Search

Although e-Commerce is today's trading and shopping lifestyle, e-Commerce platforms are more used by buyers than sellers. This includes SME entrepreneurs who are seen to be lagging behind in taking advantage of this technology. SMEs are one of the economic segments that contribute the largest GDP for the country. In 2020, there will be a significant reduction in the contribution of SMEs to the country's GDP due to the closure of business and movement control orders. However, many SMEs are not trying to take advantage of this health and economic crisis to switch to online business, while this digital economy sector is the most booming economic segment during two years the country is in the pandemic era. Internet facilities are not optimally used by SMEs to explore new markets through business and digital marketing. This proves that SMEs behavioural acceptance is still low and not in line with Government aspirations. The successful implementation of intentions and actual behaviour is driven by positive attitudes, social support and a good behavioural control. By relying on the Model of Decomposed Theory of Planned Behaviour (DTPB) and empirical observations, this concept paper reviews the strengths of each determinant in more detail in order to predict the acceptance behaviour. The discussion found that the SMEs intention and actual behaviour towards e-Commerce usage are encourage by factor of attitude, subjective norms and perceived control behaviour which is based on beliefs of perceived usefulness, perceived ease of use, compatibility, trustworthy, interpersonal influence, external influence, self-efficacy and facilitating conditions. Therefore, it is hoped that this study will help academic and practical field to understand these phenomena as well as provided guidance for the policymakers to review e-Commerce ecosystem and mechanism to further expand the participation of SMEs in e-Commerce. [ABSTRACT FROM AUTHOR]

Copyright of Jurnal Pengurusan is the property of Jurnal Pengurusan and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This research aims to understand the shifting of political education at Partai Keadilan Sejahtera (Prosperity and Justice Party (PKS). I employ theory of social contract to analyze phenomena involving the elites and the rest of the Muslims. This research is a study of the literature complemented with an in-depth interview with those who involve in the political education either as the subjects or objects of it. The data, then, were analyzed by means of a method of critical discourse. The political education shifting, partly, is related to the shifting of conception on the relationship between Islam, as normative values, and Indonesia, as the context for its implementation. At first, PKS tends to produce a cadre who has strong characters such as a pious cadre and loyal to the party. Majority of the elite party failed to represent themselves at the Parliament. Then, they develop political education which produces activists who are capable of accommodating Islamic values to the political calculation. At last, PKS follows the market demand of middle class Muslims who aspire to produce the religious and modern young Muslim generation. By so doing, PKS is able to expand its political influence amongst the people, especially the Muslim.

Pada saat ini pelanggaran lalu lintas oleh Pelajar di Wilayah Hukum Polres Padang Panjang semakin banyak. Pada tahun 2016 terjadi 1.558 Pelanggaran, pada tahun 2017 terjadi 687 pelanggaran dan tahun 2018 terjadi 4.260 pelanggaran. Untuk mendukung penegakan hukum lalu lintas oleh pelajar, maka dibentuk Patroli Keamanan Sekolah, yang diatur dalam Surat Keputusan Departmen Pendidikan Nasional dan Kebudayaan bekerja sama dengan keputusan Kepolisian Republik Indonesia nomor 1/Februari/1984, Instruksi mentri P dan K nomor 447/VIII-1/5 Tanggal 16 Pebruari 1984, Juklak Kapolri Nomor Polisi Jungklak/2/XII/1984 tanggal 28 Desember 1984 tentang pembentukan PKS, Telegram Kapolri Jabar nomor Polisi: T/108/1994 pada tanggal 19 September 1994 tentang Pembinaan dan Pemantapan PKS ditingkat SLTP/SLTA, dan Pasal 200 ayat 3 UU LLAJ. Penelitian ini merupakan penelitian deskriptif analitis. Adapaun hasil penelitian pelaksanaan program PKS terhadap kesadaran tertib berlalu lintas di kalangan pelajar di kota Padang Panjang telah berjalan dengan lancar, dimana telah dilaksankannya beberapa hal berikut ini: 1) pendidikan kesadaran lalu lintas yang dilakukan PKS di wilayah hukum Polres Padang Panjang; 2) PKS mengajarkan standar berlalu lintas yang baik bagi pelajar di Kota Padang Panjang; 3) PKS mengurangi pelanggaran lalu lintas oleh pelajar di Kota Padang Panjang akibat dilakukannya razia kedisiplinan; dan 4) efektivitas PKS melakukan kampanye keselamatan lalu lintas melalui poster atau spanduk di sekolah. Efektivitas pelaksanaan program PKS terhadap kesadaran tertib berlalu lintas di kalangan pelajar di kota Padang Panjang belum berjalan dengan efektif, karena Pelajar masih saja lalai atau tindak menjalankan aturan dalam tertib berlalulintas, sehingga berdasarkan jumlah tingkat pelanggaran Satlantas Polres Padang Panjang, masih banyak terjadi pelanggaran lalu lintas oleh kalangan pelajar terutama pada tahun 2018

This article studied about the relationship between Partai Keadilan Sejahtera (PKS/the Prosperous Justice Party) and Pancasila as the state’s philosophy. PKS didn’t have the experience of the struggle of Indonesian independence and the difficult period of the Pancasila formulation. PKS was born after Pancasila convinced as the national agreement. The political attitude of PKS to Pancasila as the state’s philosophy is still indistinct. PKS viewed as political party that hide their truly intent: between receiving Pancasila and implementing islamic shari’ah. The aspiration of implementing islamic shari’ah has been concealing in vision and mission as well as in the heart of PKS’s cadres. The aspiration will be done by peaceful and constitutional ways. *** Artikel ini mengkaji relasi Partai Keadilan Sejahtera (PKS) dengan Pancasila sebagai dasar negara. PKS tidak mengalami perjuangan meraih kemerdekaan dan masa-masa sulit perumusan Pancasila. PKS lahir setelah Pancasila diyakini sebagai perjanjian suci kebangsaan. Sikap PKS terhadap Pancasila sebagai dasar negara masih mengambang. Ia dipandang menyembunyikan maksud hati yang sebenarnya: antara menerima Pancasila atau menegakkan syariat Islam. Cita-cita menegakkan syariat Islam tersimpan dalam visi, misi dan hati para kader PKS, yang akan dilakukan secara damai dan konstitusional.