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Luisa Valenzuela's collection of short stories Cuentos de Hades (1993) retrieves and reinterprets traditional folktales from what some experts call a feminist perspective. Using a Lausbergian approach, this work aims to reveal how, in these stories, elocutio emerges from rhetorical devices such as questions, ellipses, and anaphora, as well as from syntax and grammar. Therefore, this work reveals the technical mechanisms involved in a statement for the opening of the senses, possibility and transformation of the protagonists. This transformation is achieved through the use of language to challenge and transgress conventional gender roles associated with traditional literature. [ABSTRACT FROM AUTHOR]

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María Teresa León's Las peregrinaciones de Teresa is a short story collection published in 1950. This article examines two of its stories from the perspective of the neologism transmemoria, which the author presents in her introduction, with the aim of exploring its critical potential for analyzing the essential meaning of the stories. This allows us to question the use that Hirsch, Young and Bedingfield have made of the concepts of postmemory and transmemory since the early 21st century to highlight the value of the production of "vicarious" discourses about the past by the second generation of exiles and immigrants based on their own reinterpretation of the trauma suffered by their parents. From the analysis of the two narratives and León's use of the term transmemoria, this article argues for an alternative model of memory in which the resulting narratives have an emancipatory role and in which utopia prevails over trauma and experience over inheritance. [ABSTRACT FROM AUTHOR]

The short story collection Las voladoras, published in 2020 by Ecuadorian writer Mónica Ojeda, consists of eight stories that are shaped by an imaginative blend of the uncanny, violence, and the feminine. Within this narrative context, the aim is to address the assembly of women's bodies as heterogeneous constructs in relation to the violence they must confront, thus configuring posthuman subjectivities. We propose that in these stories, there are relationships between humans and non-humans that could be associated with what Donna Haraway terms "queer kinship." These relationships reveal ways of articulating women's identities with an explicitly collective and posthuman dimension, where Haraway's concept of "becoming-with" becomes paramount: "To be one is always to become with many". The reason these stories adopt this stance is because strictly human relationships, particularly those of men toward women, are highly hostile, marked by an excess of power and, therefore, violence. This motivates the need for women to generate complex, intergenerational, and vital connections among themselves and with other living entities, where such human exceptionalism can be nullified, contested, and/or transformed. [ABSTRACT FROM AUTHOR]

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Copyright of Ondina - Ondine is the property of Universidad de Zaragoza and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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The aim of this essay is to analyze how a set of stylistic and thematic features that belong to postmodern culture are present in three fictional texts of the new Peruvian narrative: the anthology of short stories Pajarito (2015) by Claudia Ulloa Donoso and the novels Un lugar llamado Oreja de perro (2008) by Iván Thays and Perro de ojos negros (2016) by María José Caro. In particular, I will try to check to what degree the three texts incorporate certain sociocultural features that can be summarized as: a) a deterritorialized writing, as a consequence of a process that had already begun to consolidate at the end of the 20th century and which has modified the idea of borders, creating the figure of the supranational writer; b) the authorial position located in a geographical distance, which is related to the importance of verbalizing life experiences marked by distance and which turns the act of writing into a cathartic function that aims at self-knowledge; and, c) the weakening of individuality that leads to a kind of spectralization of subjectivity, as an effect both of psychic alterations and of dynamics of collective scope of the social and cultural ecosystem. [ABSTRACT FROM AUTHOR]

Based on an analysis of six texts from three anthologies of Guatemalan short stories, I endeavor to understand some of the representative features of the poetics of 20th and 21st century writers in relation to the concerns they reveal, in keeping with the times in which they were written. In this sense, I also try to encourage dialogue between the diachronic vision of the first anthology with the regionalism of the second, while recognizing the newest writers of the third anthology. [ABSTRACT FROM AUTHOR]

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The seven tales that shape José Prado's Cuentos del Monte y de la Chacra are linked through the signifying nodes of the representation of the feminine role and its subordinate position with respect to masculinity. On the one hand, there is an evident imposition of housework, or socio-culturally pre-established manual labors, in the family sphere. On the other hand, women's submission is derived from the marriage structure understood as an agreement of dominance of men over women. Finally, the patriarchal dominance is emphasized by the differentiation between the feminine and masculine roles at the discursive level. In Prado's narrative, the oppression of the patriarchal system imposed on the feminine body exercises a social pressure that determines the subordinate role of women. However, in some characters it is possible to observe incipient hints at rebellion and opposition to the masculine dominance. This research thus analyzes the ways in which Jose Prado's writing represents heteronormative relationships from the subordinate place assigned to women throughout the collection of short stories. [ABSTRACT FROM AUTHOR]

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Copyright of Estudios Humanisticos. Filologia is the property of Universidad de Leon, Area de Publicaciones and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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Copyright of Anales de Literatura Hispanoamericana is the property of Universidad Complutense de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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