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Editorial and Acknowledgements, Issue 1

Georgy Kantor, Tom Lambert, Hannah Skoda (eds.), Legalism: Property and Ownership, Oxford: Oxford University Press 2017, 320 p., ISBN 978-0-19-881341-5

V. vulnificus is a Gram-negative bacterium, commonly found in estuarine and coastal habitats, that can infect humans through seafood consumption or wound exposure. This study represents the first attempt to correlate the genotype of Vibrio vulnificus strains isolated in the north-western Adriatic Sea coastal area, with their antimicrobial susceptibility patterns. On the whole, 40 V. vulnificus strains, isolated from shellfish (n=20), different coastal water bodies (n=19), and the blood of a Carretta carretta turtle (n=1), were utilized. All strains were positive for the species-specific genes vvhA and hsp, with high variability for other markers: 55% (22 out of 40) resulted of the environmental (E) genotype (vcgE, 16S rRNA type A, CPS2 or CPS0), 10% (4 out of 40) of the clinical (C) genotype (vcgC, 16S rRNA type B, CPS1), and 35% (14 out of 40) of the mixed (M) genotype, possessing both E and C markers. The antimicrobial susceptibility was assayed by the diffusion method on agar, according to the Clinical Laboratory Standards Institute (CLSI), utilizing the following commercial disks (Oxoid): ampicillin (AMP), ampicillin- sulbactam (SAM), piperacillin (PRL), cefazolin (KZ), cefotaxime(CTX), ceftazidime( CAZ), imipenem (IPM), meropenem (MEM), amikacin (AK), gentamicin(CN), tetracycline(TE), ciprofloxacin (CIP), levofloxacin (LEV), trimethoprim-sulfamethoxazole (SXT), and chloramphenicol (C). 75% of the strains, (n=30) including all C strains, was sensitive to all the tested antibiotics, whereas E strains showed intermediate sensitivity to AK (2 strains), CIP and CAZ (1 strain), TE (1 strain) and resistance to KZ (1 strain), and 4 M strains showed I to AK.

During the years 2015-2016, 83 faecal samples were collected at slaughter from pigs reared in farms located in Central- Northern Italy. During the years 2014-2016 a total of 562 pork products [465 not-ready-to-eat (NRTE) and 97 ready-to-eat (RTE) products] were collected from retail outlets, large retailers and processing plants. The samples were analysed according to ISO TS 13136:2012. Out of 83 swine faecal samples, 77 (92.8%) resulted stx-positive by real time polymerase chain reaction (PCR), 5 stx2+ and 1 stx1+ Shiga toxin-producing Escherichia coli (STEC) strains were isolated. Among the 465 NRTE samples, 65 (14.0%) resulted stx-positive by real time PCR and 7 stx2+ STEC strains were isolated. The stx2 gene was detected more frequently than the stx1 gene both in faecal samples (90.4 vs 8.4%) and in NRTE pork products (13.3 vs 1.3%). All the RTE samples included in the analysis resulted stxnegative. Among the samples resulted positive for stx and eae genes, serogroup-associated genes were detected at high frequency: O26 resulted the most frequent in faecal samples (81.3%) and O145 in pork products (88.1%). The O157 serogroup resulted positive in 83.3 and 78.1% of pork products and faecal samples, respectively. Despite the frequent detection by real time PCR of genes indicating the possible presence of STEC strains belonging to the six serogroups, the bacteriological step did not confirm the isolation of any such strains.

The article aims to investigate, under the aspect of translation, the process of legal appropriation and reproduction of international law during the course of the 19th century. An occidental understanding of translation played an important role in the so-called process of universalization in the 19th century, as it made the complexity of global circulation of ideas invisible. Approaches proposed by scholars of Postcolonial, Cultural and Translation Studies are useful for re-reading histories of the circulation of European ideas, particularly the international law doctrines, from a different perspective. The great strides made in Translation and Cultural Studies in the last decades, as well as the discernment practiced in the scholarship of Postcolonial Studies, are important for a broader and more differentiated understanding of the processes of appropriation and reproduction of the doctrines of international law during the 19th century. The present article begins by tracing the connection between translation and universalization of concepts in 19th century international law; after a short excursus on the Western idea of translation, the attention is focused on the translation of international law textbooks. The conclusive section is dedicated to a comparison between Emer de Vattel’s Droit des gens and Andrés Bello’s Principios de Derecho de Jentes.

Cytomegalovirus (CMV) is the most common cause of congenital viral infection, affecting 0.2 to 2.3% of all live births in developed countries. Very low birth weight and extremely low birth weight newborns are at higher risk of symptomatic CMV infection, most commonly secondary and acquired through breast milk. Gastrointestinal involvement is rare in acquired CMV infections, but it could be an important manifestation of postnatal infection in preterm infants admitted to neonatal intensive care units. Early onset of CMV gastrointestinal signs/symptoms is very rare. In a review of the literature it is described in 5 newborns in the first 24 hours of life, and 6 considering the onset in the first week of life. This review describes also a case report of congenital CMV in an immunocompetent newborn with onset of gastrointestinal signs immediately after birth: a possible association between viral infection and enteric manifestations was considered in the differential diagnosis. A review of the literature of the different case reports found has done, with description and comparison of the different patients and clinical presentations.

In order to show the complexity of translating from Latin to French in Middle-Ages, this article focuses on the term libertas. The pivotal question for medieval translators is how to render the different meanings (theological, ethical, political) of libertas. Three medieval authors as Denis Foulechat, Evrart de Tremaugon and Nicole Oresme find personal solutions, handling the French of their own age. But are their personal choices consistent with the meaning of the word that they are translating? A creative translator can help his readers and enrich the language they speak, but he can also alter what he is translating

Quando si usa il termine laico, occorre sempre rispondere ad alcune domande implicite: laico rispetto a chi? Quando? Un percorso tra le varie classificazioni che si possono trovare nei testi medievali. Nella convinzione che la struttura stessa della classificazione sia importante, l'articolo procede sulla base di un criterio quantitativo, facendo riferimento al numero di classi o generi identificati, a partire dalla divisione più semplice. Una passaggio dal semplice al complesso alla luce della centralità del binomio concettuale di unità-differenza. When we use the term laico, we must ever answer to some implicit questions: laico compared to whom? When? A path among the various classifications that we can find in medieval texts. Persuaded that the very structure of the classification is important, the paper goes on, according to a quantitative criterion, by reference to the number of identified classes or genres, starting from the simplest partition. A transition from the simple to the complex in the light of the centrality of two-faced concept of unit-difference.

L'articolo intende evidenziare la strategia adottata da Ildegarda di Bingen per divulgare le visioni ricevute. Si mette allora in luce la strada dell'annullamento della personalità che riduce Ildegarda a uno specchio che deve riflettere le parole e le immagini di cui è stata testimone. L'esperienza di Ildegarda si dimostra essenzialmente visiva e parzialmente auditiva, con rarissimi accenni alla percezione di altri sensi.L'analisi del testo mette in evidenza una profonda sfiducia nella parola umana ritenuta strutturalmente incapace di inadatta a comunicare l'esperienza visionaria. Per questo motivo assume importanza l'adozione di immagini miniate, disegnate dalla stessa Ildegarda, al fine di supplire ai limiti del linguaggio degli uomini.

Necessità pratiche e riflessioni teoriche accompagnano il lavoro di Oresme, nella consapevolezza che la traduzione delle grandi opere è uno strumento fondamentale per la grandezza di un popolo.