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The death of god, which refers to the absence of god's value, weight, significance, and role from people's life experience, is among the most dominant themes of existential literature, especially that of Sartre. It is heavily investigated in his theoretical as well as creative works, such as Being and Nothingness (1969) and The Flies (1989) as it constitutes the cornerstone of his philosophical views of Existentialism, nihilism, freedom, and responsibility. It is hard to understand Sartre's The Flies (1989) and its philosophical background as well as theme(s) without considering the concept of the death of god and its involvement in the development of actions. Accordingly, this paper reads The Flies (1989) investigating Sartre's techniques of introducing and contending that god is dead and has nothing to do with people's life or prosperity. Considering the related literature and the different perspectives of Nietzsche and Hegel regarding Existentialism, the paper deciphers certain scenes and speeches delivered by several characters, such as Zeus, Orestes, and Electra, and it concludes that Sartre’s The Flies (1989) shows how the belief in the death of god may function as a productive force in humans' life and existence. Thus, the paper may help readers of Sartre better understand the existential mechanism of the death of god and comprehend why Sartre's Existentialism is to be viewed as an optimistic, rather than pessimistic, approach.

Showcasing some examples of Gower’s artistic use of form to serve content, this article argues that the formalistic structure of ‘The Tale of Jason and Medea’ is a rhetorical means deployed by the poet to manage his narrative content and highlight its center. The article introduces Medea as the center of the tale under discussion providing a textual reading of the formalistic structure of the lines that are said by or about Medea. Acknowledging the tale’s iambic tetrameter structure and its role in orchestrating the narrative, the article explains how Medea’s narrative centrality gets defined syllabically and accentually. The article concludes that the formalistic structure of ‘The Tale of Jason and Medea’ is not a poetic decoration or part of traditional poetic templates used by Gower unconsciously, but a rhetorical device deployed by the poet to manage the focus of the narrative.