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The work is aimed at studying the current level of authoritarianism and intolerance to uncertainty among students of pedagogical universities in Russia. The main purpose of the work is to study the relationship between right-wing authoritarianism and tolerance for uncertainty among students of pedagogical universities, while the main assumption of the study is the presence of this relationship, which varies depending on the year of study, specialization and geographical location. The article presents the materials of a correlation study obtained on a sample of students of twenty-one pedagogical universities in Russia. The study (N=870) involved respondents aged 16 to 34 years (M=19,92; SD=2,04), of which 90% were female. The study was conducted in an Internet format. The authors used the B. Altmeyer’s “Right-wing Authoritarianism Scale” in russian edition by N.A. Diakonova and the “New Questionnaire of tolerance-intolerance to Uncertainty” by T.V. Kornilova. The results demonstrate a significant increase in the level of authoritarianism from the first to the last year of study, and an average statistical correlation between authoritarianism and intolerance to uncertainty.

The study is aimed to identify the functions of the semiotic models in everyday food practices in the context of ritual and ceremonial activities. The objective of the research is the food practices extant in the modern Kazakh culture in the form of traditional beliefs and folklore. An ethnographic field research was carried out to collect ma-terials in the Northern and Central Kazakhstan by means of structured interview, photographic documenting, and video recording. Using specially designed questionnaires and focused checklists, 120 respondents were inter-viewed, 80 checklists completed, and 7 recipes and cooking technologies of traditional Kazakh cuisine characte-ristic to the region were recorded with respect to the traditional diet. The ethnicity of the respondents is Kazakhs. In our study, we used methods based on historical, cultural, ethnographic, semiotic, and hermeneutic analyses. The results of the research, collected during the field study, showed that in the modern everyday practices of the Kazakh ethnic group, there are established models of transfer of cultural experience from one generation to ano-ther. It has been found that the traditional ideas of the dietary culture have been preserved with the support of religious values. Rituals and ceremonies in the food culture of the modern Kazakh ethnic group are relevant for activities related to the life cycle of a person, from their birth, adulthood, to their funeral. Various types of beliefs and superstitions in food practices are considered, which in the traditional Kazakh culture reflect the close en-twinement of cosmogonic and religious worldviews within the triune of ‘Man, Nature, and God’. A set of ethical rules, related to the prohibitions and behavior at a meal in the food culture, is presented. Some surviving recipes of the traditional Kazakh cuisine have been identified. In the modern Kazakh society, along with the transforma-tion of the food culture, however, traditional cultural patterns and models prevail, notably, those formed during the pre-Islamic period and later on, taking into account the Islamic component.

The aim of the proposed work is to ascertain, based on archeological data and written sources, the presence of individuals of the easternmost tribe from the community of the Western Balts — Sudins/Yotvingians. Both scien-tific data from old German excavations and the latest archaeological research in the Zelenogradsk district of the Kaliningrad region are introduced into the scientific discourse. There are no funeral monuments of the Teutonic Order in the territory of the ‘Sudovian corner’ (Lat. Campus Sudowitarum) in the northwestern part of the Sambia peninsula. Ethnographic data on this part of the Amber Coast, provided by the local history manuscripts of the 16th–17th c., include data on the West Baltic population of Western Sambia without actual confirmation of its tribal affiliation. In fact, authors of Polish written sources of the Order time do not draw distinction between the Sudins and Prussians either. Individual burials of male warriors and women with features characteristic of the Sudovian funeral rituals were found at the Prussian burial grounds of the Northern Sambia. Anthropological data confirm this conclusion. In the eastern part of the Prussian tribal area, occupied by the Prussians in the pre-Order times, according to the dating of the burial grounds, two burials with spearheads were encountered amongst the com-plexes of the 14th c., which can be tentatively associated with bearers of the Sudovian traditions. The low repre-sentation of the Sudovian burials at Prussian burial grounds attests to the fact that the Order authorities could have appointed individual representatives of the Sudovian aristocracy, who sided with the conquerors, in order to strengthen the Order in the local polcas (volosts). Using the linguistic and cultural closeness with the Sembians, these Sudins possessed military power (presence of spearheads in the burials, with the common absence of weapons in the Prussian community graves) and could have been collecting taxes on behalf of the Order (the presence of a Western European moneybag in burial Ve-161). The seemingly unnatural presence of the Baltic warriors in the service of the Teutonic Order is symbolized by the decoration of the buckle from burial Ve-161, which bears the coat of arms of the Order and a stylized image of the mythical companion of God Perkuno — the sacred goat, an object of the Prussian sacrifices, presented here as a symbol of the native spiritual traditions.

The author attempts to investigate how new infrastructure and new technical means affect the social institu-tions of the indigenous inhabitants of the Yamal Peninsula, who were mainly engaged in traditional activities: no-madic reindeer herding and fishing. The work is based on the author's field materials of 2018–2020 for the Yamalo-Nenets Autonomous District (Western Siberia) and publications of other researchers. The paper shows how the autochthonous peoples build new mobile space and master snowmobiles. Domination over the created space takes place with the aid of traditional skills and behaviors. At the same time, deer, which was the main transport animal and the main measure of wealth of Arctic reindeer herders, has not receded into the background, but transformed into a means of technical modernization of the economy. As a result, it has been shown that, when choosing technical innovations, the indigenous people of Yamal are guided by their ease of operation, high cross-country capability and environmental friendliness, preferring the domestically produced Buran in daily routine. Snowmobiles can be found in almost all reindeer herding families, and only their high price indicates the standing of the owners and allows the latter to demonstrate their status in the society. ‘Buranists’ are involved in the market relations, occupying their niches in the system of commodity-exchange relations in the society. They act as an information and communication link between reindeer herders' camps and settlements. Snowmobiles are vivid examples of adaptation of indigenous people to new conditions and demonstrate possibility of coexistence of traditional reindeer farming culture with modern technologies. The Arctic nomad turned from a mobile man into homo technicus mobilis. This transformation appeared to be only on the outside, as evidenced by frequent acci-dents during the operation of snowmobiles. The proper use of such technologies in many respects offers competi-tive advantages to local entrepreneurs. New vehicles boost the entrepreneurial activity of the natives, involve them in the non-traditional sectors of employment: repair and resale of snowmobiles, transportation; and delivery of fuels, where natives can employ traditional knowledge of orientation, satisfy their passion for moving, and to avail themselves of the opportunity to choose a lifestyle and transport, without parting with their mobile lifestyle.

In this article, the authors analyse materials from the excavations of the Tara fortress (Omsk Region, Wes-tern Siberia), founded in 1594 by Prince Andrei Yeletsky and functioned as the main outpost of the Russians in the Middle Irtysh region to counter Khan Kuchum, the Kuchumovichs, and then the newly-arrived population from Dzungaria and Kazakhstan, until construction of the Omsk fortress in 1716. The aim of this research is to identify amongst the finds the articles of Polish-Lithuanian origin, in outward appearance similar to Russian ones. Having studied the collections formed during the excavations of the fortress in 2007–2020, the authors came to the con-clusion that such items are definitely represented by the signet rings with nobility coats of arms, coins, and bap-tismal crosses made according to the Catholic canon. Potentially, Polish-Lithuanian origin could be assigned to some types of fabrics and leather goods, such as a travel compass case with images of French fleur-de-lis, some types of shoes, and handgun holsters. The presence of Venetian glass ware and plinth bricks in the layers of the 17th c., according to the authors, is also associated with the arrival in Tara of the population that had previously resided in the territory of the Polish-Lithuanian Commonwealth or on the western borders of Muscovy. The owners of these items ended up in Tara (and in Western Siberia) because they were taken prisoners or sided with the Rus-sians during the Russian-Polish wars. Over time, they formed a special category of service people called ‘Lithuania’. This is evidenced by numerous written sources. The basis for this conclusion is given by particular characteristics of Tara's trade relations established, primarily, with China, Lesser and Greater Bukharia, and the Uzbek Khanate, i.e., with the south in the 17th c., from where Chinese porcelain, silk and cotton fabrics, and some types of smo-king pipes came to Tara. At that time, weapons, bread, coarse fabrics, money for salaries of the servicemen of the Siberian garrisons, and cheap beads were imported to Tara from the west through Kazan, Kungur, and Lozva. In the 18th c., the main trade of the Russians began to concentrate in Troitskosavsk (Kyakhta since 1934) on the border with Mongolia, from where tea, silk, and porcelain were exported, whereas a flow of Russian-made goods, as well as European wines, sugar, some species of nuts, and spices, was established through Kazan into Siberia. Instead of ’Lithuania’, Germans started coming to Siberia. In the 19th c., Poles reappeared en masse in Western Siberia. However, those were no longer residents of Lithuania and Western Russian principalities, but ethnic Poles exiled to Siberia for participation in anti-Russian uprisings.

Imanay Cave is located in the Southern Urals (53°02' N, 56°26' E), at 420 m.a.s.l. A 9.5 m2 trench was exca-vated in the grotto in the inner part of the cave to examine the sediments. The accretion thickness was 1.2 m. The taphocoenosis of the Imanay Cave is of the Pleistocene age and contains about 10,000 specimens of bone re-mains of large mammals. They mostly belong to small cave bear (U. ex gr. savini-rossicus), and the remaining bones — to species of the mammoth faunal complex (Lepus sp., Castor fiber, Marmota bobak, Canis lupus, Cuon alpinus, Vulpes vulpes, V. corsac, Meles sp., Gulo gulo, Martes sp., Mustela sp., Ursus kanivetz, U. arctos, U. thibetanus, Panthera ex gr. fossilis-spelaea, Mammuthus primigenius, Equus ferus, Coelodonta antiquitatis, Alces alces, Bison priscus, Saiga tatarica, Ovis ammon). In the layer with the bones, Middle Paleolithic stone artifacts were found, including several bifacial points. These tools have analogies in the Middle Paleolithic sites of the Caucasus region and Crimea. During excavations of the cave, the skull of a cave bear with artificial damage was found. The study of the artificial perforation on the skull was the purpose of the present paper. On the basis of dimensional and morphological features, it was established that the skull belongs to a small cave bear (U. ex gr. savini-rossicus). The skull was directly AMS radiocarbon dated to 34 940 ± 140 BP, IGANAMS-5652. Analysis of the growth layers in the teeth revealed that the animal died in winter at an age of 9-10 years. Trace evidence analysis showed, that the hole in the parietal region of the skull was made by a sharp bifacial flint point similar to the Middle Paleolithic points found in the cultural layer of the cave. The animal was killed during winter hiberna-tion, most probably by stabbing with a spear. This is the first direct evidence of human hunting of a small cave bear. With the abundance of cave bear bones, the skull with the hole in it is the only evidence of human impact on this animal. There are no bones with traces of butchering and harvesting of the bone marrow.

The formation of the early bronze-casting production in Baraba and the appearance of products of the Seima-Turbino type were completed within the 3rd — early 2nd mil. BC — during the existence of the Krotovo Cul-ture. Plenty of work has been devoted to its characterization; the presence of bronze-casting on the sites has been noted, but special studies of this type of sources are extremely few. The purpose of this paper is to present the characteristics of the production areas associated with the processing of non-ferrous metals, based on mate-rials of the Vengerovo-2 settlement of the Krotovo Culture. Production sites were studied in six dwellings of the settlement. The uniformity of the workshops has been revealed in terms of site planning and principles of organi-zation of the production, although differences in scale have been noted. The use of two types of the forges has been recorded. In all these workshops and in other sites of the culture, a multifunctional sub-rectangular hearth buried in the ground with the walls and floor lined with fragments of ceramics or clay coating was found (with di-mensions of 1.65×0.87–2.3×0.9×0.21–0.52 m). The second type of the forges is less common — a small round or oval pit (0.4–0.5 m in diameter) with the bottom and walls lined with baked clay or fragments. The smelting was carried out with forced air supply. The casting of the metal was taking place next to the forge. Crushed bones were used as fuel. The production complex demonstrates extensive external economic and commercial ties. This is manifested by penetration of significant volumes of non-ferrous metal into the ore-barren areas of the Central Baraba, as well as by the presence of imported foundry equipment (molds made of marl and talc). The simultaneous presence inside the casters’ dwellings of bones of taiga-zone animals and those living in the southern, steppe regions indicates significant length of the supply routes. The specific features and unification of the production of the manufacturing equipment, nature of the work carried out, volume of heats, and a large number of similar-type forms suggest specialization of the village in the bronze casting production.

This paper is based on the materials on the traditional and modern Kazakh culture. The author analyzes some ritual practices of the life cycle, which are founded on the traditional scenario but understood by the modern Kazakhs at a new level and often are vested with a new sense and significance. The main sources of the con-ducted research are represented by the field observations of the author and information from the Kazakh Internet resources concerning the problems of administering principal life-cycle rituals. Regular and systematic field inves-tigations allow us to register the dynamics of formation and evolution of such practices over a fairly short time span of within 10–15 years. It is this period over which they can develop from innovation into tradition. This ap-proach provides possibility of studying the forms and the way of the transformation of a tradition from the historical perspective. The author pays special attention to the strategies of sustaining the continuity in present-day life-cycle ritualism and to the mechanisms of the formation of the local and regional identity in present-day conditions. Locally synchronous view of the tradition demonstrates the reflection of the individual on the challenge of the time, their ability to adapt to the changing external and internal conditions. This dynamic provides the very process of the transformation of the traditions, reconsideration of the ‘regional’ initiatives imposed from above and their tran-sition into local variants. Each tradition had once been an innovation; examination of the modern forms of ritua-lism over a short time span allows capturing the process of establishing new customs, behavioral stereotypes, and the ways of their preservation and propagation over several decades. Innovations appear, as a rule, in the periods of relative social and cultural instability, when a certain discontinuity occurs between the worldview and ideological norms of the generations in response to the changing conditions of their existence. In the present-day Kazakh culture, the pace of alteration of the rites is considerably higher than that in a traditional society; however, the current demand for the ritual accompaniment of the stages of the human life cycle warrants reproduction of main traditional practices and creation of new practices on the basis of rethinking of the traditional patterns.

The article concerns the ornament of the Turkic-speaking population of Western Siberia, namely, the Baraba and Tara Tatars. They represent local groups of Siberian Tatars and live in the territory of modern Novosibirsk and Omsk Regions. The issue of the development of the ornament of the Baraba and Tara Tatars is still open, as the materials of the 17th–18th centuries have yet been little touched upon. Since the end of the 20th century, due to the excavations, such opportunity has presented itself. The objective of this study is to identify ornamental ele-ments, to form a core of the ornament for the Baraba and Tara Tatars, and to consider what became of these elements. Two types of sources were used in the study: archaeological and ethnographic. The archaeological materials are represented by the ornamented ceramics and decorations from the monuments of the Omsk Irtysh and Barabinsk forest-steppe of the 17th–18th centuries. The ethnographic materials date mainly to the end of the 19th–20th centuries and include headdresses, clothes, shoes, and jewelry. We identified elements separately for each complex of objects of the Tara and Baraba Tatars, viz., archaeological and ethnographic, and, based on this, general tables were composed. The objective of the compilation was to identify similar ornamental base, which made it possible to identify common elements inherent to the Baraba and Tara Tatars, and elements spe-cific to only one group. As a result, significant similarity in the elements, motifs, zonality, and composition were observed. This similarity appears within the archaeologically recorded time and in the 19th–20th centuries. Ethno-cultural, social, family-marital relations, political and military actions, and migration to each other's territory were determining assimilation of the cultural traits. Meanwhile, the cultures of the Baraba and Tara Tatars had diffe-rences, which were due to their ethnocultural contacts. In the case of the Tara Tatars, this is manifested in a wider use of combed stamps. Their crockery featured a variety of compositions of the elements. Ceramics of the Baraba Tatars, on the contrary, was decorated with impressions and figured stamps. In the 19th–20th centuries, the orna-ment of the Baraba Tatars is distinguished by the use of wavy lines and corniform elements. Their ornamentation is characterized by geometrization (simple figures and complex elements). The ornament of the Tara Tatars is characterized by the use of floral motifs.

Modern surgery is difficult to imagine without mechanical stapling devices. The objective of the study was to trace the continuity of the development of mechanical stapling technology by European and American surgeons. The main step that led to this technological development was the idea of using a simple paper staple for suturing of human tissue. The first time the mechanical stapling device was used on a human was 9th May, 1908 in Budapest. Subsequently, surgeons and engineers of Europe, primarily Hungary (Austria-Hungary) (H. Hultl, V. Fischer, A. von Petz, etc), Germany (H. Friedrich, etc.) and the USSR (V. Gudov, V. Demikhov, P. Androsov,etc) refined the mechanical principles and practical implications of this new technology. By the mid-1950s, two types of devices were manufactured in the USSR for simple suturing tissues such as the pulmonary parenchyma or bronchus and for the construction of anastomosis. The disadvantages of these devices could be attributed the requirement of delicate manual loading of small metal staples into the cartridge and assembling of sterile parts immediately prior to application. A group of surgeons and engineers led by an American thoracic surgeon, Mark Ravitch, managed to overcome these disadvantages by making devices user-friendly, launched their production in the USA and even organized a training network for surgeons wishing to use the new instruments. The history of mechanical stapling devices illustrates the successful realization of novel ideas that were supported by technological advances and the professional ambitions of surgeons.

The article is aimed at characterization of the ways of laundry organization in the urban noble-intellectual families of post-reform Russia, identification of the extent of innovations in this area, and of the degree of transition of this activity from the field of domestic labour to social production. The sources of the research include paperwork of laundry facili-ties, statistical data, numerous housekeeping manuals and instructions for laundry organization, memoirs, diaries and house books of urban nobles, especially noble women, and, finally, fiction and publicistic writings of this period. The study follows a methodological approach that combines research methods characteristic for the history of everyday life (first of all, historical reconstruction method), the theory of sociocultural dynamics, and the theory of “topochron”. The author concludes that, despite the significant increase of personal participation of educated housewives in household chores, which took place at the end of the 19th — beginning of the 20th century, this change did not extend to laundry, which was completely delegated to a special person — laundress. The employee herself could act as a single-family domestic servant, a worker who served in a laundry establishment or an independent day laborer who offered her ser-vices to all concerned. Moreover, the first group — laundresses — domestic servants — was extremely rare in the post-reform period. Washing could be carried out both “at the owners’ home”, and “on the side”. “Home washing”, which provided a theoretical opportunity for the employer to control the employee’s activities, was regarded as more preferable, both in terms of service quality and price. Active development of the laundry networks in the late 19th — early 20th century, some of which used machine washing, had little impact on lives of educated citizens. The laundries were oriented, first of all, to work with institutions, and among the “citizens” their services were mainly used by small noble-intellectual families who did not have an opportunity to invite a day labourer. Throughout the post-reform period, handwashing continued to be the most popular way to care for clothing, and the nature of the laundress’s labor re-mained virtually unchanged, still staying “backbreaking” and extremely poorly mechanized.

The paper is concerned with the analysis of osteometrical data from the antique populations of the Armenian Highlands, i.e. anthropological materials of burials dated to the 1st–3rd c. AD. We analyse the differences in an-thropological characteristics between urban and rural population of Armenia in antiquity. In total, 78 individuals of both sexes have been examined using traditional osteological methods. The study involved visual examination of the skeletons, images, descriptions and radiography. For the intergroup comparison, canonical analysis based on the averaged intergroup correlation matrix was used [Deryabin, 1983]. Visually, bones of the villagers appear to be more massive and quite elevated. Men, buried in rural areas differ from those from urban environments in smaller longitudinal dimensions of humerus, radius and ulna, and in larger icircumference of humerus, ulna and femur. Analysis of the data shows that the studied groups carry some features characteristic for populations adapted to high-altitude environments. Intergroup analysis suggests that the closest to the urban male groups would be the Maeotian population from the eastern coast of the Sea of Azov. The female part of the urban com-munity is close to the population of the first centuries AD from Gurmiron. Male villagers show similar features to those of Scythians of Ukraine (Scythian Neapolis); villagers are morphologically close to groups of Sarmatian cultures of the Lower Volga Region. Indirectly, this observation confirms the fact of stable, continuous migration flow into the territory of the Armenian Highlands. There is a certain agreement in the differentiation pattern of the ancient Armenian Highland population from the osteometric and craniometrics data. The osteometric data can be a rather important source of information for reconstruction of biological affinities of human populations.

This article is concerned with the Chinese metal mirror, which, as it has been found during the study, has been stored for a long time in the collection of the Altai State Museum of Local Lore, but as yet has not attracted the attention of specialists and has not been introduced into scientific discourse. A special research has been required to determine the time and circumstances of its arrival to the museum, which involved working with the documentation of the Altai State Museum of Local Lore, stored both within the institute and in the State Archives of the Altai Territory. It has been concluded, that the mirror represents an occasional find and it came to the mu-seum in the first quarter of the 20th century from the Yenisei Province (currently, the southwestern part of Kras-noyarsk District. The article presents a detailed morphological characteristic of this artifact. The basis of the com-position in the ornamented part of the mirror is a stylized image of a single dragon. Its mouth is trying to grasp the holder, which symbolizes the “fire pearl”. The analysis of the specialised literature and catalogues showed that in Chinese mirrors such composition appeared only during the Tang Dynasty (618–907) and continued to exist dur-ing the Song Period (907–1279). It has been determined that the composition presented on such objects was reproduced for several centuries (Jin, Liao, and Yuan Dynasties), undergoing transformations associated with stylistic nuances (details of the image, shape of mirror, presence or absence of inscriptions) and size and quality of the objects. Based on the obtained data, the mirror from the Altai State Museum of Local Lore has been attrib-uted to the Yuan dynasty period. There are almost no analogies to such objects in Northern and Central Asia, despite the significant number of mirrors of the Mongolian time stored in collections of Siberian museums. There-fore, it seems possible to acknowledge the rarity of these very specimens; the fragmentarity of their distribution could possibly be explained by peculiarities of the history of specific craft centers that have yet to be investigated.

The article is concerned with characteristics of funeral traditions of the Sargatka Culture population based on materials of the Ustyug-1 burial ground located in the Zavodoukovsky District of Tyumen Region. Six barrows of the Early Iron Age were studied in the area. Mounds 5 (5th–3rd c. BC), 51 and 52 (5th–4th c. BC) belong to the early stage of the culture. Sargatka burials of mounds 27 and 49 (3rd–2nd c. BC) were made during the middle stage. Burial from mound 56 (2nd–3rd c. AD) belongs to the final period of the Sargatka Culture of the Early Iron Age. Thus, burials in the Ustyug-1 necropolis were made during the entire time of existence of the Sargatka Culture. The comparison of different periods of functioning of the cemetery within the same culture and microregion re-vealed a number of characteristic features of the complex in the context of the historical development of the Early Iron Age cultures in the forest-steppe zone. Furthermore, it was possible to trace the process of formation of the culture in the Tobol River basin, the composition and status of the individual groups of the population, and the nature of cultural ties. We conclude that the variation between the objects of different periods reflects the deve-lopmental stages of the Sargatka Culture in the local microregion. In the early stage of the culture, part of its population migrated from the east into the Tobol basin region. It was transformed here under the influence of local groups of the Baitovo Culture on the one hand, and certain groups of steppe nomads on the other. The burial rite of the local population changed dramatically as a result of contacts between the bearers of the Sargatka Culture and nomadic groups. This indicates the strengthening of the Iranian worldview component in the Sargatka envi-ronment. At the next stage, the interaction of the local population with the nomads of the Sarmatian circle became more active, and the level of militarization of the local population increased. In the late period, social stratification within the Sargatka Сulture society increased, which was accompanied by an increase in prestigious consumption. This was expressed in a clear separation of the elite funeral rite from the ordinary one. The study of such monu-ments, which existed for a long time, can help us to understand the processes of formation and extinction of cultures.

The article provides an overview of the ethnographer-to-government reports (n = 106) published in five is-sues of the “Ethnological Expertise: Peoples of the Russian North” series. These documents, which represent valuable sources on the history of the northern populations and the national policy of the Soviet government from the mid-1950s to the early 1990s, contain information on demography and distribution of the indigenous groups, economy of collective farms, material status of collective farmers (earnings, living conditions, subsistence, provi-sion of clothing), characteristics of their culture and life, education, and health care. During the analysed period, the monitoring of ethnic communities was carried out as a planned long-term expertise under a unified program throughout the entire territory of the Soviet North. The requirement for this large-scale and continuous survey served as the motive for the creation of the North Sector in the Moscow division of the Institute of Ethnography of the Academy of Sciences of the USSR, where each specialist was assigned to a particular population (or group of peoples). Preparation of reports for the central and local authorities was a state order and the responsibility of employees of the Institute of Ethnography, who conducted field research in the North and Siberia. The analysis of the documents shows that ethnog-raphers, generally following the ideological and political guidelines of the authorities, tried – in some cases rather deci-sively — to correct the policy of the Soviet state in relation to the peoples of the North. Based on their own expert sur-veys, they criticized the transition of nomads to a settled way of life, the introduction of southern agricultural branches in the North, the lack of ethnographic knowledge among administrators; they discussed and proposed innovations in economy, technology, material culture, etc. The Soviet ethno-expertise encompassed, on the one hand, ethnographic data supporting socialist ideology, on the other – elements of academic evaluation; it served as a kind of transmission between the interests of the Soviet state and the northern peoples.

In the context of increasing concentration in the medical services market, one of the key areas of the industry's development is expanding the opportunities for private medical organizations to participate in the MHI and developing competition between medical organizations participating in the MHI system. In the work the analysis of the competitive environment in the market of mandatory medical insurance for 2015-20018 years, the reasons to reduce insurance companies on the market of OMS over the years, as well as the consequences of this event, considered leaders by revenues and shares in the market during 2016-2018, the identified indicators of the level of concentration in these regions, the analysis of market OMS of the SFD identified the problematic aspects and ways of increasing the effectiveness of competition between health insurance organizations, the built Matrix porter services OMS, identified obstacles (obstructions), faced by entities when entering into the market of medical services in the MHI system.

The increase in the number of cases of allergic reactions and celiac disease is an important problem. The solution to this problem is the search and development of relevant and effective ways to eliminate gluten. Specific amino acid sequences glutamine and proline determine the resistance to protease hydrolysis of the structural domains of gluten fractions. The analysis of the literature data showed that an alternative to the gluten-free diet is the use of biotechnological methods for modifying ingredients containing gluten. Such methods include the use of leavens on the base of lactic acid bacteria or enzyme preparations containing peptidases specific to gluten biocatalysis. In addition, the pretreatment of raw materials by extrusion cooking contributes to an increase in the degree of gluten hydrolysis. The effect of the thermoplastic extrusion and various enzyme systems containing proteases, amylolytic, cellulolytic and hemicellulolytic enzymes on the changes in the molecular weights of wheat protein fractions was studied. It was found that extrusion as a factor of protein modification significantly affects the proteolysis of wheat proteins using enzyme systems of different substrate specificity. The most effective hydrolysis was shown by the use of a complex enzyme preparation Amyloprotoorizin. including The effect was also noted after bioconversion of non-extruded wheat. An algorithm for the technology of wheat snacks based on the processes of extrusion and biocatalysis of proteins with specific proteases for the elimination of gluten is devepoped. The practical implementation of the technology will make it possible to obtain ready-to-eat snacks, which will be investigated for the preservation or elimination of antigenic properties during clinical trials.

Introduction. The increasing pace of knowledge renewal around the world and the unification of teacher requirements are changing the functioning and management of the higher education system. Transformational processes in the socio-economic sphere of Russia entail profound changes and increased requirements for the educational process at all its levels. The quality of education is largely determined by teachers, their level of training, the presence of the necessary personal characteristics and social and professional competencies.The aim of the present article is to consider the approaches of Russian and foreign researchers to the classification of competencies of scientific and pedagogical workers, to determine the range of personal qualities and key socio-professional competencies of scientific and pedagogical workers in educational and research activities.Methodology and research methods. Semi-structured expert interviews were conducted with 84 scientific and pedagogical workers of Tyumen State University, Tomsk State University, St. Petersburg Polytechnic University, St. Petersburg University of Information Technologies, Mechanics and Optics. The choice of universities is determined by their participation in the Project 5-100 (Russian Academic Excellence Project) and high positions in Russian university ratings.Results and scientific novelty. A comparative analysis of research approaches allowed the authors to identify an unstructured list of priority competencies (necessary for educational and pedagogical activities) of scientific and pedagogical workers of higher educational institutions. Since educational activities at the university are aimed at the formation of certain professional competencies and values among students, the priority personal qualities and socio-professional competencies in educational activities include the following: highly specialised skills and general erudition; methodological skills; continuing professional development; motivation for pedagogical work; communication skills; emotional intelligence and stress resistance; charisma, modernity in communication; justice; critical thinking and reflection. Pedagogical activity at universities is closely related to the participation of the lecturer in scientific research. The success of pedagogical activity is largely determined by the following aspects: professionalism and desire to update competencies; operability and self-control; teamwork skills; analytical skills and academic writing skills; inclusion in the world scientific agenda; adherence to scientific ethics. The research novelty lies in the compilation of the structured list of personal qualities and socio-professional competencies of a modern teacher in educational and research activities.Practical significance. Using the presented range of significant competencies of scientific and pedagogical workers, HR managers in universities can implement specific management projects aimed at developing personal qualities and social and professional competencies of employees, make informed decisions in the selection and development ofpersonnel, and personnel changes. The research results can also be employed by scientific and pedagogical workers of universities when building their individual trajectories of professional and personal development.

This publication continues a series of articles which introduce into scientific discourse the results of archaeo-logical research into the cultural layer of Tobolsk — the main city of Siberia during the Russian colonization pe-riod. The First and Second Regency excavations were laid on the spit of the Troitsky Cape, on the territory of the Tobolsk Kremlin, in the utility building construction zone of the Tobolsk-Tyumen diocese. Based on the historical and archival data, the identified stratigraphic columns should demonstrate the peculiarities of the formation of cultural strata in different periods of development of the city since its foundation, but unfortunately, as shown by the excavations, the early layers were severely damaged across a large area as a result of constant active recon-structions of the Kremlin. The earliest of the studied objects are the remains of a defensive line that ran along the edge of the cape in the 17th c., protecting the city from attacks. As a result, the structure of the wooden fortifica-tions of the city have been identified, which represented a high log fence, with an adjacent platform — fighting gallery — on the inner side. The presence of such structure suggests that the defensive wall carried loopholes for cannons and culverins, significantly expanding the firing potential. The nature, location and construction of this defensive line is similar to the one we found in the Chukman excavation site, on the nearby cape of Chukman. The ancient objects of the First and the Second Regency excavations include eight structures that have not been fully explored. One of them contained a rare archaeological find — the remains of a tiled stove, faced with terra-cotta, glazed, polychrome relief and painted tiles. Another building preserved in a form of a brick foundation, during the clearing of which, for the first time in Tobolsk, fragments of porcelain ware from Gardner factory were found, which was considered to be the best in Russia in the 19th century. In general, the obtained materials open new opportunities for studying the early stages of the history and culture of the first Russian capital of Siberia.

The author presents the results of his own survey of the Vadniur I settlement carried out in 2017. The site is located on the right bank of the Vychegda River in the Syktyvkar city, the Komi Republic (north-eastern Europe). The danger of destruction of the site by the river erosion erged the comprehensive excavation of the total area of 210.5 m2. This has made it possible to preserve the historical and cultural information from the site and to obtain new data for the study of the Neolithic and Eneolithic cultures of north-eastern Europe. Based on stratigraphy, planigraphy and comparative-typological method, two complexes of different periods — Vadniur I/7A and Vadniur I/7B — have been identified. The former includes the remains of a rectangular 11x5 m dwelling with the total area of ca. 55 m2, with three hearths (nos. I, II and IV) and two horizontal ventilation channels (nos. I and II). The construction is associated with a ca. 8.5 m2 section of redeposited cultural layer containing artefacts, which is probably the result of cleaning of the living space in ancient times. The dwelling complex includes 428 stone items, fragments of two ceramic pots and three ceramic objects, small unidentifiable fragments of calcified bones. According to two radiocarbon measurements, the Vadniur I/7A complex dates to the first half of the 4th mil. BC. This data, together with construction features, technical and typological charac-teristics of ceramics and flint tools, allow attributing it to the early period of the Chuzhyael'skaya Culture in north-eastern Europe. Currently, Vadniur I/7A is the oldest structure of this type in Northern Eurasia. The research opens new per-spectives for the study of genesis of the Chuzh"yael'skaya Culture, which is also associated with searching for sources of origin of housebuilding, flint knapping and pottery traditions unique for the northeast of Europe. The Vadniur I/7B complex has been identified as a compact cluster of ceramic vessel fragments and few flint artefacts. They were related to the traces of hearth no. III and together may represent remains of a short-term camp. The comparative-typological method allows to identify it as a site of the Choynovtinskaya Culture of the Eneolithic Volosovo-Garinskaya cultural com-munity of the 3rd — first half of the 2nd mil. BC.

Modern economic science pays considerable attention to the study of labor economics, an integral part of which is the problem of human resources in the production of material goods. The study of this problem has been initiated by the scientific labor management school and Nikolay Vitke. His work and ideas were undeservedly forgotten and they require more attention. The authors’ goal is to draw ones attention to the fact that the concept authorship of human relations, the beginning of the problem development of communication between psychology and management was initiated by domestic scientists. Later, this concept was developed in numerous of works of foreign scientists, who consider the authors of the American psychologist and sociologist E. Mayo. The concept of N.A. Vitke should be taken into account as one of the important, according to the authors, in the development of modern control theories. The study can be the subject of further discussion about the prospects for the development of management theory, the life and personality of N.A. Vitke as well as his colleagues.

The article is concerned with the anthropology of a city. As an instrument of conceptualization, we used a three-dimensional scheme: organization — communication — information, which allows giving the urban interpre-tation for each of the coordinates, and then, using the two-dimensional projections (organization-information, or-ganization-communication, information-communication), to develop a concept of the three-dimensional image of city. It has been proposed to distinguish three types of organizational structures when considering the city as an organization: hierarchical, algorithmic, and relational. The necessity of curbing the growth of the city and solidat-ing it in the context of communication has produced a number of projections. One of them, "A compact city or city of short distances" has been considered. The concept of a compact city is based on the cost-effective public transport system, and it encourages pedestrian traffic and cycling. When considering the city as an organization, the main focus lies on its structure. From a topological point of view, it has been proposed to distinguish between three types of such structures: hierarchical, algorithmic, and relational. A hierarchical structure represents a tree of power hierarchy, but its content is not necessarily associated with consistent delegation of authority power (from top to bottom) or gradual accumulation of information (from the bottom up). Thus, a library catalogue, as well as other classification means, is arranged on the principle of hierarchy. An algorithmic structure is a scheme of production process which consists of a set of sequential operations. Its mathematical model appears as a net-work diagram. Typical examples of such structures include an algorithm of construction of a building, from founda-tion to roof, a conveyed assembly of complex technical devices, etc. In relation to a city, this structure can be filled with different content. Thus, carrying out of repair and maintenance in one of the city networks often requires not only formal coordination, but also a network schedule of joint work with other community services (water, electric-ity grid, heating, communication lines, etc.). A relational structure is a group of objects of arbitrary nature, usually of the same type, singled out from the total quantity of objects on the basis of any common feature. A complex of educational or medical institutions, trade companies, domestic services, etc. could be an example of such group within the organizational structure of a city.

Materials from the analysed sites of the Staroaleyka and Kamen Cultures in the Forest-Steppe Altai (South-ern Siberia) are dated to the 6th–2nd c. BC. The aim of this study is to introduce the dental data for the Staroaleyka and Kamen Cultures into scientific discourse, to identify and analyse intergroup variability within both communi-ties, their origin and genesis, and the direction of their relations with the Bronze and Early Iron Age populations. Materials of the Staroaleyka Culture are represented by a series from three burial grounds: Firsovo-14, Tu-zovskiye Bugry and Obskiye Plesy 2, dated to the 6th–5th c. BC. The Kamen Culture series from the Forest-Steppe Altai has been collected from six burial grounds: Rogozikha-1 (6th–4th c. BC), Obyezdnoye-1 (5th–4th c. BC), Kamen-2 and Kirillovka-3 (5th–3rd c. BC), Novotroitskoye 1 and 2 (5th–3rd c. BC), Maslyakha-1 (3rd–2nd c. BC). In total, 402 individuals were examined using the Odontological program. The analysed craniological series are stored in the TSU (Tomsk) Cabinet of Anthropology and the Museum of Archaeology and Ethnography of Altai of AltSU (Barnaul). As comparative data, published Bronze and Early Iron Age series from Western, Southern and south of Eastern Siberia, southern Trans-Urals, Aral Sea Region, Central and Western Kazakhstan were used. Study methods: 25 odontoscopic and odontoglyphic features were recorded. Ten key characteristics, which have comparative data in literature, were discussed. The evaluation of the traits and their further analysis were carried out according to the methodology of A.A. Zubov. The construction of circular polygons and calculation of the av-erage taxonomic distances were carried out in the GROUP COMPARISON program (author — Olga M. Leybova), designed for processing of dental data. Intergroup variability was assessed through correspondence analysis in the STATISTICA 8 software. For the first time, dental data for the Staroaleyka Culture population have been re-ceived, and data for Kamen Culture has been significantly extended. Despite the territorial and chronological proximity of the Staroaleyka Culture series, it has been established that they belong to two different odontological variants. Odontological data does not exclude the presence of the «Ural» component in their morphological com-plex. The analysed samples of the Kamen Culture, with the exception of those from Rogoziha-1, appear to repre-sent the Western odontological branch with different proportions of the eastern component in the series. In the morphocomplexes of the groups from the Obyezdnoye-1 and Kamen-2 burials, traits of an undifferentiated gracile type have been identified. The burial complexes of Novotroitskoye 1 and 2 and Maslyakha-1 were left by anthro-pologically uniform population representing a maturized odontological variant. Similarly to the craniological data, a fairly wide range of contacts has been established for the population of the Kamen Culture, including the early nomads of the Southern Urals, Western Kazakhstan, south-western and eastern Aral Sea region on the one hand, and Tuva and the Minusinsk Basin on another. Unlike craniological studies, odontological data does not suggest any proximity to the synchronous Pazyryk population of the Altai Mountains. Significant differences have also been revealed with the Kamen Culture population of the Ob River region near Novosibirsk.

The human body, its structure, appears as a universal model of the structure of the world around us and the society. Through the anatomical code, the Universal chaos is set in order, structures arise, hierarchies are estab-lished. The most illustrative example of a structure is the human skeleton. The purpose of this article is to identify the entire known corpus of information about this anthropomorphic model and to reconstruct the meaning and functions of the “bone” system in the worldview and life of the Turko-Mongols of Inner Asia. Historical, ethno-graphic and folklore materials represented the sources of the research. The methods used were comparative historical analysis which helps to identify common features in understanding and interpretation of natural phe-nomena and cultural objects in the Turko-Mongolian world, and the method of cultural and historical reconstruc-tion, which allows to determine the logic of the archaic conceptions. In the culture of the Turko–Mongolian popula-tions of Inner Asia, the anthropomorphic model in one of its variants, expressed in the skeleton, is extremely im-portant for organising and regulating the life of society. In the nomadic culture, an extensive complex of ideas has been identified, related to the «bone» version of the anthropomorphic model and representing different ideas. The main ideas consider bones of a person as a life resource of their family (in case of animals — their species), closely connected with the generation counting system and the perception of the degree of kinship. These per-ceptions substantiate the ideas of the necessity to preserve the skeleton after the death of a person (and all living creatures in general, especially revered animals), and funeral traditions, also confirmed by linguistic data. The evolution of beliefs based on vitality contained in the bones was reflected in the religious customs of the hunting and fishing complex, the ritual practices of the daily life of nomads, accompanied by the slaughter of animals. The concept of «bone» and its derivatives in the worldview of the Turko-Mongols is associated with views about the so-cial structure of the community, the state of the entire organism as a whole, the dignity and character of a person.

Based on the theory of resilience, the author analyses the role of science in the life-sustaining practices of northern cities on the example of the Kola Scientific Center of the Russian Academy of Sciences (KSC RAS) in Apatity (Murmansk Region). The resilience of the territory is considered as a successful adaptation to changing conditions manifested in a crisis situation. The stability of the sociocultural resilience subsystem is ensured by the presence of the scientific community in the city. According to the typology of Arctic cities, Apatity is classified as a non-capital intracontinental university centre; the criterion for inclusion in the category is the presence of the KSC RAS in the city. It is the only RAS structure located in the Arctic. In the Kola Peninsula, the scientific institution has existed since 1930; since 1961, the majority of scientific institutions has been located in the Apatity Akadem-gorodok (Science Campus). Narrative interviews with residents of Apatity and Kirovsk became the source base of the study. The analysis of the interviews was conducted by coding method. The sample included citizens — em-ployees of the scientific centre and those not related to it. Thirty interviews have been conducted. As a hypothe-sis, the thesis was put forward that, at the heart of the local community of Apatity, there have been and still re-main scientists and people with an understanding of the activities of the KSC. Subsequently, this part of the popu-lation forms behavioural practices and sociocultural values for all residents of the city. The key research question was whether the presence of the KSC RAS was noticeable for different categories of citizens, and above all, for non-scientists. The city’s community considers separately KSC as a scientific organization, and Akademgorodok as a central urban neighbourhood. On the mental map, there is the Akademgorodok, which plays the role of Ge-nius loci. The Kola Scientific Center is perceived as a city-forming enterprise, although it has not been anymore since the early 1990s. The Kola Scientific Center is seen by the Apatity citizens as a place of attraction and a point of assembly of the urban community, without which it can lose the core factor of its sociocultural identity and merge with the neighbouring industrial Kirovsk.

This paper presents the results of the analysis of housebuilding tradition and graphical reconstruction of nine buildings from three stages of the eastern branch of the Itkul Culture (end of the 8th — 6th c. BC): Itkul (end of the 8th — first half of the 7th c. BC); Karagay-Aulsky (second half of the 7th c. BC); and Vak-Kurovsky (6th c. BC). The fortified settlements, whose buildings have been studied, are located in the valley of the Tobol River (subtaiga — northern forest-steppe zone, Western Siberia): Karagai Aul 1; Karagai Aul 4; Vak-Kur 2; and Sanatoriy Lesnye Gorki 1. By means of constrained reconstruction based on the analysis of planigraphy and stratigraphy of the excavation site, basic elements of the building frame, viz., the postholes marking the boundary and belonging to the building structure, were identified. Then the specifics of the building frame, techniques employed in construc-tion of walls and roof, and building materials were determined. In the final step of the reconstruction, a series of drawings of the buildings were created. As a result of the analysis of the building remains, a long-lasting house-building tradition of the western Itkul Culture population has been recorded — the use of a pile-dwelling structure built on the day surface. In terms of the shape, elongated sub-rectangular and polygonal-rounded dwellings have been identified. The wall framework consisted of two pillars joined by a beam at the top. These modules consti-tuted perimeter of the structure and were held together by a second row of joists. The framework of the walls and the ridge beam were fixed to each other by scaffold poles placed on the ridge beam at one end and on the wall joist at the other end. The space between the frame elements was filled with tilted timber logs, whole or split lengthwise, and the walls at the top would be insulated with bark and hay or have a soil filler. The roof of the buil-dings was mainly double-slope and a four-slope roof has been recorded only in one instance. The exit from the building was located in one of the walls, usually the short (face) wall. Annexes (lofts?) have been recorded for four buildings. The pile-dwelling structures of above-ground type have a broad range of territorial and chronological analogies; although in the Tobol River region at the turn of the Bronze to the Early Iron Age they appeared in a developed form. The origins of this phenomenon in the studied territory can be established by further research.

This paper aims at reconstructing the genealogy of Siberian Tatars of Knyazevs (Western Siberia), identifying the origins of their surname, which is not characteristic of the Tatars, and at analysis of the influence of socio-political and socio-economical processes in Russia in the 18th through 20th centuries on the social transformation of the family. The sources were represented by the materials of the Inventory Revision Book of Tarsky District of 1701 and census surveys of the end of 18th through 19th centuries, which allowed tracing the Knyazev family through the genealogical succession and identifying social status of its members. In this work, recordkeeping ma-terials of the 18th–20th centuries and contemporary genealogical and historical traditions of the Tatars have been utilized. In the research, the method of genealogical reconstructions by archival materials and their correlation with genealogies of modern population has been used. The history of the Knyazev family is inextricably linked to the history of modern village of Bernyazhka — one of the earliest settlements of the Ayalintsy (a group of the Si-berian Tatars) in the territory of the Tarsky Irtysh land which became the home to the Knyazevs for more than three centuries. The 1701Inventory Revision Book cites Itkuchuk Buchkakov as a local power broker of the Aya-lynsky Tatars in the village. During the 18th century, this position was inherited by his descendants who eventually lost this status in the beginning of the 19th century in the course of the managerial reforms by the Russian gov-ernment. Nevertheless, the social status of the members of the gens remained high. In the mid. 19th century, the village moved — the villagers resettled from the right bank of the River Irtysh onto the left one. As the result, the village was situated nearby the main road connecting the cities of Omsk and Tara. At the same time, the village became the center of the Ayalynskay region. That led to the strengthening of the social status and property en-richment of the descendants of Itkuchuk Buchkakov. The Knyzevs’ surname first appeared in the materials of the First All-Russia Census Survey of 1897. Some of the descendants signed up under this surname later in the Soviet period. During the Soviet years, members of the Knyzev’s gens had different destinies: some worked in the local government, whereas the others were subjected to political repressions and executed. Knyazevs took part in the Great Patriotic War and seven of them perished. Presently there are no descendants of the Knyazevs in Bernyazhka as they spread over the villages of the Omskaya Region, some living in Omsk and other towns of Russia and abroad.

To reconstruct the technological methods and technical achievements of Northern Selkup blacksmiths, the components of the Northern Selkup shaman costume, which is composed of ferrous metal, were studied using metallographic analysis methods. The materials were found in two graves in a Kikki-Akki burial ground from the XVII–XVIII centuries (Western Siberia, Taz river). It was found that the basic raw materials for production were unevenly carbonized steel and soft iron; high-carbon steel was also found in rare instances, which was most likely received by Northern Selkup blacksmiths from Russia. The iron items of the shaman costume were forged by professional blacksmiths who possessed complex technological skills and production equipment.

The paper reports on the results of experimental-traceological study of stone tools used for metal forging by the Late Bronze Age population of the Middle Tobol River region (Western Siberia). The chronological span of the study, according to the radiocarbon dating, extends from the 17th to 9th centuries BC. This paper aims to substan-tiate and expand the existing knowledgebase on the metalwork production with the aid of experiments in forging copper and bronze. The research materials include about 60 stone tools from the Late Bronze Age sites and 23 experimental tools. The trace evidence analysis and microphotography of the signs of use-wear have been performed using a continuous-zoom microscope MC-2 ZOOM with 10х to 40х magnification and a Canon EOS-1100-D camera. The experimental study involved cold and hot forging of copper and bronze items with different tin content and their surface smoothening. As a result, the efficiency of the stone tools in molding has been con-firmed. The signs of use-wear of the tools have been recorded. Distinctive use-wear features of hammers for cold and hot forging associated with the tool kinematics have been identified. It has been concluded that the wear signs on the hammers used for incomplete hot and hot forging were identical. It appeared that the smooth working area of some flatters was the result of preliminary abrasive treatment. Smoothening and drawing proved efficient in processing of copper items and low-alloyed bronzes. This treatment was carried out on the hot metal. It has been ascertained that the kinematics of processing of the copper and bronze items was the same. The signs of usage of the tools employed for shaping bronze moldings with different tin content differ from those on the tools used on copper by more extensive chipping, which is due to a higher hardness of tin-copper alloys. Prototype multi-functional tools used in different operations, viz., forging and drawing, have been identified. Their specific is the working area with a combination of several groups of wear marks overlapping each other. Therefore, we managed to produce a series of the experimental tools used in copper and bronze forging. This allowed us to elaborate the functional identification and technology of some archaeological instruments from the Late Bronze Age sites of the forest-steppe Tobol River region.

On the basis of original field materials, the author set a goal to reveal the identifying functions of the food cul-ture, particularly, of such a characteristic component of the Northern Eurasian population as hot drinks (teas), in different ethnocultural groups of Siberia: descendants of the old settlers and later Russian migrants, old-believers and followers of the official church. The practices of Siberian tea-drinking have been studied from the perspective of ethnocultural identity within the framework of the mundanity theory. It is the folk customs and beliefs related to the consumption of decoctions of local herbs and later of Chinese leaves (tea) that provide opportunity to infer the place of hot drinks in people’s culture. The author reports interesting facts about the traditions of Siberian tea-drinking and table etiquette in the countryside. Chinese tea-drinking from samovars (table boiling tanks) was not embraced by the old-believers and by some Russian migrants in the late 19th — early 20th c. (South-Russians, Ukrainians and Belarusians), where the former refrain due to “suspicious glare” of the surface resembling snake-skin, while the latter by the slimy samovars. In Siberia, the spread of the tea-drinking with Chinese leaf coincided with formation of local old-settler population in the 17th—18th centuries and therefore it can be regarded as an old custom for the service-class people and Cossacks. The fact that the Chinese tea was relatively a novation in the culture of the Siberian population is evidence by that it was not part of the ceremonial practices (e.g., family), in contrast to various herbal brews and kisels (jellies). Siberian tea-drinking traditions of the old-settlers (apart from the old-believers) had strong influence on formation of the regional and ethnocultural identity of the Siberians, in the wide sense of the term as Siberia locals. The established traditions can be considered as a consequence of integration processes amongst the Slavic people in Siberia. The tea-drinking traditions support the conjecture that the differentiation process (comparative evaluation) was accompanied by another process — cultural interference and is inextricably linked to the cognitive process — collective identification, which inhibits non-critical adoption of ‘extraneous’ traditions.

The article considers the materials of the Urd Ulaan Uneet cave burial, investigated in 2015. This complex is located in the Tsagaanbulag Myangad Somon of Kobdo Aimak of Mongolia, at the altitude of 1327 m a.s.l. Pre-sented is the description of the circumstances of discovery of this important site, as well as the existing experi-ence of studying and publishing of the materials. The main objective of the study is the detailed analysis of the main categories of finds from the cave burial, the most informative of which include wooden saddle, iron bits with horn psalia, compound bow, arrowheads, leather quiver with iron hook, and wooden vessel. For the interpretation of these items, extensive archaeological sources of the Syanby-Rouran and medieval time, assembled during the excavations in various parts of the Central Asian region, were involved. Based on the results obtained, a number of conclusions have been made regarding the cultural and chronological interpretation of the site. It has been established that the Urd Ulaan Uneet complex is one of the rare objects of the Rouran time in Mongolia, and the only known cave burial of this chronological period. The monument can be confidently dated to the middle of the 4th –5th c. AD with the possible extension of the upper chronological boundary to the beginning of the 6th c. AD. This conclusion is generally supported by the results of radiocarbon analysis presented in the publications of Mongolian archaeologists. An indicative characteristic of the cave site, not revealed during the excavations of other objects of the Rouran period in Mongolia, is the accompanying burial of a horse. Obviously, this feature of the funeral rite is explained by contacts with the population of the Bulan-Koby Culture. The weighty argument in favor of the proposed possible interactions between the Altai cattle breeders and nomads of Western Mongolia in the Rouran period could be found among the investigated burials of the Bulan-Koby Culture in the Bayan-Ulgiy Aimag. The material complex found during the excavation of the Urd Ulaan Uneet cave burial reflects the very wide contacts of the population of Mongolia in various directions (Altai-Sayan Region, Trans-Baikal Region, Man-churia, East Turkestan, Central Asia) in the middle of the 1st mil. AD. In addition, the «western» relations are clearly distinguishable; these obviously demonstrate the complex migration processes of the Great Migration Period.

The purpose of this publication is to present to scientific discussion a unique casting mould. The foundry mold was discovered accidentally in 2019 near the Pyshma River in the Yalutorovsk District of the Tyumen Re-gion. It represents a four-sided trapezoid bar of gray slate stone, slightly tapered to one end. On three sides of the bar, negatives are cut out for casting three different products. The first side has a negative for casting а slotted spearhead with roller on pen slots. The bushing is hollow, the blade is laurel-shaped. The second negative was also used for casting the short-socketed slotted spearhead. The third matrix was for casting celt-adze. The syn-chronicity of the negatives of the spearheads and the celt-adze on the cast allows dating this mould to the 15th–11th c. BC and correlating it to the time of existence of the Alekseevka-Sargary Culture.

Researchers associate the medieval archeological artifacts of the Middle Trans-Urals, whose pottery bears cord impressions, with the Chiyalik, Molchanvo and Yudina Cultures. Despite the large number of artifacts that have been studied, many questions remain open. These include the status, chronology, and interaction of the Molchanovo and Yudina antiquities, as well as the evolution and specifics of their pottery complexes. Publication and analysis of the ceramic collections from Vak-Kur, the largest burial ground of the Yudina Culture, contribute to addressing some problems related to «the Corded Ware cultures». The Vak-Kur burial ground is dated to the 10th–11th centuries based on the assemblage of the associated goods. It is located in the south-eastern part of the Yudina Culture areal, on the right shore of the Tobol River. For all the time of excavations in the area of the ne-cropolis, 220 burials have been studied. The dead were buried in shallow pits according to the ritual of inhuma-tion, on their backs. A specific feature of the funeral ritual is breaking of a part of the accompanying equipment and use of funerary masks. Decorative and morphological features of 143 Yudina vessels have been examined. The tableware has been categorized according to four topographic groups after excavations 3 to 6. It has been noted that, despite the similar shapes of pots, and ornamental proportions and patterns, the pottery from excava-tions 3 to 6 demonstrates a different frequency in use of such elements in the décor as the cord and figured stamps. The biggest differences were detected between the ceramic artifacts found in excavations 4 and 6. It was suggested that the differences in décor between pottery from different excavations are determined not by their asynchronous nature, but by the existence of several tribal sites in the area of the Yudina necropolis. The com-parison of ceramic collections from the Vak-Kur burial ground with those from the medieval burial and settlement sites of the Yudina Culture showed that the pottery from the necropolis is most closely related to collections from the Plamya Sibiri 6 and 7, and Antonovo 1 settlements located in the Tura River basin. These sites were dated by their investigator to the earlier period (6th to 9th centuries) and attributed to the Molchanovo Culture. Based on the significant similarity between the pottery of the named sites and the dishware of the 10th to 11th centuries from excavation 4 of the Vak-Kur burial ground, a revision of the chronology and cultural attribution of these sites has been proposed.

Student unrest of 1956 in Soviet universities is examined based on the example of the Ural State University and the Ural Polytechnic Institute in Sverdlovsk. Student attitudes are analyzed in terms of social and critical thinking, and the reaction of authorities — in light of the policy towards the intelligentsia. The theoretical and methodological frame of analysis is constructivism, with emphasis put on aspects of bilateral, reciprocal design and temporality. The empirical base consists of documents from the collections of the Documentation Centre of the Social Institutions of Sverdlovsk Region, the University Museum, as well as materials from local and national press. The mid 1950’s were marked by a radical revision of the limits of acceptable criticism, which was unfolding until the end of 1956. Unorthodox activity was not regarded as seditious up until a point. The gap, interval between the original action and the resulting stigmatizing mark shows how such a notion crystallized. At some point it seemed as if you could criticize everyone and everything. It is shown that the most crucial effect was produced not by the theme of student statements but rather by a mismatch in the magnitude of the subjects and objects of public criticism. The position of authorities was to depoliticize student activity, while using such a relatively new course as pathologizing objectification: the younger generation was treated as a bearer of specific problems requiring special attention. “Labor education” with emphasis on hard physical labor was used as the universal lifesaver. Sundays at construction sites, hedgehog-fit visits to farms, as well as sending expelled students to factories inform the phenomenon of organic intellectuals “on the contrary” (in the words of A. Gramsci and N. Savelyeva). At the same time, the pragmatic benefits of resolving to admit to universities only those who had sufficient work experience was not reduced to disposing of students’ “unhealthy moods”, but rather “postponement” of higher education was to attract the youngsters to the virgin lands and construction sites. Students themselves insisted on the political connotations of their actions. The desire of the young generation to “catch the winds of history in their sails” was gradually accumulated in the concept of romance, which had yet to displace the patriotism and heroism that prevailed within the ideological orientations and the official rhetoric of the 50’s. © 2020, Federal Center of Theoretical and Applied Sociology of the Russian Academy of Sciences. All rights reserved.

This is an article on the phenomenon of strategic partnership, which is understood to be a special type of geopolitical and geo-economic cooperation, which, in the author’s opinion, might become a fundamental element of the current globalized world’s composition in the very near future. A general characteristic is given to the theoretical underpinnings of the issue, which brings us to the fact that there are no concrete definitions for the term “strategic partnership”, as well as no criteria that would allow for separating the scientific perception of the term from its purely decorative application in political discourse. The author insists that each and every specific strategic partnership is developed and sustained based on a unique combination of supporting factors, and as a result the study of such processes requires using the appropriate individualized (ideographical) methods. The article offers an example in the form of analyzing one of the most telling cases of this sort – the genesis and development of strategic partnership relations between Russia and India. This study examines the emergence of “special relations” between the two nations, which have deep historical roots, while analyzing the specific profile of this relationship during the time of British dominion, and looking into the process of establishing contacts between intellectual circles. Considerable focus is dedicated to these relations turning into bilateral political cooperation after India declaring its independence, and to the dynamic of said cooperation. Based on the experience of Russia and India, certain general conditions for building strategic partnerships are formulated. While analyzing the future prospects of the strategic partnership between the Russian Federation and India, the author considers the geopolitical significance of the “Moscow-Deli- Peking” triangle, as well as the potential it bears in terms of transforming Eurasia into a territorial entity tied together by large-scale infrastructural and environmental protection projects.

The research was carried out on the materials of 2009–2019 archeological-historical investigations in one of the first Russian cities in Siberia — Tara, founded in 1594. The aim was to study the process of tobacco distribu-tion in the region and the specific aspects of tobacco smoking in the 17th–19th centuries. The perception of this habit from the local administration and various groups of the population, such as servicemen, Old Believers and other social strata of the city, has been considered. The attitude to tobacco smoking changed over the studied period from the government ban to protection by the highest authorities. The perception within the society also varied, from semi-underground smoking and punishment for this habit to permission and encouragement. In total, during the excavation, 10 pipes for tobacco smoking and 2 mouthpieces were found. Pipes from archeological excavations of Siberian sites of the Sayany ostrog, as well as those from Moscow and Saint-Petersburg, were analyzed. Based on this analysis, the Tara pipes were divided into the following types: locally produced items of the 18th century, «Moscow» pipes of the 18th century, and porcelain pipes of the 19th century. By their design, they split into heads with small cups for finely cut tobacco and pipes with large cups for Russian coarsely cut tobacco. The collection of pipes obtained during archaeological research in the city of Tara overall fits into the general con-cept of the distribution of smoking in Siberia, proposed by A.V. Shapovalov. The mouthpieces are made of wood and bone and fit with dimensions of the pipe heads. Planigraphically, the findings of pipes and mouthpieces in the 17th century are associated to the interhouse spaces, and pipes of the 18th–19th centuries — to the location of drinking houses. This is related to the prohibition of smoking by local administrations before Peter the Great time, and then to the protests of Old Believers against smoking. The issue of the use of drugs during smoking, primarily hashish, a tradition that could come to Siberia from Central Asia, is still to be addressed.

In contemporary political science time is becoming a portmanteau-concept. It forms terminological concatenations in all fields of theoretical and applied researches. At the same time methodological status of time in political science is still not clear. Author suggests a systematization of those researches there time is viewed as a meaningful factor in political process. On the analysis of theoretical basis, methodology and tools four approaches are introduced: narrative approach, psychological approach, institutionalist approach and cyclic approach. The order of introduction of these approaches is based on the degree of intentionality of political actors in their treatment of time: from the most to the least conscious end.

In this paper, we examine the series of AMS radiocarbon measurements (N = 52) obtained from the Late Bronze Age settlements of Kamennyi Ambar and Usty’e I in the Southern Trans-Urals, Russia. The exploratory data analysis applied to uncalibrated dates allows for the batches and outliers isolation. Furthermore, based on the facts of stratigraphy and application of the Bayesian statistics, we reconstruct the chronology, estimate spans of habitation, and discuss issues of the existing samples. As the first step of the analysis, we consider archaeo-logical contexts of the measurements and statistically identify apparent outliers. Despite the small sample size, the dataset from Ust’ye I obtained in the way that allows to date stratigraphically isolated construction/utilization episodes and thus are highly reliable. At least five measurements from Kamennyi Ambar date the natural events before the settlement construction and serve as upper limits in models. On the second stage of the analysis, the Bayesian models of the sites’ chronology constructed with OxCal 4.3. For Ust’ye I, we designed a three-phase model that allows to date two early habitational phases during which the walls and ditches were built around the settlement. The third phase defines the lower limit of the previous period, as this phase consists of a single radio-carbon measurement. The model suggests the existence of the gap between the two earliest stages, associated with the Sintashta and Petrovka ceramic types. While the sample size is small, this hypothesis agrees well with the site’s stratigraphy, as the settlement was re-modeled entirely at least once. We designed two models for Kamennyi Ambar. The first model includes all available data and consists of three phases: 1) natural events be-fore the settlement construction; 2) the early «walled» phase; 3) the late «unwalled» phase. The second model incorporates data on the wells’ stratigraphy and uses only measurements from the wells. The models almost the same for the early habitational phase, but the modeled chronology of the late phase differs drastically, as the wells-based model condenses the phase and pushes it earlier. Further, the models suggest that Kamennyi Ambar existed only for about 50 years, and Usty’e I for nearly 100 years. The habitational phases within the same peri-ods are partially desynchronized, and possible gaps in the habitation suggested by the models. One possible explanation of the short-term habitation spans and differences is that people needed to resettle regularly as re-source depletion made the areas inhospitable for the communities of the livestock breeders.

The paper examines the history of creation and life of the monument to the Mansi Stepan Chumpin on the top of the Blagodat Mountain (сity of Kushva, Sverdlovsk Region), in the context of development of the Russian memorial culture. The paper aims to explore conformity of this monument with the memorial landscape during the time of its installation, as well as with the trends in the development of public commemoration in the pre-revolutionary period. Chumpin was the discoverer of a large field of magnetite on the Blagodat Mountain. The monument belongs to the category of anniversary ones, as it was built shortly before the centenary of the discov-ery of the field. Commemoration of this important event with the monument was the idea of the head of Goro-blagodatsky mining district Nikolai Mamyshev. This high-ranking official was also a sentimentalist writer. The monument he erected was not similar to those in the style of classicism that were made in Russia in this period. It represented a cylindrical bowl-shaped base for iron casting bursting tongues of flame. The inscription on the ped-estal says that Chumpin was burned here in 1730. It is believed the latter was done by his tribesmen associates. The paper formulates and justifies the hypothesis of the influence of Mamyshev's literary work on the concept of the monument: Chumpin, a «contemptible» character and a foreigner, is portrayed as a «noble savage» and a figure that evokes compassion. Such image of the discoverer gave a distinct ethnic orientation to the monument. It also appears as a memorial, since it was erected over the remains of a glorified person (although historians have proved that the fact of Chumpin's death in this place is a fiction). The monument is attributed to the monu-mental ones, as it is related to the great discovery by Chumpin, and to geographically motivated ones, as it is placed on the Blagodat Mountain. The monument is also a reminder of a significant event — the discovery of a rich deposit, and it affirms the recognition of the merits of the Mansi by the state. Even by the beginning of the 20th c., this monument did not become typical for the Russian memorial environment, although it turned into a popular tourist attraction.

The article studies a stone bead bracelet found in an Early Bronze Age burial of the Elunino archaeological culture during the excavation of the Teleut Vzvoz-I burial ground (heterogeneous in time) in the south of Western Siberia (Forest-Steppe Altai). According to a series of calibrated radiocarbon dates, the Elunino burial ground at the Teleut Vzvoz-I site was used in the 22nd–18th centuries BC. The artefact under study was found in double burial No. 16 of the indicated burial ground, on the wrist of an adult (gender is not established). The bracelet in-cludes 66 stone beads, as well as one stone base. This piece of jewellery is unique in terms of technique, as well as the sacral meaning embedded in it. The ornament found on the beads bears no analogies to those discovered in the well-known Bronze Age archaeological sites of Western and Eastern Siberia. The present publication con-siders the morphological and raw material characteristics of the bracelet, as well as the specifics of its production and use. In this study, trace analysis was performed, i.e. the analysis of macro- and micro-traces left on the sur-face of the item as a result of its production and subsequent use. All traces were examined using an MBS-10 stereoscopic microscope at a magnification of ×16–56. It was found that some of the beads in the bracelet were made of serpentinite. The nearest sources of this stone are at least 250–300 km away from Teleut Vzvoz-I. The beads are made by counter-drilling, drilling of blind holes, polishing and grinding. This find is unique due to orna-mental compositions found on several beads in the form of oblique notches on side faces. The extremely small size of the beads (average diameter of 3.3 mm; average thickness of 1.4 mm) makes the pattern invisible to the naked eye. Thus, it is concluded that the ornament had a sacred meaning, and the bracelet itself served as an amulet. Despite no finds of ornamented bracelets dating back to the Bronze Age in Western Siberia and adjacent territories, typologically the bracelet bears analogies to the antiquities of the Okunevo culture, the Yamna cultural and historical community, as well as in the materials of the Bronze Age archaeological site of Gonur Depe (Turk-menistan). The study of the bracelet demonstrates the relevance of performing trace analysis of such items from other archaeological sites.

The article considers one of the views on God existing within the modern Western literary tradition and out-side of religious systems. The image of God was chosen as a cultural phenomenon relevant for interpretation, which exists both in religious and secular discourse. The research involved the creative heritage of Robert Sheck-ley – one of the most popular authors of fantastic literature in the mid-20th century. The analysis was based on fantastic tales, since they provide the opportunity to prove all strategies for social behaviour, as well as different views on life. The image of God created by Sheckley was reconstructed using intertextual analysis, which helps identify original mythological and religious narratives and individual allusions. This provides the opportunity to define the features of Sheckley's individual fantastic theology and find the reasons for using the image of God in secular literature. The analysis revealed that the used religious names, denominations and plots bear only formal similarity with the traditional ones. They are used and interpreted arbitrarily. God is interpreted as being anthro-pomorphic, pragmatic, partial and not interested in the fate of his creation. Communication with God is described as commercialised and is built on the model of the consumer society. The works of Sheckley indicate the possibil-ity and necessity of contact between the man and God with the obligatory personal participation of the individual. The American writer creates texts that are modernised in terms of the plot using traditional Christian ideas about the spiritual development of people and the need to preserve the Christian value system as a universal one. In this connection, Sheckley offers possible behavioural models for the created image of God.

The present article is aimed at studying district congresses of rural doctors from the Tobolsk Governorate, a unique phenomenon in the history of the Siberian medical community. Congresses are considered to be an inte-gral part and development indicator of the corporate social initiative, as well as the professional interaction of medical specialists. On the basis of documents being introduced into scientific circulation for the first time, the author analysed the activity of rural doctors within the paradigm of the general theory of modernisation, as well as characterised the materials of meetings, the range of issues under discussion, main recommendations and re-sults. It is shown that the activity of the medical community was not limited to the work of scientific and practical societies of governorate centres — it was much wider and richer. The fact of holding two provincial and a number of district congresses in the Tobolsk Governorate (from 1903 to 1912) was established. District congresses be-came a place for establishing personal contacts between doctors, sharing opinions and experiences, formulating proposals, which were then discussed at the governorate forum and laid the foundation for administrative deci-sions. They demonstrated a strong motivation of rural specialists in medicine, which in fact began to develop in Siberia only starting from the late 1880s, for professional consolidation and for the development of common ap-proaches to solving regional problems. The materials of district congresses also prove the formation of a new health model among the rural population, characteristic of modern society. A doctor became a familiar and neces-sary element of the social environment for a peasant. It should be noted that district congresses were not large-scale, they were not public mouthpieces, did not become the driving force of reforms and the generator of signifi-cant public projects. Their history was too short; the level of rural medicine and, in general, the entire medicine of the governorate was too low. Nevertheless, the need for professional consolidation and communication turned out to be so strong that it allowed doctors, albeit with the support of the administration, to carry out serious prepara-tory work in districts and hold two governorate congresses. Clearly, this constitutes definite evidence of qualitative changes in the state of the local medical community.

The present article considers the history of the social movement of Russian Germans in the Urals, as well as the factors in its formation, on the basis of previously unknown sources (archival and field materials obtained by the author). The Germans of the Urals formed as a single community in the second half of the 20th century, as a result of deportation, labour mobilisation (1942–1946) and a special settlement regime (1948–1955). The author concludes that the modern social movement contributes to the ethnocultural development of the German popula-tion in Russia through various projects aimed at the preservation of history, memory, language and culture. As a result of the activists' activities in the Urals, a network of German associations has formed: centres of German culture, meeting centres, national-cultural autonomies, «Rebirth» society, Russian-German houses, etc. The so-cial movement of Ural Germans plays a key role in ethnocultural development. It emerged in the setting of the mass emigration of Germans to their homeland, both ‘from below’ at the initiative of Germans themselves aiming to preserve the history and culture of their people, and ‘from above’ with the aim of unifying and controlling the mood of the German population. Currently, German organisations initiate their ethnocultural projects directed at the preservation of historical memory, culture, language, as well as other foundations for ethnocultural heritage. For example, creative groups have become a place where ethnicity is updated, where Germans feel like Ger-mans, using their native language and preserving folk traditions. In all projects, a significant, if not decisive, role is played by the personal position of leaders. To some extent, ethnic leaders devote themselves to their people and find self-fulfilment in the field of ethnicity, complementing and revitalising it with their initiatives. Our studies show that the ethnocultural potential of Ural Germans is most effectively realised if ethnic leaders, both socio-political and in the cultural sphere, are active, which helps preserve the cultural heritage of the community. The socio-political leaders of Ural Germans represented by E.A. Grib and O.F. Shtraler emerged at the height of the ethnic movement and the establishment of self-organisation of Russian Germans in the late 1990s — early 2000s. The areas and motives of their activities, on the one hand, were associated with personal self-realisation and, on the other, were explained by the desire to preserve the ethnocultural heritage of Germans whose number reduced sharply due to mass emigration. Their activities are reflected in numerous projects whose success contributes to the formation of the regional identity of the Germans in the Urals through a system of self-organisation.

The authors examine the origins of the Upper Taz Selkups based on craniology and dental anthropology. They are one of the least studied groups of the indigenous population of Western Siberia. Judging by historical and ethnolinguistic data, the Northern Selkups moved to the Upper Taz region in the 17th – 18th century. Anthropological materials of the Northern Selkups were first obtained only in 2013 and 2016 during the excavations of Kikki-Akki burial ground. Recorded according to archaeological data, the burial rite has direct analogies in Southern Selkups burial grounds of the 17th – 18th centuries, with the exception of the selected individual features of the Eastern Khanty traditions. The craniological sample from Kikki-Akki burial includes 21 skulls – 13 males and 8 females. The dental sample includes the teeth of 22 individuals – 10 male, 6 female and 6 children. During the study the authors examined the anthropological materials based on the method of description of dental and cranial morphology, performed statistical integration. Characteristics of the series were compared with the obtained data of West Siberian near-recent samples. The analysis of the data shows that the Vakh Khanty represent the closest analogy to the series from Kikki-Akki, but the female part of the craniological sampling has a strong resemblance to the groups of the Southern Selkups. The results confirm the available historical and ethnolinguistic data on their formation due to the resettlement of a part of the Southern Selkup group from the Ob River Basin to the north, i.e. to the upper reaches of the Taz River. Moreover, the results demonstrate that the Selkup appearance changed quite a lot in a short period of time (200–300 years) that passed since their migration. The Northern Selkups acquired a significant resemblance to the Vakh Khanty – the only population with which the Selkups could maintain marital relations during their resettlement from the Middle Ob River to the Taz River.

Introduction. The territory of the Northern Caspian region plays an important role in the study of the Neolithic of Eastern Europe. The main criterion of this period is clay pottery. One of the difficult issues is the time of the ceramic technology appearance. Methods and materials. The study of the pottery technology of the Neolithic population of the Northern Caspian region is carried out in the framework of the historical and cultural approach to the study of ceramics, according to the method of A. Bobrinsky. The technique is based on binocular microscopy, tracology and experiment in the form of physical modeling. The basis for identifying technological traces on ceramics is the comparative analysis of the vessels under study with the base of standards. It is made by means of physical modeling in field and laboratory conditions. The age of the Neolithic monuments was determined using traditional methods in radiocarbon laboratories in Russia and Ukraine, as well as using AMS at universities in Sweden and Finland. Analysis. Over the past 10 years, more than 68 radiocarbon dates on different materials such as charcoal, bones, organics from ceramics, charred crusts, humus have been obtained. They give the possibility to determine the time of appearance and spread of the earliest pottery in the Northern Caspian region. This is the middle 7th millennium BC. The chronological framework for the development of the Neolithic in the Northern Caspian region is ca. 6600–5500 BC. The paper establishes the main and specific features of ceramic traditions. Results.The technical and technological analysis allows to reveal the genesis, the features of dynamics and further development of pottery in this region. The complex of results obtained allows to attribute the Neolithic sites of the Caspian region to the earliest pottery areal in Eastern Europe.

Introduction. The subject of this study is the organization of the repatriation process of former prisoners of war of the Austro-Hungarian and German armies from the regions of Siberia and the Volga region. Methods and materials. The methodological basis of this work consists of such basic principles of scientific and historical knowledge as objectivity and historicism, systematic and specific presentation of the material, as well as the value approach used in scientific research. The historical sources are theoretical scientific works of European and Russian scientists concerning various aspects of the history of prisoners of war in Russia. Analysis. The author explores the issues related to the return to the historical homeland mainly of the Czechs and Slovaks, however, due to the peculiarities of the archival documents that have been preserved, there is information about Austrians, Germans, Hungarians and representatives of other nationalities. The author establishes some personal data of citizens of foreign countries who lived in the territory of Tsaritsyn and Tobolsk provinces in the early 1920s, who had the desire to go to their historic homeland. In addition, on the basis of circulars and orders of the relevant authorities (Plenbezh, evacuation services), the author analyzes how the process of sending home Czechs, Slovaks, Hungarians, etc. was organized. In addition, there is information about how the process of registration of foreign subjects of the near and far abroad took place. The author makes an attempt to provide informative data on the life and activities of former citizens of the Austro-Hungarian Empire, their ethnicity, family status, professional employment, circumstances of arrival in Russia, previous residence at home and the actual address of residence in the region. Results. The process of repatriation of former prisoners of war of the Austro-Hungarian and German empires was delayed until 1924. It should also be noted that a certain percentage of these citizens remained in the new Soviet state. The difficulty in the process of returning to their historic homeland was the general confusion caused by the war and the change of the government, poor registration of prisoners of war, as well as the interest of state bodies in using this category of people as labor force in country’s industrial and agricultural enterprises.

Introduction. This work is a review of scientific publications on studying paleoanthropological materials of the Bronze Age originating from burial mounds of the Lower Volga region. Materials and Analysis. The paper begins with the analysis of articles and monographic studies of domestic authors, whose works were written in the period from the 30s to the late 80s of the 20th century. The so-called Soviet period in Russian anthropology is characterized by the dominance of the individual-typological approach in describing skeletal series of representatives of the Bronze Age cultures. The osteological collections from burial complexes of the Bronze Age of the Lower Volga region accumulated at this stage of the study were distinguished by a small number and low representativeness. The main conclusions were based on studying craniological samples. A great contribution to developing ideas on the racial and ethnic history of the Lower Volga region during this period was made by researchers G.F. Debets, V.V. Gizburg, V.I. Vuich, B.V. Firshtein, A.V. Shevchenko. The second part of the article is devoted to analyzing the results of anthropological research in the region in the works of modern Russian scientists.A distinctive feature of these works is that they are based on studying large-scale craniological series of broad temporal and territorial coverage. The studies of such scientists as A.A. Khokhlov, E.F. Batieva, A.A. Kazarnitsky, M.A. Balabanova use the complex approach in which classical methods of physical anthropology (craniology, osteology) are combined with the methods of statistical analysis and using data from Archaeology, Paleodemography, and Paleoecology. Results. The work shows the importance of using anthropological data as an independent source in paleohistorical constructions, as well as in the process of the archaeological study of various cultures of the Bronze Age that existed in the Lower Volga region.

The use of lithium salts in psychiatry has a long, more than two-thousand-year history. It goes back to the ideas of Hippocrates II, Galen and Soran of Ephesus regarding the feasibility of using mineral waters from certain sources, which, as we know today, were rich in lithium, magnesium and bromine salts, for the treatment of both manic and depressive states. Later, this effect of lithium salts was rediscovered – independently of each other – in the mid-19th century by the American psychiatrist William Alexander Hammond and the Danish psychiatrist Carl Lange. However, since this discovery was based on incorrect premises, namely, on the theory of «brain urine acid diathesis» as the cause of mental illness, it was not accepted, ignored and even ridiculed by colleagues. The rediscovery of the anti-manic effect of lithium salts by John Cade in 1948 is one of the greatest discoveries of psychiatry of the 20th century.The mechanisms of lithium therapeutic action are complex, diverse and not fully understood to this day. Initially, John Cade suggested that this effect of lithium is associated with its deficiency in patients with bipolar disorder and that exogenous lithium aids in compensation of such deficiency, or that patients with bipolar disorder suffer from some congenital disorder of lithium metabolism, thus requiring higher daily lithium doses than healthy people. However, it was soon shown that this was not the case.Despite the emergence of a significant number of alternative mood stabilizers, lithium remains relevant in psychiatry to this day.

Captain Jacques Margeret (fl. 1591-1621), a brave and highly intelligent French Huguenot soldier, was an active observer-participant in the Time of Troubles who contributed to Russia’s military modernization. Margeret also wrote one of the most valuable foreign accounts of early modern Russia: Estat de l’Empire de Russie et Grand Duché de Moscovie (1607). In this essay, Chester Dunning surveys two hundred years of scholarship about Margeret and his famous book, and he lays the foundation for a more objective biography of the remarkable French captain who served Tsar Boris Godunov, Tsar “Dmitrii”, Tsar Vasilii Shuiskii, the Tushinite pretender Dmitrii, “Tsar” Wladyslaw, King Sigismund III of Poland-Lithuania, Prince Janusz Radziwiłł, and finally King Gustav II Adolf of Sweden. This essay challenges recent scholarship concerning Margeret’s identity, his religious affiliation, his early career in France, his controversial career in Russia, his later career, and the composition of his book. This essay is based on fifty years of research by the translator of Jacques Margeret’s book into English as The Russian Empire and Grand Duchy of Muscovy: A 17th-Century French Account (1983). In addition to reading most published sources and scholarship about Margeret and his account of Russia, the author has examined documents related to Margeret’s biography in French, Russian, Polish, and British archives. In the process, Dunning discovered a letter Margeret wrote to King James I in 1612 encouraging English military intervention in north Russia to counter Polish and Swedish intervention.

The aimof this article is to systematize the known data based on facts relating to the formation of the global pharmacovigilance system, and its further use for the periodization development of the selected social institution.Materials and methods. The development of the periodization of the historical development of the world pharmacovigilance system was carried out using the systematic, epistemological, historical descriptive methods, as well as using the method of generalization.Results.The results of the study made it possible to identify a number of stages in the global development and institutionalization of pharmacovigilance.Conclusion.The carried out research confirmed that the aggregate approach applied to the global genesis of the world pharmacovigilance system is an effective scientific and methodological technique that contributes to the development of a new level of application and systematization of knowledge about pharmacovigilance as a complex institution, conglomerating in-house science and practical interstate activity.