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The aim of this paper is to present a profile of literary critic Marcel Reich-Ranicki (1920–2013), who lived on the borderland of three cultures: Polish, Jewish, and German. The paper attempts to reconstruct the main phases of Reich-Ranicki’s life in Poland, including an analysis of the critic’s interests and opinions about Polish literature, as well as his concept of a ‘spiritual homeland’. The status of M. Reich is studied in relation to the category of the alien commonly encountered in the discourse of the humanities. Reich’s strangeness is presented in three dimensions: space, culture and mentality. The paper also proves that it was the trauma of the Holocaust that had exerted the major impact on Reich-Ranicki’s personal memories and accounts.

This paper aims to investigate the what-cleft construction with adjectives and establish its structural, semantic, and distributional features by adopting frame semantics and usage-based construction grammar, exploiting the data from the Corpus of Contemporary American English (COCA), and applying quantitative corpus-based methodology. To this end, the author extracts the occurrences of the What be ADJ be-construction from a large corpus of naturally-occurring data, determines its structural, semantic, distributional, and discourse-functional properties, and identifies adjectives that are strongly associated with the construction in question. The paper makes a significant contribution to a growing body of literature on the what-cleft construction by conducting a qualitative and quantitative analysis of one of its variants, a grammatical pattern with adjectives that has not been hitherto investigated in much detail.

The purpose of this paper is to present the description of Woland as one of the main characters of the novel by Bulgakov 'The Master and Margarita', after gaining experience connected with the work on a new translation of this book. The study was conducted on the basis of an in‑depth analysis of the text. The author distinguishes the roles in which Woland appears in relationships with other characters, as well as mental and physical transformations which he undergoes. A lot of remarks concern the changes in stylistic register of his utterances. Moreover, the analysis includes numerous names, which the narrator himself uses in reference to the character. Finally, analogies with other authors are presented (Goethe, Gogol, Poe). The paper is an attempt at reconstructing the viewpoint represented by Woland, including the multitude of elements referring to particular philosophical, political and ethical doctrines. It all leads to the conclusion that Bulgakov’s devil is a multidimensional and ambiguos character, which doesn’t conform to any traditions and explicit interpretations.

The author of the paper indicates several aspects which connect the texts describing the battle of Khotyn in 1673. Epical attempts at showing those events complied with the epical model known as ‘native heroicum’, which was popular on Polish lands in those days. According to this model, the primary rule of verismo was combined with attempts at making narration more attractive. Some of them have been described in this paper. Moreover, the author discussed the method of depicting Tatar‑Turkish armies in the works, paying attention to their abundance. The exemplary material was derived, above all, from voluminous poems by Jan Ślizień, Mateusz Kuligowski, Samuel Leszczyński and Zbigniew Morsztyn.

The paper is dedicated to the volume of poems by Jerzy Harasymowicz, entitled 'Banderia Prutenorum' (1976). The author explores the dependence of this volume on a work of the same title, which was released in mid-15th century through the initiative of Jan Długosz. The medieval manuscript contains illustrations and short descriptions of 56 Teutonic flags captured by Polish troops in the battle of Grunwald (1410). The author of these pictures was Stanisław Durink, while the descriptions were made by Jan Długosz, among other authors. Using the illustrations of Teutonic flags from the medieval model, Harasymowicz added his own poems, showing in bad light particular troops (flags) of the Teutonic Order, as well as their great defeat in the battle against Polish‑Lithuanian forces. The author of the paper analyses the ideological‑persuasive meaning of these poems, as well as their language and depiction.

The main purpose of the article is to present the literary output of Andrea Tompa, using her debut collection entitled Dom kata as an example. In her work, the Hungarian writer uses her creative potential connected with the experiences of growing up in a discriminated national minority in Romania in the 1980s. In the paper, I demonstrate how the history of the area and biography intertwine in the literary transformation of experience in a quasi‑autobiographical story about entering adulthood. In Andrea Tompa’s work, one can see how the geo‑cultural experience has an impact on both the way the story is constructed and the narrative strategies applied, as well as its influence on the reception of the work among readers. The trauma of the regime and exclusion associated with Romania in the second half of the 20th century is conveyed by means of a hybrid form and fragmented narratives. This unique combination that makes up the book of the Hungarian writer provides an inspiring material for literary research, both from the perspective of memory studies and the poetics of experience. As for the way of constructing the story, which is hard to categorize according to strict genre classifications, it only enlivens the reception.

The purpose ofthe paper is the interpretation of the novel Nad piękną modrą Dřevnicą by Antonin Bajaja in terms of the image of the Stalinist period in Czechoslovakia. The interpretive perspective has been determined by the theory of letter (Stefania Skwarczyńska and Anita Całek), the category of autobiographical memory, autobiographical place, as understood by Małgorzata Czermińska, as well as autotherapy through work with memory. By bringing back memories in the letters to his sister, the narrator updates the concept of his identity and reshapes his self­‑awareness, which was manipulated in his childhood by the communist propaganda. The mechanisms behind this propaganda are revealed years later by the protagonist­‑narrator. The schizophrenic type of life under communist rule has been illustrated by the example of the family and city Zlina/Gottwaldova.

In this paper, the Ukrainian trilogy by Józef Łobodowski has been interpreted as a historical novel, in which the described events took place in the Kuban region in the period between 1918 and 1922. The history of the Bolshevik revolution and the Civil War in the Caucasus area of Russia has been presented in a vivid story, which was inspired by the author’s personal experiences. The protagonist of the trilogy is the author’s own alter ego. The author’s participation in the discussed events significantly influenced the artistic form of the novel. The work possesses the features of a reportage novel, with its inherent verism, a trend towards a faithful depiction of life during the Russian Civil War, as well as elements of journalism that correspond to the writer’s journalistic activity. The reportage characteristics of the trilogy did not hinder the author from complying in his narration with the pattern of Sienkiewicz’s novel W pustyni i w puszczy (In Desert and Wilderness). In this way, the Ukrainian trilogy became a work with an original structure, in which the author also objectified his own emigrational experiences.

The article presents the image of the East in historical novels by Kazimierz Korkozowicz, including the works of the author of Jeźdźcy apokalipsy (Four Horsemen of the Apocalypse), published in the period between 1970–1990. It refers the notion of the East to Eastern Europe and analysesthe use of historical‑philosophical myth of the East by the writer. The paper also includes the interpretation of the novel, using the category of culture as an ideology of social groups, bearing in mind the fact that culture, including literature, is a tool of ideological impact on society by means of Althusser’s ideological state apparatuses. It examines the cognitive capabilities of various literary methodologies towards analyzed works. It describes the profile of the author of Przyłbice i kaptury and refers to the ongoing discussion about his works.

Two books for children about the Great War will be discussed: Bohaterski miś [Heroic teddy bear] by Bronisława Ostrowska and Five Children on the Western Front by Kate Saunders. It will be a comparative analysis. The books differ in terms of national perspective (Polish and English), but also in the time of edition – just after the war and a hundred years later. Thus, Ostrowska’s memory about the war is her own memory, whereas Saunders’ writing can be called a postmemory narrative. The aim of the paper is to answer the questions: what is similar and what is different in the two selected children’s novels about the Great War? What are the ways of transmitting memory? What do the writers want to save for new generations?

The paper is devoted to the first and at the same time the most famous novel by Wacław Gąsiorowski – Huragan (Hurricane, 1901), which began the “Napoleonic Trilogy”. In the introduction, its origins and the history of reception have been presented, followed by: a literary image of the Napoleonic era and the world of heroes, with a particular emphasis on the figure of Joanna Żubrowa – a sergeant in the army of the Duchy of Warsaw, the first woman to be decorated with the Virtuti Militari Order. The patron and master of Gąsiorowski, who often referred to the model of a “cloak and sword novel”, was Henryk Sienkiewicz. However, Huragan, which can be situated between Trylogia and Popioły, also demonstrates Young Poland origins.

Zabawy mędrców – a novel by Antoni Godziemba Wysocki, a forgotten writer, an eccentric and intellectual from Lviv, was published in the interwar period and became a literary event. Reviewers unanimously emphasized his innovative approach to history. It was not the historical novel that readers were used to, both in terms of idea and form. Placing the action inside the Krakow Academy in the 16th century, at the turn of the Middle Ages and the Renaissance, was supposed to demonstrate the pathology of education that was dominated by dogma and scholasticism against the background of the daily life of those days. In order to achieve that, the author allegedly worked on his book for over twenty years, thoroughly studying the sources: rare papers, manuscripts and numerous dissertations about the history of the Jagiellonian University. Consequently, a vivid (but strongly biased and clearly depreciating the Middle Ages) study of a few teachers came into life. The professors and bachelors, who had authentic prototypes, were shown through psychoanalytical examination in search of their complexes and personality disorders that limited their mental and didactic work. Wysocki’s work: cool, intellectual, and allusive, it was a unique but one‑sided presentation of Polish culture during the times of the last Jagiellon, but above all, it was a type of warning that concerned the condition and future of Polish education after gaining independence.

The paper presents the images of rural life in Subcarpathian regions of the 19th century Eastern Galicia, recorded in sociocultural, quasi‑chronicle, or memoir prose of Juliusz Turczyński (1833–1913). This gymnasium professor and a well‑known writer connected with Stanisławów achieved his greatest success as the author of novellas and short stories. His socio‑cultural, ethnographic and landscape sketches dedicated toHutsul Land, which record the traditional life ofthe region, disappearing because of modern trends, belong to the most important literary testimonies of life and mentality of the 19th century Carpathian Highlanders. His less popular, but equally interesting dramatized sociological studies, illustrate the situation of Eastern Galician village in the serfdom era that has recently passed. Turczyński’s prose, which is rather conventional and schematic in terms of artistic creation, combines the objective features of a document – the testimony of the mechanisms determining and destroying the life of a simple man – with the elements of didactic morality and parabolic vison of a lively character of the people, prone to fall, but also to convert.

The aim of the article is the presentation of some interesting and stimulating questions connected with the problem of eschatological codes in the Theatre of the Absurd. The main objective of this paper is to discuss the topos of Death in the Theatre of the Absurd. Because the subject has been underexplored so far, the author tries to triangulate the Theatre of the Absurd within the genre of drama first, and then moves on to the short reflection on chosen plays of Beckett and Ionesco, concentrating on the role that eschatological elements, funereal objects and eschatons play in them. The starting point of this paper could be called “eschatology of the Absurd” or “immortality deconstructed”. Meaninglessness, as the value of absolute meaning, the meaning (Sinn) and significance (Bedeutung) of Death in the Theatre of the Absurd, is also discussed. As a method of research, he proposes a short “collective phenomenological analysis”. To analyse the issue from a broad perspective, the author takes into account the relationships between the writers and their times, and refers to cultural sources, specifically the Paradox of Death in the Theatre –particularly in the Theatre of the Absurd.

Zofia and Władysław Jarema – the founders of the Groteska Theatre – from the beginning of their artitistic work in Krakow distanced themselves from perceiving the theatre of dolls as exclusively children-oriented. By gathering around themselves a group of distinguished artists, they consistently and reasonably built up the repertoire and Groteska stage for the adult audience. In their search, they included Konstanty Ildefons Gałczyński, Sławomir Mrożek, and Tadeusz Różewicz. This paper is an attempt at analysing and reconstructing the performance of Kartoteka (a drama by Różewicz), which was staged in Groteska Theatre (interpretation by Zofia Jarema, stage design by Kazimierz Mikulski) a few months after its Warsaw preview in the Drama Theatre. The author of the paper also discusses the type of influence which this performance and the Jaremas’ activity in general had on the contemporary theatre of dolls.

The paper shows connections between Stanisław Tarnowski and Lucjan Rydel and his family. Tarnowski was a disciple of Józef Kremer, while Rydel was a pupil of Tarnowski. Kremer’s views on art, to some extent, shaped Tarnowski’s aesthetic thought, especially when it comes to the perception of beauty and creative act. Kremer accompanied Tarnowski at the beginning of his scientific career. Rydel used to attend Tarnowski’s speeches in his gymnasium period, and then as a student of the Jagiellonian University. He belonged to a narrow group of Young Poland writers, whose work was appreciated by the critic. He included papers about Rydel in Przegląd Polski. [78] Renata Stachura-Lupa In 1899 Tarnowski welcomed a debut volume by Rydel, appreciating his ‘inherent gift, acquired skill, good taste and musical ear, as well as playing with the difficulty of form,’ which contributed to ‘truly brilliant results.’ He praised the author for ‘his honest feelings’, at the same time noticing the dominance of sadness in his poetry, which was supposed to be typical of ‘young’ poetry, reflecting the depressing mood in the nation, caused by ‘the state of the motherland.’ In 1901 in Przegląd Polski he published a dissertation Nowe kierunki dramatu i „Zaczarowane koło” Lucjana Rydla, in which he made an ‘analysis’ of his disciple’s art. What he found particularly valuable was the method of presenting the countryside, which proved he was well-acquainted with its reality. However, it was only the trilogy Zygmunt August that he regarded as a masterpiece and ‘the best historical tragedy we’ve ever had’.

The paper is dedicated to some selected units of biblical origin in the Polish language, namely fixed word combinations (idiomatic expressions). The author is trying to answer the question whether the collection of such units has the qualities of a closed set, or demonstrates a contemporary tendency to multiply its resources. What is essential for this description is the division into primary and secondary units of biblical origin. Apart from historical data and conditions, which are linked with this issue of Polish phraseology, the paper also contains several examples of the processes, as a result of which the language acquired new phrases of biblical origin.

The material basis of the paper are the names of Polish female associations from the 30s of the 20th century. The analysis involves components used to expose feminine qualities – general names (kobieta, pani, niewiasta – ‘woman, lady’), as well as detailed ones, which were categorised according to the information they contain. These are the elements of the world, which in addition to gender, constitute a basis for communality of the members: social and professional status, educational background, participation in military activities, social activity sphere, or common interests. The material presented in the paper shows that in the Second Polish Republic the need for exposing femininity and emphasising communality was very strong in the names of associations.

This paper is an attempt at drawing attention to the first Protestant translation of the whole Bible into Polish, which is traditionally known as Brest Bible or Radziwill Bible, in terms of its significance and place in the history of Polish language. The first part of this work is the introduction of some basic data from the field of origins, history and the state of previous philological research into Brest Bible. The second part of the paper shows the role of the translation in the process of shaping the characteristics of Polish biblical style and the way in which the translators used the richness and potential of the Polish language in the Renaissance. As the source material to complete the research task the author of the paper used some chosen areas of the language in Brest Bible, which included lexis and fixed expressions.

This paper is devoted to the history of a sonnet and bigger collections built of sonnets, a sonnet cycle and a wreath of sonnets, i.e. a specific cyclic work of a particular internal structure based on repeating verses within the whole. Also, a formal diversity of the sonnet form has been presented. The basic variants of the genre include: Italian and French sonnets, as well as an English sonnet in its several forms. Moreover, the rhyme schemes, which are the indicators of those variations, have been analysed, as well as metric patterns most often used in the sonnet. Another issue discussed in the paper is the sound structure in sonnets, i.e. orchestration, especially vocal harmony. Names of poets, who mostly contributed to the codification of the sonnet as a genre and popularizing this form in international literature, have been mentioned. All the ideas are illustrated with examples from the works written by the most distinguished Polish and European poets.

“To see Heaven praised by poets of the whole world, to see Italy” –Northern Italy, as described by Stanisław and Władysław Bełza Abstract Italian voyages of the 19th and 20th centuries have already been described many times. Thatis why this paper has been devoted to those accounts which so far have not been particularlypopular with literary historians, but are still worth mentioning: Z Wenecyi do Neapolu.Wrażenia z podróży by Władysław Bełza and Za Apeninami, Na lagunach, Obrazy i obrazkiWenecyi by Stanisław Bełza. The paper consists of two parts: the first one presents Veniceas seen by the above mentioned authors, while the second one, entitled Z Polski do ziemiwłoskiej, z ziemi włoskiej do Polski follows the Polish traces on foreign land. Voyages of theBełza brothers, just like romantic voyages had two routes: the first one led through theEuropean cultural heritage, while the other one followed the track of national memorabilia. Keywords: cultural heritage, travel, memories, patriotism

„Na nagłej i niespodziewanej sprężynie” – Makowskie bajki as a borderland of children poetry and the poetic myth of a child This paper reads Jerzy Ficowski’s Makowskie bajki, a poetry volume/series written under the influence of chosen Tadeusz Makowski’s paintings, as a separate work situated somewhere in the ‘borderland’ of children and adult literature, or as literature that does not clearly define its target. The main context for this interpretation of the cycle are mainly children poems by Ficowski. Some of his early poems from 1957–1974, especially the Zmierzch o świcie poem, are significant as sources of the artistic myth of a child, derived from the visions of Bruno Schulz and Witold Wojtkiewicz, visions troubling and extending beyond the children’s understanding. The paper examines the artistic consequences of the inspirations coming from both sides of this literary border. Key words: children literature; poetry for children; poetic myth; literary borderland; childhood; poetry series; Tadeusz Makowski;

This paper is an analysis of Hamlet gliwicki [eng. Gliwice Hamlet] (Messel 2008) by the Polish-German writer Peter Lachmann (b. 1935). The article presents the genesis of the drama inspired by the fate of a Wehrmacht soldier lost during the Battle of Stalingrad in January 1942. This is the writer’s father Ewald Lachmann. In addition to the parodic means used in the play, the intertextual links between Gliwice Hamlet and William Shakespeare’s Hamlet are discussed, as well as the topoi of Shakespearean tragedy interwoven with episodes from Lachmann’s biography and events from the history of Gliwice. The figure of Hamlet takes on the role of a mask and functions as a universal archetype behind which the play’s creator himself hides. The bilingualism of Peter – the play’s protagonist – and the overlapping of two identities, Polish and German, are examined in terms of a palimpsest. The analysis shows that Lachmann’s drama is characterised by the lack of a linear course of events and their anchoring in a fluid, liminal space-time. The protagonist’s identity transformations are accompanied by the transformation of his immediate environment, as the German city of Gleiwitz turns into the Polish city of Gliwice.

The subject to be presented and described in the present paper are word combinations with mythological (Graeco-Roman) origins occurring in eight crime novels penned by Marek Krajewski, taking the shape of: (i) better or less known phrasemes, or conventional petrified multiword units reproduced in a communicative act to express particular intentions and intensions; (ii) phrasematic innovations, or phrasemes modified formally and/or semantically and used against the grain of the phraseological norm; or (iii) literary nonce phrasemes, that is multiword units created ad hoc for the purposes of style and world depiction, containing eponyms and eponymisms of mythological origin which exist in Polish. The proposed examination of conventional (the titular convention), innovative, and nonce (the titular invention) units used in the excerpted crime novels is of a qualitative and functional nature, since its focus is on an attempt to point out and discuss the functions which the selected examples serve in the literary messaging. Polyword mythology-based expressions fulfil numerous and various (often at the same time) functions in M. Krajewski’s crime novels, incl. cultural-identitarian, content-focused, expressive, evaluative, aesthetic and others.

This paper is devoted to the lexeme tchawica from a diachronic perspective. The first part is the description of a trachea (its functions and structure) as an anatomical organ, which is followed by the analysis of its etymology. The main focus of investigation is the description of tchawica in the history of the Polish language and dialects. For this purpose, synonyms, derivatives, variant forms (in terms of phonetics and morphology), names based on foreign words (derived from Latin and Greek), as well as hybrid names, have been pointed out. According to the analysis, these names are differentiated both in terms of motivation and form.

From the 1840’s to the end of the 19th century more than twenty editions of Polish translations of texts by Saint Teresa of Ávila, as well as the ones attributed to her, were released. It was attempted to popularise her works, information about her life and thought, as well as the cult of her, knowledge about Christian mysticism and the revival of religious life. Two important bibliographies presenting the reception of Teresa in Poland: one by Stefania Ciesielska-Borkowska (1939) and the other one by Benignus Wanat (1972) require complementing and corrections, which should find reflection in contemporary editions and catalogues. The paper presents all the editions of works by Teresa (fragments, all works, collections of works, as well as paraphrases), released in Polish in the 19th-century books and periodicals. It corrects the mistakes in bibliographical descriptions, which result from mistakes in the publications themselves, as well as errors in attribution. It refers to the authorship of anonymous translations and their undetermined bases, it characterises briefly the environments in which Saint Teresa’s works were translated and published. It presents the religious, literary, social and scientific purposes accompanying the texts by Teresa, as well as translation, editorial and ideological assumptions. It shows the editions of Saint Teresa’s texts in translations or paraphrases by: Sebastian Nucerin, Ignacy Hołowiński, Nina Łuszczewska, Eleonora Ziemięcka, Michał Bohusz Szyszko, Eleonora z Paprockich Szemiothowa, Zygmunt Krasiński, Lucjan Siemieński, Ignacy Domeyko, Karmela Wiktima od Jezusa (Amalia Zenopolska), Tadeusz Miciński, Henryk Piotr Kossowski, as well as anonymous translators.

The paper presents Adam Bełcikowski’s study about 'Os Lusíadas 'by Luis Vaz de Camões. Bełcikowski’s text was issued in „Nowa Reforma” in Krakow (1891, nos. 26–27, 29–32, 35–37), soon after the release of the translation of 'The Lusiads' into Polish by Zofia Trzeszczkowska (Adam M-ski) on the Polish book market. The critic made an attempt at familiarising the Polish reader with the poem, indicating its ideological-artistic value.

The paper is dedicated to the linguistic peculiarities found in the names of housing estates and their residents in Mszana Dolna, a town located in Zagórze area, in southern Małopolska. Morphological and phonetic features of toponyms and anthroponyms which are discussed result from historical, linguistic and dialectal conditions. Moreover, they reflect certain facts connected with culture and geography of the region.

This paper is an attempt at describing proper names of underground salt excavations. Among the analysed terms, the most documented ones are commemorative names, which are based on anthroponyms – surnames and first names. A less numerous group is represented by names related to the location of the objects, point to their functions in the mine, or refer to physiographic features. Moreover, there are names of cultural or metaphorical character. These terms are varied both in terms of motivation and level of formality. The material for analysis comes from the texts of Instrukcje górnicze dla żup krakowskich z XVI–XVIII wieku.

There are many shades of the phenomenon of flirtation. We may speak about coquetry in literature, movies or advertisements. We may analyse both verbal and non-verbal aspects of the phenomenon in question in various periods, places and social groups. The main aim of the paper is to discuss only one “shade” of flirtation, namely conversations held by Scarlett O’Hara and Rhett Butler from M. Mitchell’s novel Gone with the wind from the rhetoric point of view.

The paper sets out to investigate the interplay between image and text with reference to chosen cognitive models in order to pinpoint the image of distance learning during the COVID-19 pandemic. The bilateral nature of memes will be discussed in relation to the cognitive linguistics framework, in particular the Conceptual Metaphor Theory (CMT) (Lakoff and Johnson 1980, Kovecses 2002, Forceville 1996, 2008, 2009), Frame Semantics (Fillmore 1988) construal (Langacker 1987, 2008), blending theory (Fauconnier and Turner 2002), Discourse Viewpoint Space (Dancyngier and Vandelanotte 2017).

The main aim of the article is to present and discuss the evolution of L2 education and research expressed in two major paradigm shifts that could be observed over the last century: from the modernist approach, through postmodernism and postmethod, to transmodernity. The article also offers an overview of new approaches and trends in L2 education and research that emerged as a result of those watershed changes, in particular: complexity theory, the ecological approach, transnational identity and translanguaging. The paper ends with a brief discussion on how these changes affected L2 researchers and educators and what implications can be grasped.

The paper analyzes the language used by drivers on the Citizens’ Band radio (CB radio). The users of the radio communicate only in speech, their communication is highly pragmatic and based on partnership. The utterances alternate between formal and informal ones, which determines the range and register of vocabulary. Drivers often use diminutives and polite addresses thus creating the atmosphere of mutual respect and cordiality, which can be comforting and reassuring for strangers who happen to establish a casual contact. The specific language used on the CB radio fulfils two basic functions: it creates a sense of community among drivers and protects the information passed on as warnings. At the end of the paper, the author appends a comprehensive glossary of the CB language.

The paper concerns mutual relations between lexicalization processes and linguistic tradition. The author invokes Polish and foreign works and points to possible ways of understanding lexicalization by illustrating them with Polish linguistic material. The attention is focused on the diachronic approach to lexicalization processes. The aim of the article is to indicate linguistic processes which allow lexicalization to be treated as a phenomenon continuing the Polish lexical tradition (maintaining old meanings), or as a process causing the severance of etymological relations. The paper also stresses the importance of folk etymology as a process which can be interpreted as an attempt to build artificial etymological relations between lexemes.

Catholic religion presents an ambivalent attitude towards the body: it adores the tormented and resurrected body of Christ, but rejects human physicality, regarding it as a cause and consequence of sin. Such conviction led to imposing numerous restrictions on almost all life spheres of priests, nuns and monks. They cannot get around, get dressed or decide about their activities and relationships freely. They subject their bodies to mortification, vowing celibacy and sexual abstinence. However, a desire to marginalise the physical sphere of human life, which was rooted in the Church, has produced the opposite result. As a consequence, the body became the centre of interest not only for clergymen and believers, but also writers, poets and artists from different countries and periods. The paper focuses on the literature of Spanish‑speaking countries, searching for references to the methods of bodily discipline among clergymen and consecrated people. The abundance and variety of presented examples point to the fact that this topic is worth of interest and a deeper analysis.

The paper contains an analysis and interpretation of essays by Bolesław Leśmian from 1915 to 1916, published in Myśl Polska in the section ‘Intermedia rybałtowskie’. These texts, which concern literary life, are considered in reference to the tradition of minstrel literature and against the background of war changes and cultural diagnoses. This perspective makes it possible to perceive Leśmian not only as an insightful diagnostician, who is familiar with philosophical‑cultural issues (which has been proved by researchers), but also a critic of contemporary times and change initiator, who was able to recognise his own situation and literary identity against a broad sociological‑cultural background, and took an effort in order to change his own position and some rules which were relevant in the Polish literary field.

Sermons of Reverend Janusz Stanisław Pasierb have a distinct literary character. This may be due to the fact that the preacher was both a poet and essayist. The first part of the paper contains a methodological reflection on literariness, with particular emphasis on the location of the sermon as a specific genre of expression in relation to other forms of literary expression. In the further part of the text, the style and composition of sermons of Reverend Pasierb and their relationship with the poetry of this author are examined. Also, homilies from the funerals of art people are presented – in these works Pasierb contained a particularly large literary component. Reverend Pasierb is fully aware of what the art of word is, including the preacher’s word. He works towards a greater linguistic reflection, drawing artistic attention to the style of preaching. His preaching, with a metaphysical depth and clearly eschatological perspective, and at the same time adding value to worldliness, often tends to an essay and meditation. We are dealing with the individualization of a preacher’s message and a partial remodelling of a typical preacher’s formula.

The following paper is dedicated to the work by Jerzy Harasymowicz: 'Lisowczycy czyli rozpędzona korona polska czyli pułkownik Lisowski lub o nim summa zachwytów i krytyk gorących bezstronnego świadka ze siebie i z historii pełnymi garściami brane na co słowo poetyckie daje skromny sługa pióra rymopis'. It is set against the background of the stages of the poet’s creative work. It is placed in a broad context of social processes which took place in Poland in the second half of the 20th century. The author takes a stand in the discussion on the methods of poetic cognition. He makes an updated interpretation of historical references found in Harasymowicz’s work.

The paper is dedicated to recognising Sarmatian motifs in poetic collections of Jerzy Harasymowicz. The analysis of selected works proves that the poet had an excellent preparation for interpreting old literature. Poems written by Harasymowicz are the evidence of both his familiarity with aesthetic conventions of the Baroque period and his knowledge of historical themes of the 17th century. Historism was treated by the writer as a reservoir of motifs and characters, which were a point of reference for the diagnosis of the current political situation in the 70s of the last century.

The paper is not only an attempt at reconstructing the literary legend of Mikołaj Potocki, a governor from Kaniów, but also a story about the helplessness of the Polish 19th‑century writers against the crazy magnate, his legend and Sarmatism, which he represented. Works by Kraszewski, Groza, Grabowski, Jankowski and many other authors, which are dedicated to Mikołaj Potocki, seem to be an interesting testimony of the 19th‑century writers’ struggle with the tradition of their ancestors (not always obvious and accepted). They also make it possible to formulate a thesis about the 19th‑century retouch of pre‑Enlightenment noble culture (rejecting cruelty as a component of knightly identity of noble culture and eliminating characters evoking confusion from among the pantheon of ancestors, for example those described as tricksters by anthropologists).

In this paper, the author reconstructs a critical‑literary discussion, which took place in 1888 after the release of the monograph devoted to Jan Kochanowski by Stanisław Tarnowski. It was an attempt at combining previous findings on the biography and work of the Renaissance poet. Reading the most important critical statements evoked by Tarnowski’s book made it possible to characterise an important state of research into Kochanowski’s work and indicate essential problematic issues (religious matters, ‘the Ronsard question’, the case of Kochanowski’s artistic creativity, assessing the advancement of knowledge about his works), which in the 19th century were regarded as arguable, unresolved or demanding a particular cognitive effort. The authors in those days, thanks to their joint effort, managed to determine the scope of issues which would be investigated by researchers in the following years.

The paper is an attempt at showing – through the prism of autobiographical reflection – the location of tradition, as understood by Wilhelmina Zyndram‑Kościałkowska (1844–1926), a translator, writer and literary critic. The notion of location is understood by the author as a particular, restricted, time‑spatial reservoir of meanings, perceived in a broader perspective, that is as a component of a larger whole. The location of tradition is a segment and stage concerning a problem residuum of meanings in culture and history, as well as in the history of thought, which has been located in the space of individual biography of Kościałkowska, constructed with an old hand of the writer and placed as a component of diagnoses in her contemporaneity. The research material includes manuscripts (notebooks with memories and other types of autobiographical archives), deposited in the Lithuanian State Historical Archives in Vilnius (Lietuvos Valstybės Istorijos Archyvas). The author shows various ways of conducting dialogue by the critic with the old tradition (history, politics, culture, portraits of people, literature, art, family history) and the meaning of the location of tradition in the process of recording oneself and one’s contemporaneity by Kościałkowska.

The purpose of this paper is the analysis of the shortest songs from Jan Kochanowski’s collection Pieśni. These include a petrarchist Pieśń II 21, and above all, four horatian‑origin works Pieśń: I 11 (Stronisz przede mną, Neto nietykana), II 7 (Słońce pali, a ziemia idzie w popiół prawie), II 16 (Nic po tych zbytnich potrawach…) and II 23 (Nie zawżdy, piękna Zofija…). Following a short review of previous attempts at classifying Kochanowski’s Pieśni, which were made by Polish scholars, as well as considering other options of categorising lyrical songs, the author indicated the contexts of particular works, described their rhetorics and emphasised the mastery of the poet, which is manifested through the construction of such sophisticated forms. A song, under Kochanowski’s pen, became a brief but comprehensive genre. It comprised solemnity and joy, elegiac mood and frivolous joke.

The following paper is dedicated to the topic of biblical motifs in Francesco Petrarca’s letters, which belong to an ubi leones sphere in historical literary research both in Poland and the whole of Europe. If we are to believe the modest and critical confessions made by Petrarca in his writings, the author of Canzoniere was rather slow in realising the importance of an in‑depth study of the Bible, and he regarded the awareness of this ignorance as gross negligence (damnosa tarditas), which made him blind for the inestimable value of the holy books. References to various biblical passus and pericopes in Familiares and Seniles are rarely used by Petrarca as purely elocutive ornaments or testimonies of his erudition, more frequently playing the role in the area of inventionis of an epistolary structure. From among all the biblical books, Petrarca most frequently and most willingly reached in his letters for The Book of Psalms, which he used (like Saint Augustine) in a very specific argumentation as an authoritative testimony of sapiential character. Biblical characters and motifs, as well as ‘winged words’, derived from prophetic books, the Gospels and Saint Paul’s letters are often found in Petrarca’s letters, which are deeply imbued with thoughts on ultimate matters, painful struggles with one’s own weaknesses, and a dramatical relationship between man and God.

Humorous utterances can be divided into those which are created for their own sake (that is, to amuse others), dubbed autotelic humour, and those which communicate truthful and/or untruthful meanings germane to the ongoing conversation, dubbed speaker-meaning-telic humour (Dynel 2018). The present paper carries out a qualitative analysis of humorous units in sitcom discourse with a view to delineating a number of propositional meanings, which can be potentially derived by the TV recipients. Special attention is confined to one of the most powerful tools used to explain humour in various humorous manifestations, i.e. weak implicatures (Sperber and Wilson 1986 [1995]; Wilson and Sperber 2004). It is believed here that pragmatic COMPREHENSION mechanisms proposed within Relevance Theory and the notion of weakly communicated assumptions are two sides of the same coin since these account not only for the viewer’s recovery of a humorous interpretation but also of an array of non-humorous propositional meanings. Moreover, the participatory framework has been employed as an additional parameter to show the difference in the reception of a dialogue by fictional characters and the viewers.

The following paper is dedicated to the analysis of 41 proper names (including 18 historical names) of structures in Cracow used for crossing water and terrain, identified architecturally as bridges, footbridges, trestle bridges and flyovers. These names have got a rather distinct structure: the anteposition contains a generic name, while the postposition comprises an individualising determinant, such as an adjective or a noun in genitive case, less frequently nominative: most Dębnicki (bridge), most Wandy (bridge), most Lajkonik (bridge); kładka Ojca Bernatka (footbridge), estakada Obrońców Lwowa (trestle bridge). Most of these terms have toponymic or anthroponymic motivation connected with Cracow, others belong to exceptions. There is a tendency for using commemorative names, introduced with the preposition imienia/im. (named after): most im. Kardynała Franciszka Macharskiego. Due to the fact that these structures are located in the city, their names belong to urbanonymy. The physical appearance and function of these facilities make it possible to apply in their names the notion of hodonymy. In the Russian language the term gefironim has been used in reference to these names. In terms of the type of denoted structures, the notion gefironim is narrower than an urbanonym, but it is wider when it comes to the area in which these structures are located.

Central Asia (CA) is a region spanning five countries (Kazakhstan, Kyrgyzstan, Uzbekistan, Tajikistan and Turkmenistan) which emerged after the fall of the Soviet Union. Recently, the biggest CA country – Kazakhstan – spurs a growing interest in the media due to its rapid development and the emerging role as the key player in Central Asia economy, politics and culture. The aim of this paper is to analyse how the capital of Kazakhstan (and the country per se), is represented in online news coverage in a selection of newspapers published in Kyrgyztan, Uzbekistan and Tajikistan. The theoretical and methodological framework of the investigation hinges on the assumptions of the Framing Theory used in media studies on the one hand, and follows a corpus-assisted discourse analysis widely used in linguistic inquiries on the other. The data come from a monitor JSJ corpus, from which virtual corpora illustrating the news published by the above-mentioned countries were teased out. The corpus-based tools used in the quantitative study involve: the analysis of collocations, keywords and frequencies, as well as sentiment analysis. The examination of framing illustrates a qualitative investigation. The results of the study demonstrate that Kazakhstan is represented in online CA news coverage in highly positive terms, as a powerful leader of the whole Central Asia region (in terms of economy, politics and culture).

The paper synthetically describes explanations of the etymology of name Elisabeth existing in linguistic studies. It also introduces the functioning of this name in anthroponymy – as a secular and religious name, a basis for creating surnames. It also presents its presence in spiritual and material culture of Cracow.

Assuming the perspective of a multi-aspect overview, in this paper a linguistic-cultural-terminological analysis of thyroid cartilage (Latin cartilago thyroidea) has been made, with special consideration given to its fragment known as laryngeal prominence, throat, apple of man or, most commonly, Adam’s apple. In the linguistic-anthropological part of the study, lexicographic and cultural contexts are considered, in which the word combination from the title is fixed. In turn, the medical description of Adam’s apple includes anatomical and physiological aspects, as well as relevant terminology.

The subject of the paper are derivatives of the name Kraków in toponymy and anthroponymy of Polish and some other languages. They form numerous, varied names (local, regional, ethnic, personal). However, they do not contribute much to the explanation of the name of the city, which, in all likelihood, is derived from the name Krak, supposedly a founder. Attention should also be paid to parallel names from the area of Czech type Krakov, Krakovec, Krakovany, which could indicate their common origin.