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Este trabajo se propone elucidar el estatuto de la angustia como acto objetivante. Que la angustia es un afecto referido a un objeto es un tema de interés tradicional para el psicoanálisis y fenomenología. Nos proponemos demostrar tres cuestiones: a) una lectura de la Quinta de las Investigaciones Lógicas (1900-1) de Husserl revela que todo acto intencional no objetivante exige un acto objetivante del cual obtener su objeto de referencia; b) la angustia como afecto sin objeto es el producto de una interpretación habitual de las afirmaciones de Heidegger en ¿Qué es metafísica? (1949), mientras que una lectura más atenta revela un aspecto novedoso respecto del problema del objeto de la angustia; c) la necesidad husserliana del objeto en los actos no objetivantes, entre los cuales se encuentra la angustia, se corresponde con la exigencia del objeto resaltada por Lacan en el Seminario X (1962-3) en relación al objeto a.The aim of this paper is to elucidate the character of anguish as an objectifying act. Anguish considered as a mode of affection referred to an object is a subject of traditional research in psychoanalysis and phenomenology. We intend to demonstrate three hypotheses: a) reading the Fifth of Husserl's Logical Investigations (1900-1) reveals that all non-objectifying intentional acts need an objectifying act from which to obtain its reference object; b) anguish as an objectless affection is the result of a common construal of Heidegger's statements in What is metaphysic? (1949), while a more careful reading reveals an unnoticed aspect regarding the problem of the object of anguish; c) the husserlian necessity of an object in non-objectifying acts, to which anguish belongs, corresponds with the need of an object highlighted by Lacan in the Seminar X (1962-3) with regard to the object a.

En el presente trabajo presentamos un recorrido por el Seminario 22 de Lacan -"RSI"- con el fin de señalar los diversos modos en que allí se articulan los tres registros lacanianos -lo real, lo simbólico y lo imaginario- con el trío freudiano de la inhibición, el síntoma y la angustia. A partir de allí se ensayan escrituras de los anudamientos borromeos neuróticos en los que los miembros del trío freudiano se turnan en la función de enlazar los tres registros de Lacan, es decir, cobran estatuto de sinthome.In this paper we present a tour of Lacan's Seminar 22- "RSI" - in order to indicate the various ways in which there is articulated the three Lacanian registers-real, symbolic and imaginary-, with the Freudian trio of inhibition, symptom and anguish. From there we try some writings of neurotic borromean knottings where the members of the Freudian trio take turns on the role of linking the three Lacan's registers, that is, charge the status of sinthome.

This paper gives a detailed interpretation of Freud’s “Inhibition, Symptoms, and Anxiety” with the aim to place: the conceptualizations of anxiety; the difficulties of defining the statute of danger that involves anxiety; the enigmatic “function” of anxiety for the individual; and the way in which Freud solves the mystery in his text. It is thought, that the Freudian interest to specify the function of anxiety and the permanent verification of its inadequacy are precedents to what Lacan formulates about “the necessity to preserve anxiety” in his X Seminar

Nesse texto, objetivou-se indicar as relações da angústia com as manifestações patológicas da fobia e do pânico, demonstrando a adequação da proposta de intervenção terapêutica, dentro de uma perspectiva psicanalítica. Esse trabalho se refere a resultados parciais de pesquisa teórica sobre a angústia, onde o método utilizado é o de análise crítica dos conceitos. Neste, buscamos investigar a coerência entre as formulações teóricas de S. Freud e J. Lacan, já clássicas, com o que se observa na clínica hoje. Para tanto, valemo-nos da referência a dados da experiência clínica. A investigação aponta para a adequação da concepção psicanalítica da fobia e do pânico, pois confirma o caráter de substituto que tem o objeto temido. É esta mesma natureza que o torna permeável à ação da fala, no dispositivo de linguagem que é o da clínica psicanalítica.The paper seeks to point out the relationship between anguish and the pathological manifestations of phobia and panic, and to demonstrate the adequacy of a proposal of therapeutic intervention within a psychoanalytical perspective. It reflects the parcial results of a theoretical research on anguish based on the formulations of Freud and Lacan. It is also reflexive of observations derived from present-day clinical practice. To this, data of clinic experience were used as reference. The results point to the usefulness of the psychoanalytic notion of phobia and panic since they confirm that the object of fear has a nature of substitute. This very nature makes the object fear permeable to the action of speech within the language device of the psychoanalytic clinic.