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At the time when Spanish Crown was consolidating its presence in American lands through the dispatch of its royal officials, in his treaty Sobre justicia distributiva Friar Juan Zapata y Sandoval, who belonged to the Creole elite, supports the idea that men born in the New World should enjoy ecclesiastic benefits and secular trades in their republics by election, since he considers them worthy and with enough merits to be candidates. In this paper my aim is to research his actual position on these matters within the section "Acerca de la distribución de los oficios seculares" in the same treaty, to prove that Zapata could not really sustain his defense in favor of those men born in the New World. [ABSTRACT FROM AUTHOR]

The study analyses the creation of the Juzgado de Indias and the problems that arise between the first Official of the new institution, Francisco de Vera, and the Cabildo of La Palma, despite the determination with which the local government defended the establishment of the institution on the island, because it was the monopolistic control of commercial traffic between Canary Islands and America. For this work, we use as primary sources the Acts of the Cabildo de La Palma between 1559 and 1599 and the royal papers included in the Archivo General de Indias. [ABSTRACT FROM AUTHOR]

The American storyteller Grace Paley (December 11, 1922-August 22, 2007) has been known for her political activism and her ability to construct powerful voices which recollected female, migrant, and urban collective experiences in post-world war ii America. In her stories, Paley emphasizes the act of storytelling as a tool for creating a collective shared experience out of individual characters, making the personal and domestic collective and political. In this paper, I will analyze the role of Paley's most prominent narrator, Faith Darwin, bridging the gap between the private and public urban spheres in three different and evolutive stories: "A Conversation with My Father" (1972), "The Long-Distance Runner" and "Faith in a Tree" (1974). These stories exemplify how Faith uses different strategies in storytelling with the purpose of achieving personal identity and empowerment through communal identification and the recollection of familiar experiences. [ABSTRACT FROM AUTHOR]

The Carrera de Indias has been one of the areas of study that has received the most attention in historiography, especially on the relationships between Spain and America throughout the colonial period. The traffic of ships, men and merchandise continues to appeal considerable treatment, since the phenomenon presents enormous research possibilities: nautical, emigration, trade; but it is also true that the economic and human aspect has prevailed, leaving aside other dimensions. And so, among the emigrants settled there and the families that remained here, a large correspondence was maintained throughout the centuries of Modernity. Multiple references were made in these letters to the new life they were beginning in the West Indies. Among these references there was no shortage of those corresponding to life on board. This research paper aims to analyze what were the foods shipped for the journey to America and what recommendations were contained in the letters in this regard. [ABSTRACT FROM AUTHOR]

Since the second half of the 1970s, the American continent has been experiencing exponential growth of neo-pentecostalism as a politicalreligious movement. Therewith, this paper, derived from a research, focuses on a multi-scale analysis of the political-religious discourse within the neopentecostal movement, as a means of understanding the imaginary and geostrategic approach of the neo-pentecostal elites. This, as a contribution of geographic science to the study of neo-pentecostalism in America. [ABSTRACT FROM AUTHOR]

The paper presents a systematization of the contributions of several Latin American authors to the debate on the taxonomy of the forms of cooperation, coordination and integration between disciplines. To this end, we adopt a conceptual reference where the ideas of coexistence, combination and unification between disciplines are included in a continuum of increasing convergence. We consider that the scheme accounts for the European or "classical" tradition of thinking on inter-disciplinarity. On these bases, we develop a classification scheme that is compatible with the "classical" tradition, and with the categories that emerged from the work of the Latin American authors. [ABSTRACT FROM AUTHOR]