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In Plato’s later ethics, the key challenge to one’s personal progress is unorderly thoughts and motions of soul. This disorder should be corrected by recognising and repeating the orderly thoughts and motions of cosmic gods. This paper examines the theoretical assumptions of Plato’s later ethics. A closer analysis of the Timaeus reveals a peculiar conception of mathematics, according to which numbers and their relations not only reveal facts about the reality, but also express values and ideals. By learning mathematics human beings come to know the everyday ethical life of cosmic gods and become like them.

The paper considers several issues of Russian Verse Theory connected with the architectonics of Lermontov’s Borodino strophe. This rare and unique strophe is characterized by an odd number of lines (seven), peculiar rhyme, and mainly by the different number of syllables in its lines: five lines of the strophe contain nine syllables of iambic tetrameter, while the third and the seventh contain six syllables of iambic trimeter. Such a structure does not allow the use of traditional (statistical) methods of the study of verse rhythmics. To prove that, this paper describes the construction of “stress profiles” for the quatrain in iambic tetrameter, and shows that it is impossible to carry out this procedure for Lermontov’s Borodino strophe. Unlike the traditional approach, our method of rhythmic-harmonic precision imposes no restrictions on the architectonics of verse, which is why it is this method that underlies the analysis of the structural harmony of the Borodino strophe given in this paper. Our analysis compares the rhythmic-harmonic potential of the strophe and the actual values of the rhythmic harmony parameter with iambic and trochaic quatrains and with Onegin’s strophe in Pushkin’s verse. Another task of our work was a rhythmic-conceptual study of the “Borodino” text. This poem was published in 1837; together with the poem “On the Poet’s Death,” it immediately moved Lermontov to the forefront of Russian poets. The main result of our work consists in proving that in its structural-harmonic aspect, the Borodino strophe is unique and, moreover, it turns out to be the perfect verse construction for the expression of a mixed sublime-descending poetic mood: inspiration (in our case, a patriotic rise) and the following disappointment. Our study shows that Lermontov’s great poem “Borodino” not only passes “the trial of harmony with algebra,” but also, from the point of view of its single a rhythm-sense, stands near the best works of the first Russian poet, Pushkin.

This paper considers some issues of the rhythmical semantic analysis of the text of the letter written by Tatyana Larina, presented in the third chapter of A. S. Pushkin’s novel Eugene Onegin. Previous work in this area has been devoted to studying the structural and compositional peculiarities of the text, as well as to rhythmical and expressive aspects of the reader’s perception of Tatyana’s letter. The present study continues the selected method of analysis in a way related to the specific nature of this letter: the fragment of the novel is viewed as a separate text “inserted” into the whole, which can and should be read separately from the general course of the poetic narrative. The chosen approach allows us to examine the process of perception of Tatyana’s letter by the addressee, Onegin, and, at the same time, makes it possible to clarify Pushkin’s reasons for hiding the text of the letter from readers for so long, as though looking for the best time and place to present it. The study shows that the method of reading Tatyana’s letter as “separate” reveals that at the centre of the emotionally expressive perception of this text is the word “hope.” This fact helps to yield new evidence pointing to the reasons for Onegin’s ruthless and seemingly inadequate response to Larina’s letter.

This paper considers some issues of the rhythmical semantic analysis of the text of the letter written by Tatyana Larina, presented in the third chapter of A. S. Pushkin’s novel Eugene Onegin. Previous work in this area has been devoted to studying the structural and compositional peculiarities of the text, as well as to rhythmical and expressive aspects of the reader’s perception of Tatyana’s letter. The present study continues the selected method of analysis in a way related to the specific nature of this letter: the fragment of the novel is viewed as a separate text “inserted” into the whole, which can and should be read separately from the general course of the poetic narrative. The chosen approach allows us to examine the process of perception of Tatyana’s letter by the addressee, Onegin, and, at the same time, makes it possible to clarify Pushkin’s reasons for hiding the text of the letter from readers for so long, as though looking for the best time and place to present it. The study shows that the method of reading Tatyana’s letter as “separate” reveals that at the centre of the emotionally expressive perception of this text is the word “hope.” This fact helps to yield new evidence pointing to the reasons for Onegin’s ruthless and seemingly inadequate response to Larina’s letter.