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The article "KANT TODAY" talks about the reception and study of Kant's philosophy in Mexico. It highlights the influence of neokantism, especially through José Ortega y Gasset, in the introduction of German philosophy in Latin America. It also mentions the contribution of Francisco Larroyo and Guillermo Héctor Rodríguez in the reception of neokantism in Mexico. Additionally, it emphasizes the boost that the study of Kant's philosophy received in Mexico through analytical philosophy, with academics such as Luis Villoro, Fernando Salmerón, and Carlos Pereda. The text also addresses the relationship between reason and language, the importance of art as a tool to achieve rational ends, and the criticism of Kant's confusion between philosophical and empirical aspects in his work. It also mentions the reconfiguration of transcendental philosophy by thinkers like Karl-Otto Apel and Jürgen Habermas, and the importance of the principle of "the purposiveness of nature" in Kant's Critique of Judgment. The author also analyzes the judgment of taste and Kant's treatment of sensus communis in his third critique, highlighting the importance of establishing a civil society based on principles of law and guaranteeing individual freedom, as well as a cosmopolitan order at a global level. [Extracted from the article]

The article analyzes the main work of Arthur Schopenhauer, "Die Welt als Wille und Vorstellung", in commemoration of its bicentennial. It highlights the lack of a critical edition of the work and discusses the different existing editions. It also mentions the influence of philosophers such as Plato, Kant, and the Upanishads on Schopenhauer's thinking. Additionally, it addresses the reception and influence of Schopenhauer in 19th-century German philosophy, as well as his focus on natural science and scientific research. The article offers different perspectives and detailed analysis on Schopenhauer's philosophy in topics such as metaphysics, aesthetics, ethics, and philosophy of religion. It also discusses Schopenhauer's relationship with St. Francis of Assisi and analyzes his reception in Brazil and Italy, his relationship with Modernity, and his life in Frankfurt. The compilation offers a contemporary view of Schopenhauer's ideas and is recommended for those interested in his work. [Extracted from the article]

In this article, the Hegelian concepts of bad infinity and true infinity are analyzed in the context of a review of the notion of infinity in the German philosophical tradition with which it engages. Punctually, we will address the formulations of the finitude-infinitude relation in the work of I. Kant, J. G. Fichte, and F. Schlegel before exposing Hegel’s interpretation of how transcendental philosophy and German romanticism approached this issue. Finally, we present the true way in which, according to Hegel, the infinite is to be understood. [ABSTRACT FROM AUTHOR]

This article aims to construct a concept of subjectivity from Nietzsche's philosophy. To do so, the article is divided into three moments: the first presents the concept of history in the German thinker's thought, starting from his critique of interpretative one-dimensionality and his proposal of hermeneutic openness of history; the second revisits the concept of becoming, thus exposing how it is associated with amor fati to construct a vision of Nietzsche's being-in-the-world; and finally, the last moment deals with the concept of the child, which is taken as the ultimate transformation of the spirit and, from there, as the best principle for thinking of a form of life that is truly free. [ABSTRACT FROM AUTHOR]

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Copyright of Thélème is the property of Universidad Complutense de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bajo Palabra: Journal of Philosophy is the property of Bajo Palabra: Journal of Philosophy and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Starting from a theoretical reconstruction of Heidegger's Rectorate's Discourse (The Self-Affirmation of the German University), it is speculated, by way of presentation, on the existence of a German type or being whose essence, rooted in essential Greek knowledge, is contaminated to some extent by the influence of a concept of destiny misunderstood and elevated to the category of existentia. Likewise, it is argued that Heidegger is a classic example of the primacy of practical reason as the will to power that tries to organize the world anew without regard for the present, and that runs through the philosophy of German idealism with dire consequences. For this reason, it is argued that Heidegger, in his gaze on the spiritual history in general and of the German people in particular, does not take into account the objective external perception that allows psychological self-criticism as an authentic illustrated figure. [ABSTRACT FROM AUTHOR]

Lectura, directed by Jesús Guisa y Azevedo, was a magazine where writers opposed to the national-revolutionary governments that were gathered with the purpose of laying the intellectual foundations that would make possible a reaction according to restorative principles. The articulating element of his speech was a fervent Hispanism, closely associated with the defense of Catholic religion. In the name of Hispanidad, denunciation of modernity and secularization sponsored by ideologies such as liberalism and communism were structured, as well as a strong criticism of German philosophy, seen as the source of decadence. The positions of his collaborators during the Spanish Civil War were favorable to the uprising, usually expressed in binary schemes and in close connection with Mexican history. [ABSTRACT FROM AUTHOR]

Copyright of Revista de Filosofía (0185-3481) is the property of Universidad Iberoamericana Cuidad de Mexico and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Anales del Seminario de Historia de la Filosofía is the property of Universidad Complutense de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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Copyright of Logos: Anales del Seminario de Metafísica (1575-6866) is the property of Universidad Complutense de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Estudios Politicos (01215167) is the property of Universidad de Antioquia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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Copyright of Anales del Seminario de Historia de la Filosofía is the property of Universidad Complutense de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Anales del Seminario de Historia de la Filosofía is the property of Universidad Complutense de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Argumenta Philosophica is the property of Herder Editorial S.L. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Ámbitos: Revista de Estudios de Ciencias Sociales y Humanidades is the property of Asociacion de Estudios de Ciencias Sociales y Humanidades and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Sophia, Colección de Filosofía de la Educación is the property of Universidad Politecnica Salesiana and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In this essay I offer a comparison between the philosophy of the German Marxist thinker Ernst Bloch and that of the French thinker Quentin Meillassoux apropos of the fact that both put forward an ontological foundation of hope and a politics of hope. In the first section I present the religious concept --criticized by Bloch and Meillassoux-- of hope; in the second I explore the dialectical-materialist conception of Bloch, and in the third section I present the conception of Meillassoux, which I interpret as a critical radicalization of an immanent and materialist philosophy of hope. Throughout the essay and in the brief conclusion I show the similarities and differences between the conceptions of both thinkers and, due to its greater theoretical consistency, favor the perspective of Meillassoux. [ABSTRACT FROM AUTHOR]

González Gómez, Alberto Elías. Nietzsche and Landauer. Infuence and Critique. Gustav Landauer was one of the leading voices of 20th -century anarcho-syndicalism. His thinking drew on sources such as mysticism and German philosophy from earlier centuries, particularly the ideas of Friedrich Nietzsche. This article looks at Nietzschean infuences in Landauer's work, concentrating primarily on overall diferences and similarities, the notion of the anti-political, the critique of language, the call to the free creativity of values and the social proposals that arise from their philosophies. The objective of this text is to contribute to the reception of Landauer's thinking in the Spanish-speaking world, as it has not been widely translated or studied in our language. [ABSTRACT FROM AUTHOR]

In this text, I argue that what we call the relationship between Kant and Fichte is actually Fichte's reception of Kant's philosophy. There are three main concepts for defi ning this reception: radicalisation, continuity and rupture. I fi rstly explain these concepts in the context of Fichte's reception of Kant's philosophy in general. Then I analyse them in the case of the categories' deduction of both German philosophers. Finally, I present the content of the present issue according to the three mentioned concepts. [ABSTRACT FROM AUTHOR]

Copyright of Agora (0211-6642) is the property of Universidad de Santiago de Compostela, Servicio de Publicaciones and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Se presenta una introducción en la que el autor comenta sobre los artículos en este número, el cual enfoca en las obras del filósofo alemán-judío Walter Benjamin.

This article presents a discussion on the re-signification and overcoming metaphysics that makes Martin Heidegger, connecting mentioned overcome to the epistemological developments of the paradigm of the complexity of the French intellectual Edgar Morin. In this sense, it tries 1) exposing the affairs of this work about metaphysical thinking that makes the German philosopher in the light of the history of Being and 2) connect your final agenda to the paradigmatic moraniana, trying to prove that in the thinking this author, there is an important heideggeriana mark not load manifest, in the work with concepts such system, identity, time, Dasein, among others. [ABSTRACT FROM AUTHOR]

El artículo presenta una crítica literaria de los "Cuadernos negros" del filósofo alemán Martin Heidegger. La autora comenta sobre el contenido de los cuadernos, incluyendo los pensamientos, reflexiones y ideas informales de Heidegger. También se consideran los escritos sobre el nacionalsocialismo.

Copyright of Endoxa is the property of Editorial UNED and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Nomadas (01217550) is the property of Universidad Central and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

El artículo discurre sobre el filósofo alemán Immanuel Kant y sus ideas acerca de las leyes prácticas y la razón pura. El autor comenta sobre la relación entre su filosofía y las normas morales y describe su obra "Fundamentación para una metafísica de las costumbres." También se considera la influencia de la filosofía kantiana.

The German philosopher, Alfred Schmidt, examines the relationship between nature and man based on Marx's concept of nature. Schmidt makes explicit "the organic exchange between man and nature," highlighting that although nature always appears to us on the horizon of the historically changing forms of its social appropriation, people are part of it; however, this relationship is always dialectic. This thinker goes farther and confronts the Marxian perspective about the man-nature relationship with the more contemplative and sensualist perspective of Ludwig Feuerbach. [ABSTRACT FROM AUTHOR]

Nihilism is devoid of objective and purpose. In Nietzsche's work, the violent process of destruction transforms into a positive stance, the art of living. He incorporates Turguenev and Dostoyevsky's influence, reverts back to the pre-Christian perception of the world, and promotes man's self-creation. Montaigne is his primary source of inspiration. [ABSTRACT FROM AUTHOR]

The paper intends to realize an overview of the german idealism or classic german philosophy, exploring its main nuclear aspects, while at the same time the paper deals with the specificity of this movement in relationship with other philosophical schools. At the beginnig we asume that the german idealism is a system that can be comprehend like a racionality empire, given its particular caracteristics, and algo because of the historical context in which ir rises. [ABSTRACT FROM AUTHOR]

Copyright of Revista Estudios de Filosofía is the property of Universidad de Antioquia, Instituto de Filosofia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Endoxa is the property of Editorial UNED and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In this paper we intend to explore relevant conceptual relationships between the idea of a citizen's right to existence in H. Cohen's ethics and J. G. Fichte's theory of right, in connection with M. Heidegger's and H.-G. Gadamer's hypothesis of the Fichtean influence on Marburg's Neo-Kantianism. [ABSTRACT FROM AUTHOR]

This paper is a commemorative contribution on the occasion of the eight decades that have already elapsed since the publication of Sein und Zeit (1927), the work by Martin Heidegger which perhaps has become in the meantime - considering the enormous scope of its contemporary influence -- the most important philosophical treatise of the 20th century. One must draw attention to the fact that it is not purported an elaboration of the work's reception, which can be almost impossible to embrace in its entirety for it can well be structured in several phases. There is rather an introductory approach to the manuscript's history before its publication; purpose that can be seen as a more concrete and less ambitious goal in comparison to the main one, which is nothing but to outline the work's central topics and the pretentions that it has pursued and carried out. [ABSTRACT FROM AUTHOR]

The purpose of this essay is to consider an area of speculation which is necessary for the social communication investigator's understanding and investigation of phenomena as historical fact. Therefore, we attempt to describe a part of German philosophy of history, to explain the usefulness of its language, categories, and relationships as theoretical tools in the analytical and interpretive task of a communications scholar, in order to be able to determine the historic process of communication, understood as a semiotic manifestation of a culture, people, nation... [ABSTRACT FROM AUTHOR]

The article examines the thought of German idealist philosophers Georg Wilhelm Friedrich Hegel and Friedrich Wilhelm Joseph von Schelling and their influence on the modern age. The author refers to Hegel's and Schelling's philosophies as heresies, since they opposed the social, political, religious, and intellectual status quo of their time.

El artículo empieza con una cita del profesor Otfried Höffe de la Universidad de Tubinga. Höffe es un filósofo alemán que ha escrito libros sobre Kant y Aristóteles y él explora las ideas de los filósofos en la dicha cita. El artículo explora las cuestiones fundamentales de la filosofía como el entendimiento de la historia de la filosofía y su relación con la modernidad.

Reviewing Benjamin/Adorno correspondence (1928-40), published in 1994, Habermas finds elements to explain Adorno's role in Benjamin's researches for the Arcades project, sponsored by the Institute of Social Research. Contrary to current opinion, that sees Adorno as only a mediator between Benjamin and the Institute, he affirms that in those years of intense lettering debate Adorno builds a philosophical position that comes from both the appropriation of and the critique to aspects of Benjamin's thought. Such position, developed throughout his whole oeuvre, constitutes a model of critique that seeks to identify what is false and archaic in both German modernity and tradition. For Habermas, such critique of false confers great importance to Adorno's influx in straggling against conservatism in Germany's recent history. [ABSTRACT FROM AUTHOR]

El artículo presenta resúmenes sobre varios temas históricos que incluyen la vida del intelectuo Carlos de Sigüenza y Góngora, la filosofía alemana en el contexto latinoamericano y un estudio sobre la economía argentina durante la revolución de 1971.