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Copyright of Journal of Management Analysis / Revista Gestão em Análise is the property of Revista Gestao em Analise and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Ensaio: Avaliação e Políticas Públicas em Educação is the property of Ensaio: Avaliacao e Politicas Publicas em Educacao and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In the research that led to this article we pursued to identify and analyse the regimes of identification present in part of Brazilian new political right to discuss the accusations of fascism that have been assigned to it. For this purpose, besides a theoretical and bibliographical survey about the topics of mass psychology and authoritarian personality inspired by Freud and Adorno's ideas, we carried out the lurking procedure, a technique of data collection associated to netnography. So, we regularly followed the interactions in the comments box of the Movimento Brasil Livre (MBL) Facebook page, to finally proceed with the content analysis. In conclusive terms, we validate the notion of fascism as an analytical category possible to apply to the abovementioned social tendencies, and we defend that what has been happening in nowadays national politics may be read as the (re)politicization of a pre-existing authoritarian personality understood here as an ideological and psychological system deeply bound to the development of modern capitalist societies, constitutively inclined to prejudice, discrimination and domination. [ABSTRACT FROM AUTHOR]

Cases of predatory environmental exploitation and social calamity are frequent in everyday life. Scholars from different fields clarify the urgency of effective actions to minimize these situations in defense of global existence, which has become even more imperative after the emergence of the pandemic. With this in mind, the present study aims to analyze, from the perspective of social psychology and the philosophy of difference, experiences of affective sustainability in the daily lives of cities. Qualitative methodology was used with the participation of 15 people who were willing to describe their sustainability experiences. As a result, the experiences reported show that caring for oneself, for others, and for nature requires greater attention, especially given the accelerated pace of production that distances the population from caring for social relations, nature, and the common good. With this, it is clear that everyday experiences of individualism, prioritization of accumulation and consumption, as well as competitiveness are some of the factors that contribute to the spread of social and environmental devastation. [ABSTRACT FROM AUTHOR]

Copyright of Revista Psicologia Clínica is the property of Faculdades Catolicas - Pontificia Universidade Catolica do Rio de Janeiro and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Foco (Interdisciplinary Studies Journal) is the property of Revista Foco and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In the transition between the 19th and 20th centuries, Brazilian national identity and social thought were shaped considering the spatial and symbolic dichotomy of coast-sertão, with active involvement from psychiatry. However, in the realm of racialist theories studies, these aspects have not been adequately correlated by social sciences and remain generally absent in the interdisciplinary field of mental health. In this article, we explore the significance of the sertão subregion in the Northeast in Brazilian scientific research concerning the history of mental health from the late 19th century until 1940. This specific time frame was chosen considering the relevant period of the violent epistemologies prevalent during that period and the scarcity of scientific literature on this subject. Three academic repositories from two leading institutions in the field of health were analyzed, the Oswaldo Cruz Foundation and the University of São Paulo, while the method and analysis were inspired by postcolonial perspectives, collaborative and non-extractive methodologies of southern epistemologies, and critical social psychology. As a review study, a thematic matrix was developed with three categories of analysis—postcolonial studies, Northeast and sertão; racialism and mental health; epistemic justice—and ten topics, in addition to a documentary matrix. The results indicated a scarcity of scientific productions on the Northeast and its sertão subregion, which we refer to as an epistemic invisibility, configuring it as an epistemic south. The originality of the study lies precisely in the method used to analyze academic productions on the sertão, shedding light on intersectional and interdisciplinary debates in health. It brings this territory to the forefront beyond the southeastern axis (Rio de Janeiro-São Paulo, the epistemic center of the history of mental health), and thus democratizing the understanding of the construction of Brazilian identity by emphasizing the role of psychiatry and its lasting effects to generate epistemic justice. Finally, impactful and collaborative actions were recommended to promote studies in this field, updating the relevance of the sertão and highlighting the racist and regionalist foundations ingrained in the construction of knowledge.

In this interview, Roberto Manero Brito presents the developments of institutional analysis in Latin America, particularly its connection with the Argentine group dynamic trend. Instituting, self-management, and general assembly, among other mobilizing myths, took on a unique form in this continent through the intersection of psychoanalysis, group work, and the desire for social change. Manero notes that institutional analysis in Latin America has been guided more by a logic of mestizaje than by an illusion of theoretical-technical purity. To integrate this perspective into the realm of education in social sciences, the field needs to be prioritized, the research assignments questioned, and a specific relationship between social knowledge and specialized knowledge established, centered on listening and a transition from empathy to sympathy. Questioning academic structures and building a sense of community around research and intervention issues are key elements for this transition. The final part of the interview focuses on the promotional orientation of social psychology, specifically the commitment to the collective construction of knowledge and the creation of new social meanings.

In Brazil, long-standing and persistent inequality, coupled with the replacement of regulated jobs by new forms of precarious work, has implications for the health and subjectivity of workers who must deal with various risks to their lives. The article analyzes four empirical investigations carried out within the theoretical framework of the Social Psychology of Work and discusses how workers from poorer segments of the population face precarious work and build work and social relationships based on cooperation, mutual aid and community ties which are forms of resistance to work and life precariousness. Finally, it argues for the importance of regulating associated work as a way of assuring labor rights. [ABSTRACT FROM AUTHOR]

The article presents Social Psychology of Work (SPW) as a perspective for studies and practices that involve the reality of workers in different forms of employment relationship. Based on workers' views of their own organizational processes in work routine, SPW positions itself in favor of their demands and assumes an ethical-political stance in defense of social justice. To exemplify the possibilities of the SPW, the article summarizes the results of two doctoral studies that focused on different situations in the Brazilian context: truck cargo porters working in the city of Sorocaba (São Paulo) and day laborer domestic cleaners working in the city of Fortaleza (Ceará). Both studies show that SPW is a fruitful way of both producing knowledge critical towards the mainstream mode of production and valuing the practical knowledge of workers who survive on the sidelines of labor regulations. [ABSTRACT FROM AUTHOR]

In palliative care, the topic of death and dying is transversal to life, also constituting a taboo topic. The relationship that each civilisation and each culture establishes with death reflects how it relates to life. Social representations are a form of practical knowledge that contributes to a common reality in a community. The present study was developed within the scope of a Community of Practice in Palliative Care at the Higher Institute of Social and Political Sciences of the University of Lisbon, with the aim of understanding the social representations of death in the Portuguese population, starting from the translation and adaptation of the revised version of the Scale for Assessment of the Profile of Attitudes about Death (EAPAM), for the population residing in Portugal, using a quantitative and qualitative methodology. Of the 736 responses received, it is important to highlight that it is essential to reflect and share on this topic, either to give a voice to everyone who cares at the end of life and to ensure that all felt needs are heard at a humanisation of end-of-life care. We conclude that the topic of death and dying requires more in-depth studies and literacy programs on this topic. [ABSTRACT FROM AUTHOR]

Copyright of Interação em Psicologia is the property of Universidade Federal do Parana and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Foco (Interdisciplinary Studies Journal) is the property of Revista Foco and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

ABSTRACT Objective: To analyze the social representations of fibromyalgia based on its symptoms and their influences on diagnosis and therapy. Methods: Qualitative research with the application of the Theory of Social Representations and snowball sampling method. Semi-structured interviews were conducted with 30 adults diagnosed with fibromyalgia in the city of Rio de Janeiro, Brazil, between April 2020 and January 2021. Statistical and lexicographical analysis was performed using Alceste software. Results: Pain, as a subjective phenomenon, complicates its legitimacy, diagnosis, and therapy, enhancing suffering. Insufficient information generates judgments, stereotypes, and prejudices. Final Considerations: Stigmas, prejudices, the variety and invisibility of symptoms make it difficult to objectify the disease within the Cartesian-biomedical frameworks, generating diagnostic pilgrimage, mistakes, and challenges in treatment. Such representations hinder relationships and the management of the disease. Deconstructing them is a way to better care for those with fibromyalgia. Raising awareness and spreading qualified information are important allies.

Abstract This article analyses four classic intra-individual theories in social psychology: Authoritarian Personality, Closed Mind Hypothesis, Social Dominance, and Aversive Racism. The article aims to answer three questions: (1) how classical and modern theories of psychology have explained racism over the years; (2) to what extent such theories have been used to understand racism/racial prejudice in Brazil; and (3) what are the possibilities and limitations of their use? The methodology consisted of describing the postulates of the theories, searching CAPES-Periódicos for their frequency and type of use, and analysing their potential to ‘fit’ or ‘not fit’ for understanding racism in Brazil. The results found suggest that they are rarely used, could be employed to analyse Brazilian racism, and can make important contributions to broadening the debate and understanding of the phenomenon, with the necessary contextual adjustments. These findings are discussed based on the social psychology of racism.

Copyright of Revista Foco (Interdisciplinary Studies Journal) is the property of Revista Foco and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In recent years, various forms of activism have contributed to unveiling long-silenced histories and remembering some almost forgotten stories of struggle, giving visibility to other memories of the "nation". In this text, after briefly revisiting various studies on social representations of history, we reflect on some challenges based on findings from an ongoing interdisciplinary research program on decolonial activisms in the Portuguese public sphere. Mnemonic activisms challenge us to think about the histories that structure public memory, its uses and abuses, as well as its interconnections with power relations, both inside and outside the nation, in a context where the challenges facing our lives clearly go beyond national borders. [ABSTRACT FROM AUTHOR]

Abstract Cartography is an ethical, aesthetic, and political way of doing research and producing knowledge that is insistently inhabited by the unknown with feminism being a powerful tool to analyze power relations. This study aims to map cartography itself to think about how feminist epistemologies and methodologies allow cartography to question itself about the ways in which it functions, its tools, and implications. This is a theoretical text based on a research that interviewed women in prisons in Brazil and Portugal that crosses cartographic clues and feminist inspirations to vouch that research is more about the path we trace than the finished product at the end. We also propose clues for thinking cartography as a policy for producing knowledge inscribed in politics and defend that a feminist approach to cartography can radicalize the production of knowledge based on the perspective of philosophy of difference.

Copyright of Revista de Ensino em Artes, Moda e Design is the property of Universidade do Estado de Santa Catarina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Direito e Práxis is the property of Editora da Universidade do Estado do Rio de Janeiro (EdUERJ) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Gerais: Revista Interinstitucional de Psicologia is the property of Gerais: Revista Interinstitucional de Psicologia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Historia: Questoes & Debates is the property of Universidade Federal do Parana and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Veredas: Revista Interdisciplinar de Ciências Humanas is the property of Obras Sociais e Educacionais de Luz and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Veredas: Revista Interdisciplinar de Ciências Humanas is the property of Obras Sociais e Educacionais de Luz and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This reflection article aims at exploring the bases of the historical construction of work in Colombia, its social representations, and its incidence on the constitution of submerged economies such as illegal drug trafficking. The historical method of consulting secondary sources that testify to the behavior of Colombian society at the end of the Colony and in the Republican period is used in order to connect the historical scenarios with the present. Reference is made to the path of dependence, the critical theory of colonialism and social representations of work. The results show that social psychology and social representations of work have consequences in the creation and maturation of informal economies and in the tendency to get rich quickly and easily in some sectors of the Colombian society. In conclusion, these contexts end up being consolidated as the basis of an illegal ‘industry’ that constantly reinvents itself and gives rise to the development of certain skills useful to survive in an unequal and violent context materialized in the so-called drug trafficking era, which began in the 1970s.

The consequences of social inequality with the new Coronavirus (Covid-19) pandemic were severe, especially in peripheral societies, such as Brazil. This context has contributed to the expression of affection and forms of sociability based on dependence and fear. The advance of fundamentalist churches, in turn, has collaborated with the formation of superstitious subjects and groups. The purpose of this essay is to discuss aspects of the impregnation of religious morals in political and community practice in contexts of social inequality affected by the Covid-19 pandemic. Based on Spinoza's thinking, we understand that the notion of freedom is the basis for building citizen subjects who, collectively, are empowered. In this way, we bring elements that add to the ways of facing fatalism guided by the strengthening of citizen psychosocial processes. Thus, from the perspective of community social psychology, we think of destabilizing categories, that is, that problematize and denaturalize current social and ethical-moral values. [ABSTRACT FROM AUTHOR]

Studies on the socio-environmental risks are frequents. Scientists warn that if no immediate action is taken, it is life itself on the planet that will be in danger. This research aimed to identify and analyze, under the focus of Social Psychology and the Philosophy of Difference, experiences of affective sustainability in the urban space. Adopting a methodology strategy of oral history, we sought to follow the reports of participants linked a superior institution of studies who were willing to share the affective impacts resulting from your urban relation in pandemic station. The reports were analytically organized in two axes: 1. deterritorialization and fears, and 2. narcissistic frustrations and biopolitical restrictions. The results show that the first perceptions were marked by surprise, anguish and fear. It concluded that affectively sustaining this experience is still a challenge posed for collectivity in its interface with the cities. [ABSTRACT FROM AUTHOR]

The present study is based on the experiences of women from the low-income neighborhoods of Caxias, a country town in the Brazilian State of Maranhão. The purpose was to investigate the life stories of women who live in that neighborhoods, their ways of life, and resistance in their daily experiences. This is a qualitative research that is based on the production of meaning in everyday life. We have researched five women from four low-income neighborhoods in the city through daily observation, daily conversations, and semi-structured interviews. We have used the dialogic map of production of meaning for this analysis. It was noticed that women act as active subjects in their neighborhoods, looking for better living conditions towards education and infrastructure. They do it building a network of sociability and solidarity which includes a front of mothers' club, community association, and dance group as forms of resistance. Therefore, we realize that this study can contribute to the literature and to the discussion about women from peripheral contexts of non-metropolitan regions. [ABSTRACT FROM AUTHOR]

Copyright of Interação em Psicologia is the property of Universidade Federal do Parana and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Intersecoes: Revista de Estudios Interdisciplinares is the property of Editora da Universidade do Estado do Rio de Janeiro (EdUERJ) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Ciência & Saúde Coletiva is the property of Associacao Brasileira de Pos-Graduacao em Saude Coletiva and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Retos: Nuevas Perspectivas de Educación Física, Deporte y Recreación is the property of Federacion Espanola de Asociaciones de Docentes de Educacion Fisica and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Abstract: Health professionals are often the first to detect abuse. Intimate partner aggression can be approached by studying the personality of the aggressor. From this perspective, dark personality and the use of moral disengagement mechanisms are two key variables. In this study, information was collected from 348 individuals, mostly women, and a questionnaire was applied to determine what their sexual behavior was like with their partner. The Short Dark Tetrad (SD4) test was used to identify dark personality and the Propensity to Moral Disengagement to identify moral disengagement. Data were collected via Google forms and multivariate decision tree analysis (CHAID growth method) was performed. Results show that men score higher on the variables of dark personality variables and use of moral disengagement mechanisms than on the three variables that, along with sex, increase the presence of dark personality and moral disengagement mechanisms: infidelity, pornography consumption, and maintaining homosexual relationships. Infidelity and pornography consumption are characteristics present in all dimensions of dark personality. Moreover, these three variables are defining characteristics of relationships with high sadism scores. Nursing staff are possibly able to detect the presence of these variables in aggressors and thus initiate a process of victim protection. Therefore, this study proposes that nursing staff should be trained to perform this detection.

Copyright of Revista Iberoamericana de Turismo is the property of Revista Iberoamericana de Turismo and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article consists of literature review research between the periods 2017 to 2022 on the social representation of human rights produced by adolescents. The articles of field research, found in free access databases, were considered. The existing relations between the attitude and behavior of adolescents related to human rights were highlighted. The results indicate that the students, despite the lack of conceptual familiarity with human rights, know how to recognize or understand the basic rights, especially in relation to social coexistence, the structure and quality of the spaces they live in and the claims as subjects of rights and protagonists of their own histories. Regarding their positions and actions, the feelings and beliefs of the adolescents remain in constant transformation, in view of the need to defend life in common, threatened by the setbacks and violations of rights that are still present. It should be noted that the results lead to reflection on the professional performance of psychology as a determining part of the constitution of the human being in relation to the defense of human rights. [ABSTRACT FROM AUTHOR]

People's ageing process is a phenomenon increasingly experienced in the world. The ageing process study and its implications are relatively recent in psychology and the interface between different fields in this discipline, such as Social Psychology and Development Psychology. The social transformations that occurred in the last decades have made the provision of services for older people more frequent, such as long-term care institutions for older people as an alternative to care. Formal caregivers are found in the formal support network and allowed to work in institutions and homes. This research aimed to study the conceptions of formal caregivers about ageing based on the Theory of Social Representations. Specifically, it was intended to understand a practical dimension of training in long-term care institutions based on twenty in-depth interviews. The results pointed to social representations of ageing that emphasise physical dependence, reduction and passivity as extrinsic and dependent on God's will. Ageing is confused with old age (stage of life) and also developed from the comparison with youth. The representations are linked to the care practices for older people, whose notion is anchored with children's. [ABSTRACT FROM AUTHOR]

The article aims to discuss the "Social Commitment" Project of Brazilian Psychology (PCSP) in the current conjuncture. The PCSP comes from the process of historical battles of Psychology in the 1970s, which also occurred in other areas, aiming for a knowledge committed to Brazilian and Latin American reality, and with its social transformation. Such assumptions demanded a theoretical-political movement with new methodological and ontological bases. Thus, we aim to discuss some of its limitations and potentialities: first, there is a historical presentation and contextualization of the PCSP and, later, a debate about its linkage to the scope of social policies. Anchored in the present situation, of intensifying barbarism, we conclude by signaling the need not only for a social commitment, but for an ethical-political project in Psychology that is oriented and contributes to another societal project [ABSTRACT FROM AUTHOR]

The possibilities of intervention in the health field are numerous and made its mark in humanity’s history. In the last centuries, health care was attributed to medicine, which, using institutional, legal, and scientific devices, became preponderant. One of the pillars of this profession is constituted in the processes of medicalization. This theoretical study aimed to problematize the hegemony of the notion of medicalization based on the Western scientific medical framework. Based on Foucauldian arguments about the attempts to standardize individuals based on the notions of health and disease intended by Western medicine, the need to consider the propositions that evoke plural therapies aimed at understanding the processes of health and illness in other perspectives are highlighted. Elaborated between two theoretical frontiers, the study firstly analyzes the historical constitution of medicine and its legitimacy as hegemonic knowledge. In sequence, we seek to blend the possibilities of intervention in the health care area, giving visibility to what Anthropology calls the medicalization of the symbolic, that encompasses the knowledge arising from the relational and affective daily life of different cultures. At the end of the trajectory, analyzes about the attempts to erase plural modes of existence undertaken from the hegemonic medicalization are encouraged, discussing the relevance of multiplying perspectives of intervention in health care to overcome this exclusivity, also considering the knowledge coming from social and cultural sources. [ABSTRACT FROM AUTHOR]

Copyright of Cogitare Enfermagem is the property of Cogitare Enfermagem and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Avances en PsicologÍa Latinoamericana is the property of Colegio Mayor de Nuestra Senora del Rosario and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Psicologia, Diversidade e Saúde is the property of Revista Psicologia, Diversidade e Saude and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Psicologia, Diversidade e Saúde is the property of Revista Psicologia, Diversidade e Saude and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Horizontes de Linguística Aplicada is the property of Revista Horizontes de Linguistica Aplicada and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Anuario Turismo y Sociedad is the property of Universidad Externado de Colombia, Facultad de Empresas Turísticas y Hoteleras and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Gerais: Revista Interinstitucional de Psicologia is the property of Gerais: Revista Interinstitucional de Psicologia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Patrimônio e Memória is the property of Centro de Documentacao e Apoio a Pesquisa and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)