony, adopting for this purpose the point of view provided by the notion of "(neo)liberal governmentality" developed by Michel Foucault. This contrast will allow us to observe the inherent limits of those theoretical positions that are inscribed within the so-called post-foundational ontologies which, in pursuit of defining a pure concept of the political, relegate the study of the role played by the market - as well as the device of political economy - understood no longer as a sphere from which the subject of social change emerges, as classical Marxism intended, but as a regime of veridiction that marks, effectively in the real, that which does not exist and legitimately subjects it to the division of the true and the false. In this way, will be pointed out the importance of developing a political critique of neoliberal knowledge on the basis of a critical ontology of the present. [ABSTRACT FROM AUTHOR]

The aim of this work is to delve into the two main theoretical sources behind the radical right's «obsession» with the «cultural battle»: the Nouvelle Droite and the American Alt-Right. Thus, this article will examine their metapolitical proposal focusing on their conceptualization of hegemony, departing from Antonio Gramsci's original idea and aligning more closely with the populist approaches of Ernesto Laclau. The focus will be on overcoming a decadent modernity and reviving Western civilization through an ethnodifferentialist proposal. The article is divided into two parts. In the first part, we will analyze the metapolitical proposal of the Nouvelle Droite, which introduces the concept coined by Alain de Benoist. After examining its core ideas, we will proceed to break down its ideological-cultural strategy contrasted with the ideas of Gramsci and Laclau. In the second part, we will analyze the Alt-Right, whose strategy directly draws from the metapolitical approaches of the Nouvelle Droite, albeit with a tactic focused on the Internet and social networks. [ABSTRACT FROM AUTHOR]

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Copyright of VAD: Veredes, Arquitectura y Divulgación is the property of Alberto Alonso Oro and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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This article delves into the translation practices within three paradigmatic magazines of the 1920s Chilean generation: Juventud, Numen, and Claridad. Its primary aims are to systematically characterize the newly compiled corpus for the first time and to contemplate the inherent challenges associated with translation as a cultural mediation practice. These challenges encompass the ramifications of linguistic hegemonies, the distinctive attributes of authorial figures, the practice of clipping translations, and the intellectual networks interwoven with these issues. [ABSTRACT FROM AUTHOR]

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