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This paper is based on an understanding of the global immigration control regime as one of legal violence. It analyses the specialist literature that reveals the existence of an economy of deportability, understood as the unequal distribution of the forms of state power in the lives and freedoms of non-nationals, with gender playing a preponderant role. Taking a gender perspective, a selection of texts from the past two decades are reviewed that analyse the deportation and anti-trafficking apparatus in Europe, the United States and South America. The literature corroborates the existence of a gendered economy of deportability that generates social suffering that, in different ways and to differing degrees, shapes the (im)migrant presence in the national order. [ABSTRACT FROM AUTHOR]

This paper develops a relational analysis of populism. After placing the rise of contemporary European populism in the post-Cold War context, the static definition of populism as a "thin-centred" and restrictive ideology is exposed. A definition of populism as a process is used, in contrast with the tendency to apply static definitions. The figure of Pablo Iglesias is in this sense presented as an exemplary case that demonstrates the limitations of the use of these static definitions. The EU is also examined as a body that is spearheading the depoliticising processes that provoke the populist reaction - placing the focus on the "New Intergovernmentalism" to interpret the integration dilemmas - and the populist-technocratic and liberal-democratic dichotomies are addressed as historical endosymbioses. Finally, consideration is given to what should be done about the populist impasse. [ABSTRACT FROM AUTHOR]

The literature maintains that not all populisms are equal. Some are seen as projects of regeneration or democratisation because they would incorporate an excluded people; others are movements that would weaken democracy by promoting exclusion (xenophobia and racism). The former is "left-wing populism" while the latter is "right-wing populism". This paper shows that what is central to populism is its model of democracy, not whether it is situated on the right or the left. To do this, an evaluation is made of the democratic balance of populisms in three countries in Europe (Austria, France and Hungary) and three in Latin America (Bolivia, Ecuador and Venezuela). As will be shown, those of the right have no more contributed to the destruction of democracy than those on the left may be presented as democratising successes; but all represent a profound challenge to liberal democracy. [ABSTRACT FROM AUTHOR]

Academic reflection on Islam in Europe began at the start of the 1980s as a phenomenon linked to the settlement of migrant populations. Profound transformations in terms both of the articulation of Muslim identities in Europe and the changes underway in the European national contexts of which the members of these groups form part mean new analytical approaches are required. This paper proposes a reading of the collective religious expressions of Muslims in Europe and the reactive scenarios arising in post-migratory terms. [ABSTRACT FROM AUTHOR]