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Copyright of Polêm!ca is the property of Editora da Universidade do Estado do Rio de Janeiro (EdUERJ) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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Copyright of MATRIZes is the property of Universidade de Sao Paulo, Programa de Pos Graduacao em Ciencias da Comunicacao and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Con-textos Kantianos: International Journal of Philosophy is the property of Con-Textos Kantianos (CTK) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The inalienable value of human dignity, as a civilizational landmark, as the expression of an autonomous and independent individual who contributes to the manifestation of a more authentic humanity, is no more than a pure ideologically structured abstraction, since democratic politics lacks an interaction and a participation which defines it. Thus, there is an urgent need for the experienced immanence of democratic ideals, whether in individuals or in actions; no human being should be able to alienate this which is their responsibility as citizens. Much as no one can fall in love on our behalf, no citizen can sell their participation in the construction of the world and the directions it takes. The I before the we is, always, firstly I to only afterwards be able to truly become we. If we change the order, we lose the consistency of the ideals of each person, from which only stereotypes survive under the form of unpractised or impracticable ideologies. [ABSTRACT FROM AUTHOR]