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This paper reflects on the gender perspective, historicization and decolonization as part of a theoretical-methodological proposal, to understand the gender systems that support masculinities and models of being a man, linked to reproduction and contemporary indigenous survival in Mexico. It constitutes a first effort of reflective analysis, on how to approach these ethnicized and gendered realities, specifically on masculinities and being a man. To do this, we start by discussing the contributions of some gender studies of men and masculinities, which do not constitute an exhaustive and updated review, but only an approximation to the growing knowledge base, to support the methodological proposal with which it seeks to understand the patriarchal, heterosexist and colonizing constraints on men and women of indigenous peoples. In this work, it is argued that re-readings of these realities are required through theoretical-methodological proposals that are sensitive to these realities, in order to stop the homogenizing views of the indigenous gendered subject, specifically the masculinized one from westernized gender systems. [ABSTRACT FROM AUTHOR]

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The Comisión Nacional para el Desarrollo de los Pueblos Indígenas (CDI) supports indigenous women through productive projects; training activities; and by strengthening their organizations. This paper analyzes the role of this institution in promoting the empowerment of Chontal women living in Tabasco. Research was conducted with seven groups that belong to the Fondo Regional de Mujeres Chontales (FRMCh), an organization that has been acknowledged for its financial solvency. Data were obtained through participant observation; eight focal groups and 32 interviews with women; and six semi-structured interviews with male and female fund operators. The results are discussed along three axis: the relationships within women's groups; the opportunities for personal development that the CDI offers to women, and the way it operates. The paper concludes that, in spite of some deficiencies in such operation, some women have developed self-management abilities and have taken control of their projects. Some have also benefited from training activities in project management and women's rights. However these actions must reach a larger number of women and must clearly incorporate a gender perspective in order to empower them more effectively. [ABSTRACT FROM AUTHOR]

Drawing on Amartya Sen's theoretical insights, this paper analyzes indigenous women's poverty in the Sierra Negra, Puebla, as well as their development capacity resulting from their participation in the "Sociedad de Productores Indígenas Ecológicos Sierra Negra Sociedad Civil" (SPIESN, S. C.). Data was collected using a quanti-qualitative approach: a survey, eight in-depth interviews, three participatory workshops and field participant observation were conducted. Results indicate that women value literacy, own-income generation, and land ownership. However, they also face structural limitations when attempting to develop capacities in these areas. Their participation in the organization has given positive results to this effect. [ABSTRACT FROM AUTHOR]

Copyright of Desacatos is the property of Centro de Investigaciones y Estudios Superiores en Antropologia Social and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)