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Copyright of Studia Pneumologica et Phthiseologica is the property of TRIOS, spol. sr.o. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Archaeologia Historica is the property of Masaryk University, Faculty of Arts and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

From generation to generation, customs are also handed down in Judaism in the area of ritual purity, which in almost all cases also includes a hygienic aspect. It was in the interests of healthy people to prevent diseases and infections, which in their time could seriously threaten and destroy the entire community. To recognize leprosy or some of its pathological tips meant to recognize a danger to the community. When it comes to personal and social hygiene, ancient Jews excelled in this area. It is likely that the hygienic side (of ritual purification) was a by-product of the religious understanding of purification. Strict observance of the law of the book of Leviticus 13:1-44 contributed to a healthy lifestyle. [ABSTRACT FROM AUTHOR]

The present article deals with the possibility and legality of the use of private social media during working hours by employees. The main objective of the present paper is first of all to find an answer whether realistically an employee can use his/her social media for private purposes during working hours in a way that does not put him/her in conflict with the law or with the employer's internal regulations. In the article, the author identifies the legal regulation that points to the possibility or impossibility of the employee performing this activity and analyses it in the light of the related context. The article also identifies the effects on the employer of the employee's use of social networks during working hours, which can be positive on the one hand and negative on the other. [ABSTRACT FROM AUTHOR]

V prvej časti práce autor predkladá archeologické nálezy opatrené nápismi, resp. ich skratkami, v rôznej forme písma používaného v období stredoveku a na začiatku novoveku. Zahŕňa tak keramický materiál (nádoby, misy, poháre, kachlice, slnečné hodiny, hlinené modely), ďalej zbrane (hlavne meče, nože, dýky, honosný hrot šípu), kľúče, sklenené poháre a iné kovoliatecké a kováčske výrobky (torzo zvona, železné dvere). Pokus o dešifrovanie litier nápisov v ich kontextuálnom vyjadrení (aplikácie na biblické texty). Pokus o interpretáciu, resp. reinterpretáciu publikovaných nálezov.

Štúdia prezentuje výsledky geofyzikálneho výskumu benediktínskeho kláštora v Rimavských Janovciach. Merania lokalizovali kláštor zo severnej strany kostola. Jeho západné krídlo bolo pristavané k severnej veži kostola. Bolo široké 6,2 m a zachytené v dĺžke 13 m. Na preskúmanom úseku ho tvorila len jedna miestnosť. Západný trakt bol zrejme dvojpodlažný. Východný trakt bol pristavaný k východnému okraju kostola. Zachytený bol v dĺžke 16 m, jeho šírku sa nepodarilo zistiť. Interiér tvorili minimálne štyri miestnosti. Merania doložili aj existenciu ambitu. Najlepšie sa zachovala východná krížová chodba so šírkou 2,8 m. Na ploche širokej ca 4 m severne od kostola výskum potvrdil prítomnosť murovaných románskych hrobiek. Merania v interiéri kostola indikujú hrobku v severovýchodnom nároží pred triumfálnym oblúkom. Pri severnej fasáde kostola bola identifikovaná aj novoveká sakristia, ktorá tu fungovala po zániku kláštora, medzi polovicou 18. a 19. storočia.

Samuel Štefan Osuský (1888-1975) was a renowned Slovak philosopher and theologian who lived and worked during the difficult times of two world wars and two totalitarian regimes that affected Czechoslovakia in the 20th century. The article presents his thoughts and prophetic insights regarding on topics such as the relationship of religion and war and the dangers of Fascism, Nazism/Hitlerism, and Communism/Bolshevism as pseudo-religious ideologies. He also foresaw the dangers of the naturalistic tendencies within the modern sciences (including the behavioral sciences and humanities) and encouraged Christian intellectuals to return to a meaningful engagement in and with the society to recover the notion that there are important religious sources for human flourishing. His legacy, therefore, remains relevant today as we struggle with a crisis of democracy in the West. [ABSTRACT FROM AUTHOR]

The objective of the paper is to point to some of the issues of the recent historiography on the orders of Templars, Johannites and Antonites in Slovakia as well as in the neighbouring central European countries. While quite many publications have been published recently, their quality varies considerably. The present paper tries to respond to some of the published data in order not to let them go unnoticed. Thus, the author wants to correct numerous errors that have appeared in the recent literature and put the record straight. That is because some of the works published today are strongly influenced by Romantic writings of the 19th century and have nothing to do with modern research. [ABSTRACT FROM AUTHOR]